Worthy.Bible » Parallel » Job » Chapter 38

Job 38:1-41 King James Version (KJV)

1 Then the LORD answered Job out of the whirlwind, and said,

2 Who is this that darkeneth counsel by words without knowledge?

3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.

5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?

6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;

7 When the morning stars sang together, and all the sons of God shouted for joy?

8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?

9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,

10 And brake up for it my decreed place, and set bars and doors,

11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?

12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;

13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?

14 It is turned as clay to the seal; and they stand as a garment.

15 And from the wicked their light is withholden, and the high arm shall be broken.

16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?

17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?

18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.

19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,

20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?

21 Knowest thou it, because thou wast then born? or because the number of thy days is great?

22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,

23 Which I have reserved against the time of trouble, against the day of battle and war?

24 By what way is the light parted, which scattereth the east wind upon the earth?

25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;

26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

28 Hath the rain a father? or who hath begotten the drops of dew?

29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?

30 The waters are hid as with a stone, and the face of the deep is frozen.

31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?

33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?

34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?

35 Canst thou send lightnings, that they may go and say unto thee, Here we are?

36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?

37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,

38 When the dust groweth into hardness, and the clods cleave fast together?

39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,

40 When they couch in their dens, and abide in the covert to lie in wait?

41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.


Job 38:1-41 King James Version with Strong's Concordance (STRONG)

1 Then the LORD H3068 answered H6030 Job H347 out of the whirlwind, H5591 and said, H559

2 Who is this that darkeneth H2821 counsel H6098 by words H4405 without knowledge? H1847

3 Gird up H247 now thy loins H2504 like a man; H1397 for I will demand H7592 of thee, and answer H3045 thou me.

4 Where H375 wast thou when I laid the foundations H3245 of the earth? H776 declare, H5046 if thou hast H3045 understanding. H998

5 Who hath laid H7760 the measures H4461 thereof, if thou knowest? H3045 or who hath stretched H5186 the line H6957 upon it?

6 Whereupon are the foundations H134 thereof fastened? H2883 or who laid H3384 the corner H6438 stone H68 thereof;

7 When the morning H1242 stars H3556 sang H7442 together, H3162 and all the sons H1121 of God H430 shouted H7321 for joy?

8 Or who shut up H5526 the sea H3220 with doors, H1817 when it brake forth, H1518 as if it had issued out H3318 of the womb? H7358

9 When I made H7760 the cloud H6051 the garment H3830 thereof, and thick darkness H6205 a swaddlingband H2854 for it,

10 And brake up H7665 for it my decreed H2706 place, and set H7760 bars H1280 and doors, H1817

11 And said, H559 Hitherto H5704 H6311 shalt thou come, H935 but no further: H3254 and here shall thy proud H1347 waves H1530 be stayed? H7896

12 Hast thou commanded H6680 the morning H1242 since thy days; H3117 and caused the dayspring H7837 to know H3045 his place; H4725

13 That it might take hold H270 of the ends H3671 of the earth, H776 that the wicked H7563 might be shaken out H5287 of it?

14 It is turned H2015 as clay H2563 to the seal; H2368 and they stand H3320 as a garment. H3830

15 And from the wicked H7563 their light H216 is withholden, H4513 and the high H7311 arm H2220 shall be broken. H7665

16 Hast thou entered H935 into the springs H5033 of the sea? H3220 or hast thou walked H1980 in the search H2714 of the depth? H8415

17 Have the gates H8179 of death H4194 been opened H1540 unto thee? or hast thou seen H7200 the doors H8179 of the shadow of death? H6757

18 Hast thou perceived H995 the breadth H7338 of the earth? H776 declare H5046 if thou knowest H3045 it all.

19 Where is the way H1870 where light H216 dwelleth? H7931 and as for darkness, H2822 where is the place H4725 thereof,

20 That thou shouldest take H3947 it to the bound H1366 thereof, and that thou shouldest know H995 the paths H5410 to the house H1004 thereof?

21 Knowest H3045 thou it, because thou wast then born? H3205 or because the number H4557 of thy days H3117 is great? H7227

22 Hast thou entered H935 into the treasures H214 of the snow? H7950 or hast thou seen H7200 the treasures H214 of the hail, H1259

23 Which I have reserved H2820 against the time H6256 of trouble, H6862 against the day H3117 of battle H7128 and war? H4421

24 By what H335 way H1870 is the light H216 parted, H2505 which scattereth H6327 the east wind H6921 upon the earth? H776

25 Who hath divided H6385 a watercourse H8585 for the overflowing of waters, H7858 or a way H1870 for the lightning H2385 of thunder; H6963

26 To cause it to rain H4305 on the earth, H776 where no man H376 is; on the wilderness, H4057 wherein there is no man; H120

27 To satisfy H7646 the desolate H7722 and waste H4875 ground; and to cause the bud H4161 of the tender herb H1877 to spring forth? H6779

28 Hath H3426 the rain H4306 a father? H1 or who hath begotten H3205 the drops H96 of dew? H2919

29 Out of whose womb H990 came H3318 the ice? H7140 and the hoary frost H3713 of heaven, H8064 who hath gendered H3205 it?

30 The waters H4325 are hid H2244 as with a stone, H68 and the face H6440 of the deep H8415 is frozen. H3920

31 Canst thou bind H7194 the sweet influences H4575 of Pleiades, H3598 or loose H6605 the bands H4189 of Orion? H3685

32 Canst thou bring forth H3318 Mazzaroth H4216 in his season? H6256 or canst thou guide H5148 Arcturus H5906 with his sons? H1121

33 Knowest H3045 thou the ordinances H2708 of heaven? H8064 canst thou set H7760 the dominion H4896 thereof in the earth? H776

34 Canst thou lift up H7311 thy voice H6963 to the clouds, H5645 that abundance H8229 of waters H4325 may cover H3680 thee?

35 Canst thou send H7971 lightnings, H1300 that they may go, H3212 and say H559 unto thee, Here we are?

36 Who hath put H7896 wisdom H2451 in the inward parts? H2910 or who hath given H5414 understanding H998 to the heart? H7907

37 Who can number H5608 the clouds H7834 in wisdom? H2451 or who can stay H7901 the bottles H5035 of heaven, H8064

38 When the dust H6083 groweth H3332 into hardness, H4165 and the clods H7263 cleave fast together? H1692

39 Wilt thou hunt H6679 the prey H2964 for the lion? H3833 or fill H4390 the appetite H2416 of the young lions, H3715

40 When they couch H7817 in their dens, H4585 and abide H3427 in the covert H5521 to H3926 lie in wait? H695

41 Who provideth H3559 for the raven H6158 his food? H6718 when his young ones H3206 cry H7768 unto God, H410 they wander H8582 for lack H1097 of meat. H400


Job 38:1-41 American Standard (ASV)

1 Then Jehovah answered Job out of the whirlwind, and said,

2 Who is this that darkeneth counsel By words without knowledge?

3 Gird up now thy loins like a man; For I will demand of thee, and declare thou unto me.

4 Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding.

5 Who determined the measures thereof, if thou knowest? Or who stretched the line upon it?

6 Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof,

7 When the morning stars sang together, And all the sons of God shouted for joy?

8 Or `who' shut up the sea with doors, When it brake forth, `as if' it had issued out of the womb;

9 When I made clouds the garment thereof, And thick darkness a swaddling-band for it,

10 And marked out for it my bound, And set bars and doors,

11 And said, Hitherto shalt thou come, but no further; And here shall thy proud waves be stayed?

12 Hast thou commanded the morning since thy days `began', `And' caused the dayspring to know its place;

13 That it might take hold of the ends of the earth, And the wicked be shaken out of it?

14 It is changed as clay under the seal; And `all things' stand forth as a garment:

15 And from the wicked their light is withholden, And the high arm is broken.

16 Hast thou entered into the springs of the sea? Or hast thou walked in the recesses of the deep?

17 Have the gates of death been revealed unto thee? Or hast thou seen the gates of the shadow of death?

18 Hast thou comprehended the earth in its breadth? Declare, if thou knowest it all.

19 Where is the way to the dwelling of light? And as for darkness, where is the place thereof,

20 That thou shouldest take it to the bound thereof, And that thou shouldest discern the paths to the house thereof?

21 `Doubtless', thou knowest, for thou wast then born, And the number of thy days is great!

22 Hast thou entered the treasuries of the snow, Or hast thou seen the treasures of the hail,

23 Which I have reserved against the time of trouble, Against the day of battle and war?

24 By what way is the light parted, Or the east wind scattered upon the earth?

25 Who hath cleft a channel for the waterflood, Or the way for the lightning of the thunder;

26 To cause it to rain on a land where no man is; On the wilderness, wherein there is no man;

27 To satisfy the waste and desolate `ground', And to cause the tender grass to spring forth?

28 Hath the rain a father? Or who hath begotten the drops of dew?

29 Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it?

30 The waters hide themselves `and become' like stone, And the face of the deep is frozen.

31 Canst thou bind the cluster of the Pleiades, Or loose the bands of Orion?

32 Canst thou lead forth the Mazzaroth in their season? Or canst thou guide the Bear with her train?

33 Knowest thou the ordinances of the heavens? Canst thou establish the dominion thereof in the earth?

34 Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee?

35 Canst thou send forth lightnings, that they may go, And say unto thee, Here we are?

36 Who hath put wisdom in the inward parts? Or who hath given understanding to the mind?

37 Who can number the clouds by wisdom? Or who can pour out the bottles of heaven,

38 When the dust runneth into a mass, And the clods cleave fast together?

39 Canst thou hunt the prey for the lioness, Or satisfy the appetite of the young lions,

40 When they couch in their dens, `And' abide in the covert to lie in wait?

41 Who provideth for the raven his prey, When his young ones cry unto God, `And' wander for lack of food?


Job 38:1-41 Young's Literal Translation (YLT)

1 And Jehovah answereth Job out of the whirlwind, and saith: --

2 Who `is' this -- darkening counsel, By words without knowledge?

3 Gird, I pray thee, as a man, thy loins, And I ask thee, and cause thou Me to know.

4 Where wast thou when I founded earth? Declare, if thou hast known understanding.

5 Who placed its measures -- if thou knowest? Or who hath stretched out upon it a line?

6 On what have its sockets been sunk? Or who hath cast its corner-stone?

7 In the singing together of stars of morning, And all sons of God shout for joy,

8 And He shutteth up with doors the sea, In its coming forth, from the womb it goeth out.

9 In My making a cloud its clothing, And thick darkness its swaddling band,

10 And I measure over it My statute, And place bar and doors,

11 And say, `Hitherto come thou, and add not, And a command is placed On the pride of thy billows.'

12 Hast thou commanded morning since thy days? Causest thou the dawn to know its place?

13 To take hold on the skirts of the earth, And the wicked are shaken out of it,

14 It turneth itself as clay of a seal And they station themselves as clothed.

15 And withheld from the wicked is their light, And the arm lifted up is broken.

16 Hast thou come in to springs of the sea? And in searching the deep Hast thou walked up and down?

17 Revealed to thee were the gates of death? And the gates of death-shade dost thou see?

18 Thou hast understanding, Even unto the broad places of earth! Declare -- if thou hast known it all.

19 Where `is' this -- the way light dwelleth? And darkness, where `is' this -- its place?

20 That thou dost take it unto its boundary, And that thou dost understand The paths of its house.

21 Thou hast known -- for then thou art born And the number of thy days `are' many!

22 Hast thou come in unto the treasure of snow? Yea, the treasures of hail dost thou see?

23 That I have kept back for a time of distress, For a day of conflict and battle.

24 Where `is' this, the way light is apportioned? It scattereth an east wind over the earth.

25 Who hath divided for the flood a conduit? And a way for the lightning of the voices?

26 To cause `it' to rain on a land -- no man, A wilderness -- no man in it.

27 To satisfy a desolate and waste place, And to cause to shoot up The produce of the tender grass?

28 Hath the rain a father? Or who hath begotten the drops of dew?

29 From whose belly came forth the ice? And the hoar-frost of the heavens, Who hath begotten it?

30 As a stone waters are hidden, And the face of the deep is captured.

31 Dost thou bind sweet influences of Kimah? Or the attractions of Kesil dost thou open?

32 Dost thou bring out Mazzaroth in its season? And Aysh for her sons dost thou comfort?

33 Hast thou known the statutes of heaven? Or dost thou appoint Its dominion in the earth?

34 Dost thou lift up to the cloud thy voice, And abundance of water doth cover thee?

35 Dost thou send out lightnings, and they go And say unto thee, `Behold us?'

36 Who hath put in the inward parts wisdom? Or who hath given To the covered part understanding?

37 Who doth number the clouds by wisdom? And the bottles of the heavens, Who doth cause to lie down,

38 In the hardening of dust into hardness, And clods cleave together?

39 Dost thou hunt for a lion prey? And the desire of young lions fulfil?

40 When they bow down in dens -- Abide in a thicket for a covert?

41 Who doth prepare for a raven his provision, When his young ones cry unto God? They wander without food.


Job 38:1-41 Darby English Bible (DARBY)

1 And Jehovah answered Job out of the whirlwind and said,

2 Who is this that darkeneth counsel by words without knowledge?

3 Gird up now thy loins like a man; and I will demand of thee, and inform thou me.

4 Where wast thou when I founded the earth? Declare, if thou hast understanding.

5 Who set the measures thereof -- if thou knowest? or who stretched a line upon it?

6 Whereupon were the foundations thereof sunken? or who laid its corner-stone,

7 When the morning stars sang together, and all the sons of God shouted for joy?

8 And who shut up the sea with doors, when it burst forth, issuing out of the womb?

9 When I made the cloud its garment, and thick darkness a swaddling band for it;

10 When I cut out for it my boundary, and set bars and doors,

11 And said, Hitherto shalt thou come and no further, and here shall thy proud waves be stayed?

12 Hast thou since thy days commanded the morning? hast thou caused the dawn to know its place,

13 That it might take hold of the ends of the earth, and the wicked might be shaken out of it?

14 It is changed like the signet-clay; and [all things] stand forth as in a garment:

15 And from the wicked their light is withholden, and the uplifted arm is broken.

16 Hast thou entered as far as the springs of the sea? and hast thou walked in the recesses of the deep?

17 Have the gates of death been revealed unto thee? and hast thou seen the gates of the shadow of death?

18 Hath thine understanding compassed the breadths of the earth? Declare if thou knowest it all.

19 Where is the way to where light dwelleth? and the darkness, where is its place,

20 That thou shouldest take it to its bound, and that thou shouldest know the paths to its house?

21 Thou knowest, for thou wast then born, and the number of thy days is great!

22 Hast thou entered into the storehouses of the snow, and hast thou seen the treasuries of the hail,

23 Which I have reserved for the time of distress, for the day of battle and war?

24 By what way is the light parted, [and] the east wind scattered upon the earth?

25 Who hath divided a channel for the rain-flood, and a way for the thunder's flash;

26 To cause it to rain on the earth, where no one is; on the wilderness wherein there is not a man;

27 To satisfy the desolate and waste [ground], and to cause the sprout of the grass to spring forth?

28 Hath the rain a father? or who begetteth the drops of dew?

29 Out of whose womb cometh the ice? and the hoary frost of heaven, who bringeth it forth?

30 When the waters lie hidden as in stone, and the face of the deep holdeth fast together.

31 Canst thou fasten the bands of the Pleiades, or loosen the cords of Orion?

32 Dost thou bring forth the constellations each in its season? or dost thou guide the Bear with her sons?

33 Knowest thou the ordinances of the heavens? dost thou determine their rule over the earth?

34 Dost thou lift up thy voice to the clouds, that floods of waters may cover thee?

35 Dost thou send forth lightnings that they may go, and say unto thee, Here we are?

36 Who hath put wisdom in the inward parts? or who hath given understanding to the mind?

37 Who numbereth the clouds with wisdom? or who poureth out the bottles of the heavens,

38 When the dust runneth as into a molten mass, and the clods cleave fast together?

39 Dost thou hunt the prey for the lioness, and dost thou satisfy the appetite of the young lions,

40 When they crouch in [their] dens, [and] abide in the thicket to lie in wait?

41 Who provideth for the raven his food, when his young ones cry unto ùGod, [and] they wander for lack of meat?


Job 38:1-41 World English Bible (WEB)

1 Then Yahweh answered Job out of the whirlwind,

2 "Who is this who darkens counsel By words without knowledge?

3 Brace yourself like a man, For I will question you, then you answer me!

4 "Where were you when I laid the foundations of the earth? Declare, if you have understanding.

5 Who determined the measures of it, if you know? Or who stretched the line on it?

6 Whereupon were the foundations of it fastened? Or who laid its cornerstone,

7 When the morning stars sang together, And all the sons of God shouted for joy?

8 "Or who shut up the sea with doors, When it broke forth from the womb,

9 When I made clouds the garment of it, Thick darkness a swaddling-band for it,

10 Marked out for it my bound, Set bars and doors,

11 And said, 'Here you may come, but no further; Here shall your proud waves be stayed?'

12 "Have you commanded the morning in your days, And caused the dawn to know its place;

13 That it might take hold of the ends of the earth, And shake the wicked out of it?

14 It is changed as clay under the seal, And stands forth as a garment.

15 From the wicked, their light is withheld, The high arm is broken.

16 "Have you entered into the springs of the sea? Or have you walked in the recesses of the deep?

17 Have the gates of death been revealed to you? Or have you seen the gates of the shadow of death?

18 Have you comprehended the earth in its breadth? Declare, if you know it all.

19 "What is the way to the dwelling of light? As for darkness, where is the place of it,

20 That you should take it to the bound of it, That you should discern the paths to the house of it?

21 Surely you know, for you were born then, And the number of your days is great!

22 Have you entered the treasuries of the snow, Or have you seen the treasures of the hail,

23 Which I have reserved against the time of trouble, Against the day of battle and war?

24 By what way is the lightning distributed, Or the east wind scattered on the earth?

25 Who has cut a channel for the flood water, Or the path for the thunderstorm;

26 To cause it to rain on a land where no man is; On the wilderness, in which there is no man;

27 To satisfy the waste and desolate ground, To cause the tender grass to spring forth?

28 Does the rain have a father? Or who fathers the drops of dew?

29 Out of whose womb came the ice? The gray frost of the sky, who has given birth to it?

30 The waters become hard like stone, When the surface of the deep is frozen.

31 "Can you bind the cluster of the Pleiades, Or loosen the cords of Orion?

32 Can you lead forth the constellations in their season? Or can you guide the Bear with her cubs?

33 Do you know the laws of the heavens? Can you establish the dominion of it over the earth?

34 "Can you lift up your voice to the clouds, That abundance of waters may cover you?

35 Can you send forth lightnings, that they may go? Do they report to you, 'Here we are?'

36 Who has put wisdom in the inward parts? Or who has given understanding to the mind?

37 Who can number the clouds by wisdom? Or who can pour out the bottles of the sky,

38 When the dust runs into a mass, And the clods of earth stick together?

39 "Can you hunt the prey for the lioness, Or satisfy the appetite of the young lions,

40 When they crouch in their dens, And lie in wait in the thicket?

41 Who provides for the raven his prey, When his young ones cry to God, And wander for lack of food?


Job 38:1-41 Bible in Basic English (BBE)

1 And the Lord made answer to Job out of the storm-wind, and said,

2 Who is this who makes the purpose of God dark by words without knowledge?

3 Get your strength together like a man of war; I will put questions to you, and you will give me the answers.

4 Where were you when I put the earth on its base? Say, if you have knowledge.

5 By whom were its measures fixed? Say, if you have wisdom; or by whom was the line stretched out over it?

6 On what were its pillars based, or who put down its angle-stone,

7 When the morning stars made songs together, and all the sons of the gods gave cries of joy?

8 Or where were you when the sea came to birth, pushing out from its secret place;

9 When I made the cloud its robe, and put thick clouds as bands round it,

10 Ordering a fixed limit for it, with locks and doors;

11 And said, So far you may come, and no farther; and here the pride of your waves will be stopped?

12 Have you, from your earliest days, given orders to the morning, or made the dawn conscious of its place;

13 So that it might take a grip of the skirts of the earth, shaking all the evil-doers out of it?

14 It is changed like wet earth under a stamp, and is coloured like a robe;

15 And from the evil-doers their light is kept back, and the arm of pride is broken.

16 Have you come into the springs of the sea, walking in the secret places of the deep?

17 Have the doors of death been open to you, or have the door-keepers of the dark ever seen you?

18 Have you taken note of the wide limits of the earth? Say, if you have knowledge of it all.

19 Which is the way to the resting-place of the light, and where is the store-house of the dark;

20 So that you might take it to its limit, guiding it to its house?

21 No doubt you have knowledge of it, for then you had come to birth, and the number of your days is great.

22 Have you come into the secret place of snow, or have you seen the store-houses of the ice-drops,

23 Which I have kept for the time of trouble, for the day of war and fighting?

24 Which is the way to the place where the wind is measured out, and the east wind sent out over the earth?

25 By whom has the way been cut for the flowing of the rain, and the flaming of the thunder;

26 Causing rain to come on a land where no man is living, on the waste land which has no people;

27 To give water to the land where there is waste and destruction, and to make the dry land green with young grass?

28 Has the rain a father? or who gave birth to the drops of night mist?

29 Out of whose body came the ice? and who gave birth to the cold mist of heaven?

30 The waters are joined together, hard as a stone, and the face of the deep is covered.

31 Are the bands of the Pleiades fixed by you, or are the cords of Orion made loose?

32 Do you make Mazzaroth come out in its right time, or are the Bear and its children guided by you?

33 Have you knowledge of the laws of the heavens? did you give them rule over the earth?

34 Is your voice sent up to the cloud, so that you may be covered by the weight of waters?

35 Do you send out the thunder-flames, so that they may go, and say to you, Here we are?

36 Who has put wisdom in the high clouds, or given knowledge to the lights of the north?

37 By whose wisdom are the clouds numbered, or the water-skins of the heavens turned to the earth,

38 When the earth becomes hard as metal, and is joined together in masses?

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 38


Chapter 38

In most disputes the strife is who shall have the last word. Job's friends had, in this controversy, tamely yielded it to Job, and then he to Elihu. But, after all the wranglings of the counsel at bar, the judge upon the bench must have the last word; so God had here, and so he will have in every controversy, for every man's judgment proceeds from him and by his definitive sentence every man must stand or fall and every cause be won or lost. Job had often appealed to God, and had talked boldly how he would order his cause before him, and as a prince would he go near unto him; but, when God took the throne, Job had nothing to say in his own defence, but was silent before him. It is not so easy a matter as some think it to contest with the Almighty. Job's friends had sometimes appealed to God too: "O that God would speak!' ch. 11:5. And now, at length, God does speak, when Job, by Elihu's clear and close arguings was mollified a little, and mortified, and so prepared to hear what God had to say. It is the office of ministers to prepare the way of the Lord. That which the great God designs in this discourse is to humble Job, and bring him to repent of, and to recant, his passionate indecent expressions concerning God's providential dealings with him; and this he does by calling upon Job to compare God's eternity with his own time, God's omniscience with his own ignorance, and God's omnipotence with his own impotency.

  • I. He begins with an awakening challenge and demand in general (v. 2, 3).
  • II. He proceeds in divers particular instances and proofs of Job's utter inability to contend with God, because of his ignorance and weakness: for,
    • 1. He knew nothing of the founding of the earth (v. 4-7).
    • 2. Nothing of the limiting of the sea (v. 8-11).
    • 3. Nothing of the morning light (v. 12-15).
    • 4. Nothing of the dark recesses of the sea and earth (v. 16-21).
    • 5. Nothing of the springs in the clouds (v. 22-27), nor the secret counsels by which they are directed.
    • 6. He could do nothing towards the production of the rain, or frost, or lightning (v. 28-30, 34, 35, 37, 38), nothing towards the directing of the stars and their influences (v. 31-33), nothing towards the making of his own soul (v. 36).
    • And lastly, he could not provide for the lions and the ravens (v. 39-41).

If, in these ordinary works of nature, Job was puzzled, how durst he pretend to dive into the counsels of God's government and to judge of them? In this (as bishop Patrick observes) God takes up the argument begun by Elihu (who came nearest to the truth) and prosecutes it in inimitable words, excelling his, and all other men's, in the loftiness of the style, as much as thunder does a whisper.

Job 38:1-3

Let us observe here,

  • 1. Who speaks-The Lord, Jehovah, not a created angel, but the eternal Word himself, the second person in the blessed Trinity, for it is he by whom the worlds were made, and that was no other than the Son of God. The same speaks here that afterwards spoke from Mount Sinai. Here he begins with the creation of the world, there with the redemption of Israel out of Egypt, and from both is inferred the necessity of our subjection to him. Elihu had said, God speaks to men and they do not perceive it (ch. 33:14); but this they could not but perceive, and yet we have a more sure word of prophecy, 2 Pt. 1:19.
  • 2. When he spoke-Then. When they had all had their saying, and yet had not gained their point, then it was time for God to interpose, whose judgment is according to truth. When we know not who is in the right, and perhaps are doubtful whether we ourselves are, this may satisfy us, That God will determine shortly in the valley of decision, Joel 3:14. Job had silenced his three friends, and yet could not convince them of his integrity in the main. Elihu had silenced Job, and yet could not bring him to acknowledge his mismanagement of this dispute. But now God comes, and does both, convinces Job first of his unadvised speaking and makes him cry, Peccavi-I have done wrong; and, having humbled him, he puts honour upon him, by convincing his three friends that they had done him wrong. These two things God will, sooner or later, do for his people: he will show them their faults, that they may be themselves ashamed of them, and he will show others their righteousness, and bring it forth as the light, that they may be ashamed of their unjust censures of them.
  • 3. How he spoke-Out of the whirlwind, the rolling and involving cloud, which Elihu took notice of, ch. 37:1, 2, 9. A whirlwind prefaced Ezekiel's vision (Eze. 1:4), and Elijah's, 1 Ki. 19:11. God is said to have his way in the whirlwind (Nah. 1:3), and, to show that even the stormy wind fulfils his word, here it was made the vehicle of it. This shows what a mighty voice God's is, that is was not lost, but perfectly audible, even in the noise of a whirlwind. Thus God designed to startled Job, and to command his attention. Sometimes God answers his own people in terrible corrections, as out of the whirlwind, but always in righteousness.
  • 4. To whom he spoke: He answered Job, directed his speech to him, to convince him of what was amiss, before he cleared him from the unjust aspersions cast upon him. It is God only that can effectually convince of sin, and those shall so be humbled whom he designs to exalt. Those that desire to hear from God, as Job did, shall certainly hear from him at length.
  • 5. What he said. We may conjecture that Elihu, or some other of the auditory, wrote down verbatim what was delivered out of the whirlwind, for we find (Rev. 10:4) that, when the thunders uttered their voices, John was prepared to write. Or, if it was not written then, yet, the penman of the book being inspired by the Holy Ghost, we are sure that we have here a very true and exact report of what was said. The Spirit (says Christ) shall bring to your remembrance, as he did here, what I have said to you. The preface is very searching.
    • (1.) God charges him with ignorance and presumption in what he had said (v. 2): "Who is this that talks at this rate? Is it Job? What! a man? That weak, foolish, despicable, creature-shall he pretend to prescribe to me what I must do or to quarrel with me for what I have done? Is it Job? What! my servant Job, a perfect and an upright man? Can he so far forget himself, and act unlike himself? Who, where, is he that darkens counsel thus by words without knowledge? Let him show his face if he dare, and stand to what he has said.' Note, Darkening the counsels of God's wisdom with our folly is a great affront and provocation to God. Concerning God's counsels we must own that we are without knowledge. They are a deep which we cannot fathom; we are quite out of our element, out of our aim, when we pretend to account for them. Yet we are too apt to talk of them as if we understood them, with a great deal of niceness and boldness; but, alas! we do but darken them, instead of explaining them. We confound and perplex ourselves and one another when we dispute of the order of God's decrees, and the designs, and reasons, and methods, of his operations of providence and grace. A humble faith and sincere obedience shall see further and better into the secret of the Lord than all the philosophy of the schools, and the searches of science, so called. This first word which God spoke is the more observable because Job, in his repentance, fastens upon it as that which silenced and humbled him, ch. 42:3. This he repeated and echoed as the arrow that stuck fast in him: "I am the fool that has darkened counsel.' There was some colour to have turned it upon Elihu, as if God meant him, for he spoke last, and was speaking when the whirlwind began; but Job applied it to himself, as it becomes us to do when faithful reproofs are given, and not (as most do) to billet them upon other people.
    • (2.) He challenges him to give such proofs of his knowledge as would serve to justify his enquiries into the divine counsels (v. 3): "Gird up now thy loins like a stout man; prepare thyself for the encounter; I will demand of thee, will put some questions to thee, and answer me if thou canst, before I answer thine.' Those that go about to call God to an account must expect to be catechised and called to an account themselves, that they may be made sensible of their ignorance and arrogance. God here puts Job in mind of what he had said, ch. 13:22. Call thou, and I will answer. "Now make thy words good.'

Job 38:4-11

For the humbling of Job, God here shows him his ignorance even concerning the earth and the sea. Though so near, though so bulky, yet he could give no account of their origination, much less of heaven above or hell beneath, which are at such a distance, or of the several parts of matter which are so minute, and then, least of all, of the divine counsels.

  • I. Concerning the founding of the earth. "If he have such a mighty insight, as he pretends to have, into the counsels of God, let him give some account of the earth he goes upon, which is given to the children of men.'
    • 1. Let him tell where he was when this lower world was made, and whether he was advising of assisting in that wonderful work (v. 4): "Where wast thou when I laid the foundations of the earth? Thy pretensions are high; canst thou pretend to his? Wast thou present when the world was made?' See here,
      • (1.) The greatness and glory of God: I laid the foundations of the earth. This proves him to be the only living and true God, and a God of power (Isa. 40:21, Jer. 10:11, 12), and encourages us to trust in him at all times, Isa. 51:13, 16.
      • (2.) The meanness and contemptibleness of man: "Where wast thou then? Thou that hast made such a figure among the children of the east, and settest up for an oracle, and a judge of the divine counsels, where was thou when the foundations of the earth were laid?' So far were we from having any hand in the creation of the world, which might entitle us to a dominion in it, or so much as being witnesses of it, by which we might have gained an insight into it, that we were not then in being. The first man was not, much less were we. It is the honour of Christ that he was present when this was done (Prov. 8:22, etc., Jn. 1:1, 2); but we are of yesterday and know nothing. Let us not therefore find fault with the works of God, nor prescribe to him. He did not consult us in making the world, and yet it is well made; why should we expect then that he should take his measures from us in governing it?
    • 2. Let him describe how this world was made, and give a particular account of the manner in which this strong and stately edifice was formed and erected: "Declare, if thou hast so much understanding as thou fanciest thyself to have, what were the advances of that work.' Those that pretend to have understanding above others ought to give proof of it. Show me thy faith by thy works, thy knowledge by thy words. Let Job declare it if he can,
      • (1.) How the world came to be so finely framed, with so much exactness, and such an admirable symmetry and proportion of all the parts of it (v. 5): "Stand forth, and tell who laid the measures thereof and stretched out the line upon it.' Wast thou the architect that formed the model and then drew the dimensions by rule according to it? The vast bulk of the earth is moulded as regularly as if it had been done by line and measure; but who can describe how it was cast into this figure? Who can determine its circumference and diameter, and all the lines that are drawn on the terrestrial globe? It is to this day a dispute whether the earth stands still or turns round; how then can we determine by what measures it was first formed?
      • (2.) How it came to be so firmly fixed. Though it is hung upon nothing, yet it is established, that it cannot be moved; but who can tell upon what the foundations of it are fastened, that it may not sink with its own weight, or who laid the corner-stone thereof, that the parts of it may not fall asunder? v. 6. What God does, it shall be for ever (Eccl. 3:14); and therefore, as we cannot find fault with God's work, so we need not be in fear concerning it; it will last, and answer the end, the works of his providence as well as the work of creation; the measures of neither can never be broken; and the work of redemption is no less firm, of which Christ himself is both the foundation and the corner-stone. The church stands as fast as the earth.
    • 3. Let him repeat, if he can, the songs of praise which were sung at that solemnity (v. 7), when the morning-stars sang together, the blessed angels (the first-born of the Father of light), who, in the morning of time, shone as brightly as the morning star, going immediately before the light which God commanded to shine out of darkness upon the seeds of this lower world, the earth, which was without form and void. They were the sons of God, who shouted for joy when they saw the foundations of the earth laid, because, though it was not made for them, but for the children of men, and though it would increase their work and service, yet they knew that the eternal Wisdom and Word, whom they were to worship (Heb. 1:6), would rejoice in the habitable parts of the earth, and that much of his delight would be in the sons of men, Prov. 8:31. The angels are called the sons of God because they bear much of his image, are with him in his house above, and serve him as a son does his father. Now observe here,
      • (1.) The glory of God, as the Creator of the world, is to be celebrated with joy and triumph by all his reasonable creatures; for they are qualified and appointed to be the collectors of his praises from the inferior creatures, who can praise him merely as objects that exemplify his workmanship.
      • (2.) The work of angels is to praise God. The more we abound in holy, humble, thankful, joyful praise, the more we do the will of God as they do it; and, whereas we are so barren and defective in praising God, it is a comfort to think that they are doing it in a better manner.
      • (3.) They were unanimous in singing God's praises; they sang together with one accord, and there was no jar in their harmony. The sweetest concerts are in praising God.
      • (4.) They all did it, even those who afterwards fell and left their first estate. Even those who have praised God may, by the deceitful power of sin, be brought to blaspheme him, and yet God will be eternally praised.
  • II. Concerning the limiting of the sea to the place appointed for it, v. 8, etc. This refers to the third day's work, when God said (Gen. 1:9), Let the waters under the heaven be gathered together unto one place, and it was so.
    • 1. Out of the great deep or chaos, in which earth and water were intermixed, in obedience to the divine command the waters broke forth like a child out of the teeming womb, v. 8. Then the waters that had covered the deep, and stood above the mountains, retired with precipitation. At God's rebuke they fled, Ps. 104:6, 7.
    • 2. This newborn babe is clothed and swaddled, v. 9. The cloud is made the garment thereof, with which it is covered, and thick darkness (that is, shores vastly remote and distant from one another and quite in the dark one to another) is a swaddling-band for it. See with what ease the great God manages the raging sea; notwithstanding the violence of its tides, and the strength of its billows, he manages it as the nurse does the child in swaddling clothes. It is not said, He made rocks and mountains its swaddling bands, but clouds and darkness, something that we are not aware of and should think least likely for such a purpose.
    • 3. There is a cradle too provided for this babe: I broke up for it my decreed place, v. 10. Valleys were sunk for it in the earth, capacious enough to receive it, and there it is laid to sleep; and, if it be sometimes tossed with winds, that (as bishop Patrick observes) is but the rocking of the cradle, which makes it sleep the faster. As for the sea, so for every one of us, there is a decreed place; for he that determined the times before appointed determined also the bounds of our habitation.
    • 4. This babe being made unruly and dangerous by the sin of man, which was the original of all unquietness and danger in this lower world, there is also a prison provided for it; bars and doors are set, v. 10. And it is said to it, by way of check to its insolence, Hitherto shalt thou come, but no further. The sea is God's for he made it, he restrains it; he says to it, Here shall thy proud waves be stayed, v. 11. This may be considered as an act of God's power over the sea. Though it is so vast a body, and though its motion is sometimes extremely violent, yet God has it under check. Its waves rise no higher, its tides roll no further, than God permits; and this is mentioned as a reason why we should stand in awe of God (Jer. 5:22), and yet why we should encourage ourselves in him, for he that stops the noise of the sea, even the noise of her waves, can, when he pleases, still the tumult of the people, Ps. 65:7. It is also to be looked upon as an act of God's mercy to the world of mankind and an instance of his patience towards that provoking grace. Though he could easily cover the earth again with the waters of the sea (and, methinks, every flowing tide twice a day threatens us, and shows what the sea could do, and would do, if God would give it leave), yet he restrains them, being not willing that any should perish, and having reserved the world that now is unto fire, 2 Pt. 3:7.

Job 38:12-24

The Lord here proceeds to ask Job many puzzling questions, to convince him of his ignorance, and so to shame him for his folly in prescribing to God. If we will but try ourselves with such interrogatories as these, we shall soon be brought to own that what we know is nothing in comparison with what we know not. Job is here challenged to give an account of six things:-

  • I. Of the springs of the morning, the day-spring from on high, v. 12-15. As there is no visible being of which we may be more firmly assured that it is, so there is none which we are more puzzled in describing, nor more doubtful in determining what it is, than the light. We welcome the morning, and are glad of the day-spring; but,
    • 1. It is not commanded since our days, but what it is it was long before we were born, so that it was neither made by us nor designed primarily for us, but we take it as we find it and as the many generations had it that went before us. The day-spring knew its place before we knew ours, for we are but of yesterday.
    • 2. It was not we, it was not any man that commanded the morning-light at first, or appointed the place of its springing up and shining forth, or the time of it. The constant and regular succession of day and night was no contrivance of ours; it is the glory of God that it shows, and his handy work, not ours, Ps. 19:1, 2.
    • 3. It is quite out of our power to alter this course: "Hast thou countermanded the morning since thy days? Hast thou at any time raised the morning light sooner than its appointed time, to serve thy purpose when thou hast waited for the morning, or ordered the day-spring for thy convenience to any other place than its own? No, never. Why then wilt thou pretend to direct the divine counsels, or expect to have the methods of Providence altered in favour of thee?' We may as soon break the covenant of the day and of the night as any part of God's covenant with his people, and particularly this, I will chasten them with the rod of men.
    • 4. It is God that has appointed the day-spring to visit the earth, and diffuses the morning light through the air, which receives it as readily as the clay does the seal (v. 14), immediately admitting the impressions of it, so as of a sudden to be all over enlightened by it, as the seal stamps its image on the wax; and they stand as a garment, or as if they were clothed with a garment. The earth puts on a new face every morning, and dresses itself as we do, puts on light as a garment, and is then to be seen.
    • 5. This is made a terror to evil-doers. Nothing is more comfortable to mankind than the light of the morning; it is pleasant to the eyes, it is serviceable to life and the business of it, and the favour of it is universally extended, for it takes hold of the ends of the earth (v. 13), and we should dwell, in our hymns to the light, on its advantages to the earth. But God here observes how unwelcome it is to those that do evil, and therefore hate the light. God makes the light a minister of his justice as well as of his mercy. It is designed to shake the wicked out of the earth, and for that purpose it takes hold of the ends of it, as we take hold of the ends of a garment to shake the dust and moths out of it. Job had observed what a terror the morning light is to criminals, because it discovers them (ch. 24:13, etc.), and God here seconds the observation, and asks him whether the world was indebted to him for that kindness? No, the great Judge of the world sends forth the beams of the morning light as his messengers to detect criminals, that they may not only be defeated in their purposes and put to shame, but that they may be brought to condign punishment (v. 15), that their light may be withholden from them (that is, that they may lose their comfort, their confidence, their liberties, their lives) and that their high arm, which they have lifted up against God and man, may be broken, and they deprived of their power to do mischief. Whether what is here said of the morning light was designed to represent, as in a figure, the light of the gospel of Christ, and to give a type of it, I will not say; but I am sure it may serve to put us in mind of the encomiums given to the gospel just at the rising of its morning-star by Zecharias in his Benedictus (Lu. 1:78, By the tender mercy of our God the day-spring from on high has visited us, to give light to those that sit in darkness, whose hearts are turned to it as clay to the seal, 2 Co. 4:6), and by the virgin Mary in her Magnificat (Lu. 1:51), showing that God, in his gospel, has shown strength with his arm, scattered the proud, and put down the mighty, by that light by which he designed to shake the wicked, to shake wickedness itself out of the earth, and break its high arm.
  • II. Of the springs of the sea (v. 16): "Hast thou entered into them, or hast thou walked in the search of the depth? Knowest thou what lies in the bottom of the sea, the treasures there hidden in the sands? Or canst thou give an account of the rise and original of the waters of the sea? Vapours are continually exhaled out of the sea. Dost thou know how the recruits are raised by which it is continually supplied? Rivers are constantly poured into the sea. Dost thou know how they are continually discharged, so as not to overflow the earth? Art thou acquainted with the secret subterraneous passages by which the waters circulate?' God's way in the government of the world is said to be in the sea, and in the great waters (Ps. 77:19), intimating that it is hidden from us and not to be pried into by us.
  • III. Of the gates of death: Have these been open to thee? v. 16. Death is a grand secret.
    • 1. We know not beforehand when, and how, and by what means, we or others shall be brought to death, by what road we must go the way whence we shall not return, what disease or what disaster will be the door to let us into the house appointed for all living. Man knows not his time.
    • 2. We cannot describe what death is, how the knot is untied between body and soul, nor how the spirit of a man goes upward (Eccl. 3:21), to be we know not what and live we know not how, as Mr. Norris expresses; with what dreadful curiosity (says he) does the soul launch out into the vast ocean of eternity and resign to an untried abyss! Let us make it sure that the gates of heaven shall be opened to us on the other side death, and then we need not fear the opening of the gates of death, though it is a way we are to go but once.
    • 3. We have no correspondence at all with separate souls, nor any acquaintance with their state. It is an unknown undiscovered region to which they are removed; we can neither hear from them nor send to them. While we are here, in a world of sense, we speak of the world of spirits as blind men do of colours, and when we remove thither we shall be amazed to find how much we are mistaken.
  • IV. Of the breadth of the earth (v. 18): Hast thou perceived that? The knowledge of this might seem most level to him and within his reach; yet he is challenged to declare this if he can. We have our residence on the earth, God has given it to the children of men. But who ever surveyed it, or could give an account of the number of its acres? It is but a point to the universe? yet, small as it is, we cannot be exact in declaring the dimensions of it. Job had never sailed round the world, nor any before him; so little did men know the breadth of the earth that it was but a few ages ago that the vast continent of America was discovered, which had, time out of mind, lain hidden. The divine perfection is longer than the earth and broader than the sea; it is therefore presumption for us, who perceive not the breadth of the earth, to dive into the depth of God's counsels.
  • V. Of the place and way of light and darkness. Of the day-spring he had spoken before (v. 12) and he returns to speak of it again (v. 19): Where is the way where light dwells? And again (v. 24): By what way is the light parted? He challenges him to describe,
    • 1. How the light and darkness were at first made. When God, in the beginning, first spread darkness upon the face of the deep, and afterwards commanded the light to shine out of darkness, by that mighty word, Let there be light, was Job a witness to the order, to the operation? can he tell where the fountains of light and darkness are, and where those mighty princes keep their courts distance, while in one world they rule alternately? Though we long ever so much either for the shining forth of the morning or the shadows of the evening, we know not whither to send, or go, to fetch them, nor can tell the paths to the house thereof, v. 20. We were not then born, nor is the number of our days so great that we can describe the birth of that first-born of the visible creation, v. 21. Shall we then undertake to discourse of God's counsels, which were from eternity, or to find out the paths to the house thereof, to solicit for the alteration of them? God glories in it that he forms the light and creates the darkness; and if we must take those as we find them, take those as they come, and quarrel with neither, but make the best of both, then we must, in like manner, accommodate ourselves to the peace and the evil which God likewise created. Isa. 45:7.
    • 2. How they still keep their turns interchangeably. It is God that makes the outgoings of the morning and of the evening to rejoice (Ps. 65:8); for it is his order, and no order of ours, that is executed by the outgoings of the morning light and the darkness of the night. We cannot so much as tell whence they come nor whither they go (v. 24): By what way is the light parted in the morning, when, in an instant, it shoots itself into all the parts of the air above the horizon, as if the morning light flew upon the wings of an east wind, so swiftly, so strongly, is it carried, scattering the darkness of the night, as the east wind does the clouds? Hence we read of the wings of the morning (Ps. 139:9), on which the light is conveyed to the uttermost parts of the sea, and scattered like an east wind upon the earth. It is a marvellous change that passes over us every morning by the return of the light and every evening by the return of the darkness; but we expect them, and so they are no surprise nor uneasiness to us. If we would, in like manner, reckon upon changes in our outward condition, we should neither in the brightest noon expect perpetual day nor in the darkest midnight despair of the return of the morning. God has set the one over against the other, like the day and night; and so must we, Eccl. 7:14.
  • VI. Of the treasures of the snow and hail (v. 22, 23): "Hast thou entered into these and taken a view of them?' In the clouds the snow and hail are generated, and thence they come in such abundance that one would think there were treasures of them laid up in store there, whereas indeed they are produced extempore-suddenly, as I may say, and pro re nata-for the occasion. Sometimes they come so opportunely, to serve the purposes of Providence, in God's fighting for his people and against his and their enemies, that one would think they were laid up as magazines, or stores of arms, ammunition, and provisions, against the time of trouble, the day of battle and war, when God will either contend with the world in general (as in the deluge, when the windows of heaven were opened, and the waters fetched out of these treasures to drown a wicked world, that waged war with Heaven) or with some particular persons or parties, as when God out of these treasures fetched great hail-stones wherewith to fight against the Canaanites, Jos. 10:11. See what folly it is to strive against God, who is thus prepared for battle and war, and how much it is our interest to make our peace with him and to keep ourselves in his love. God can fight as effectually with snow and hail, if he please, as with thunder and lightning or the sword of an angel!

Job 38:25-41

Hitherto God had put such questions to Job as were proper to convince him of his ignorance and short-sightedness. Now he comes, in the same manner, to show his impotency and weakness. As it is but little that he knows, and therefore he ought not to arraign the divine counsels, so it is but little that he can do, and therefore he ought not to oppose the proceedings of Providence. Let him consider what great things God does, and try whether he can do the like, or whether he thinks himself an equal match for him.

  • I. God has thunder, and lightning, and rain, and frost, at command, but Job has not, and therefore let him not dare to compare himself with God, or to contend with him. Nothing is more uncertain than what weather it shall be, nor more out of our reach to appoint; it shall be what weather pleases God, not what pleases us, unless, as becomes us, whatever pleases God pleases us. Concerning this observe here,
    • 1. How great God is.
      • (1.) He has a sovereign dominion over the waters, has appointed them their course, even then when they seem to overflow and to be from under his check, v. 25. He has divided a water-course, directs the rain where to fall, even when the shower is most violent, with as much certainty as if it were conveyed by canals or conduit-pipes. Thus the hearts of kings are said to be in God's hand; and as the rains, those rivers of God, he turns them whithersoever he will. Every drop goes as it is directed. God has sworn that the waters of Noah shall no more return to cover the earth; and we see that he is able to make good what he has promised, for he has the rain in a water-course.
      • (2.) He has dominion over the lightning and the thunder, which go not at random, but in the way that he directs them. They are mentioned here because he prepares the lightnings for the rain, Ps. 135:7. Let not those that fear God be afraid of the lightning or the thunder, for they are not blind bullets, but go the way that God himself, who means no hurt to them, directs.
      • (3.) In directing the course of the rain he does not neglect the wilderness, the desert land (v. 26, 27), where no man is.
        • [1.] Where there is no man to be employed in taking care of the productions. God's providence reaches further than man's industry. If he had not more kindness for many of the inferior creatures than man has, it would go ill with them. God can make the earth fruitful without any art or pains of ours, Gen. 2:5, 6. When there was not a man to till the ground, yet there went up a mist and watered it. But we cannot make it fruitful without God; it is he that gives the increase.
        • [2.] Where there is no man to be provided for nor to take the benefit of the fruits that are produced. Though God does with very peculiar favour visit and regard man, yet he does not overlook the inferior creatures, but causes the bud of the tender herb to spring forth for food for all flesh, as well as for the service of man. Even the wild asses shall have their thirst quenched, Ps. 104:11. God has enough for all, and wonderfully provides even for those creatures that man neither has service from nor makes provision for.
      • (4.) He is, in a sense, the Father of the rain, v. 28. It has no other father. He produces it by his power; he governs and directs it, and makes what use he pleases of it. Even the small drops of the dew he distils upon the earth, as the God of nature; and, as the God of grace, he rains righteousness upon us and is himself as the dew unto Israel. See Hos. 14:5, 6; Mic. 5:7.
      • (5.) The ice and the frost, by which the waters are congealed and the earth incrustrated, are produced by his providence, v. 29, 30. These are very common things, which lessens the strangeness of them. But, considering what a vast change is made by them in a very little time, how the waters are hid as with a stone, as with a grave-stone, laid upon them (so thick, so strong, is the ice that covers them), and the face even of the deep is sometimes frozen, we may well ask, "Out of whose womb came the ice? What created power could produce such a wonderful work?' No power but that of the Creator himself. Frost and snow come from him, and therefore should lead our thoughts and meditations to him who does such great things, past finding out. And we shall the more easily bear the inconveniences of winter-weather if we learn to make this good use of it.
    • 2. How weak man is. Can he do such things as these? Could Job? No, v. 34, 35.
      • (1.) He cannot command one shower of rain for the relief of himself or his friends: "Canst thou lift up thy voice to the clouds, those bottles of heaven, that abundance of waters may cover thee, to water thy fields when they are dry and parched?' If we lift up our voice to God, to pray for rain, we may have it (Zec. 10:1); but if we lift up our voice to the clouds, to demand it, they will soon tell us they are not at our beck, and we shall go without it, Jer. 14:22. The heavens will not hear the earth unless God hear them, Hos. 2:21. See what poor, indigent, depending creatures we are; we cannot do without rain, nor can we have it when we will.
      • (2.) He cannot commission one flash of lightning, if he had a mind to make use of it for the terror of his enemies (v. 35): "Canst thou send lightnings, that they may go on thy errand, and do the execution thou desirest? Will they come at thy call, and say unto thee, Here we are?' No, the ministers of God's wrath will not be ministers of ours. Why should they, since the wrath of man works not the righteousness of God? See Lu. 9:55.
  • II. God has the stars of heaven under his command and cognizance, but we have them not under ours. Our meditations are now to rise higher, far above the clouds, to the glorious lights above. God mentions particularly, not the planets, which move in lower orbs, but the fixed stars, which are much higher. It is supposed that they have an influence upon this earth, notwithstanding their vast distance, not upon the minds of men or the events of providence (men's fate is not determined by their stars), but upon the ordinary course of nature; they are set for signs and seasons, for days and years, Gen. 1:14. And if the stars have such a dominion over this earth (v. 33), though they have their place in the heavens and are but mere matter, much more has he who is their Maker and ours, and who is an Eternal Mind. Now see how weak we are.
    • 1. We cannot alter the influences of the stars (v. 31), not theirs that are instrumental to produce the pleasures of the spring: Canst thou loose the bands of Orion?-that magnificent constellation which makes so great a figure (none greater), and dispenses rough and unpleasing influences, which we cannot control nor repel. Both summer and winter will have their course. God can change them when he pleases, can make the spring cold, and so bind the sweet influences of Pleiades, and the winter warm, and so loose the bands of Orion; but we cannot.
    • 2. It is not in our power to order the motions of the stars, nor are we entrusted with the guidance of them. God, who calls the stars by their names (Ps. 147:4), calls them forth in their respective seasons, appointing them the time of their rising and setting. But this is not our province; we cannot bring forth Mazzaroth-the stars in the southern signs, nor guide Arcturus-those in the northern, v. 32. God can bring forth the stars to battle (as he did when in their courses they fought against Sisera) and guide them in the attacks they are ordered to make; but man cannot do so.
    • 3. We are not only unconcerned in the government of the stars (the government they are under, and the government they are entrusted with, for they both rule and are ruled), but utterly unacquainted with it; we know not the ordinances of heaven, v. 33. So far are we from being able to change them that we can give no account of them; they are a secret to us. Shall we then pretend to know God's counsels, and the reasons of them? If it were left to us to set the dominion of the stars upon the earth, we should soon be at a loss. Shall we then teach God how to govern the world?
  • III. God is the author and giver, the father and fountain, of all wisdom and understanding, v. 36. The souls of men are nobler and more excellent beings than the stars of heaven themselves, and shine more brightly. The powers and faculties of reason with which man is endued, and the wonderful performances of thought, bring him into some alliance to the blessed angels; and whence comes this light, but from the Father of lights? Who else has put wisdom into the inner parts of man, and given understanding to the heart?
    • 1. The rational soul itself, and its capacities, come from him as the God of nature; for he forms the spirit of man within him. We did not make our own souls, nor can we describe how they act, nor how they are united to our bodies. He only that made them knows them, and knows how to manage them. He fashioneth men's hearts alike in some things, and yet unlike in others.
    • 2. True wisdom, with its furniture and improvement, comes from him as the God of grace and the Father of every good and perfect gift. Shall we pretend to be wiser than God, when we have all our wisdom from him? Nay, shall we pretend to be wise above our sphere, and beyond the limits which he that gave us our understanding sets to it? He designed we should with it serve God and do our duty, but never intended we should with it set up for directors of the stars or the lightning.
  • IV. God has the clouds under his cognizance and government, but so have not we, v. 37. Can any man, with all his wisdom, undertake to number the clouds, or (as it may be read) to declare and describe the nature of them? Though they are near us, in our own atmosphere, yet we know little more of them than of the stars which are at so great a distance. And when the clouds have poured down rain in abundance, so that the dust grows into solid mire and the clods cleave fast together (v. 38), who can stay the bottles of heaven? Who can stop them, that it may not always rain? The power and goodness of God are herein to be acknowledged, that he gives the earth rain enough, but does not surfeit it, softens it, but does not drown it, makes it fit for the plough, but not unfit for the seed. As we cannot command a shower of rain, so we cannot command a fair day, without God; so necessary, so constant, is our dependence upon him.
  • V. God provides food for the inferior creatures, and it is by his providence, not by any care or pains of ours, that they are fed. The following chapter is wholly taken up with the instances of God's power and goodness about animals, and therefore some transfer to it the last three verses of this chapter, which speak of the provision made,
    • 1. For the lions, v. 39, 40. "Thou dost not pretend that the clouds and stars have any dependence upon thee, for they are above thee; but on the earth thou thinkest thyself paramount; let us try that then: Wilt thou hunt the prey for the lion? Thou valuest thyself upon thy possessions of cattle which thou wast once owner of, the oxen, and asses, and camels, that were fed at thy crib; but wilt thou undertake the maintenance of the lions, and the young lions, when they couch in their dens, waiting for a prey? No, needest not do it, they can shift for themselves without thee: thou canst not do it, for thou hast not wherewithal to satisfy them: thou darest not do it; shouldst thou come to feed them, they would seize upon thee. But I do it.' See the all-sufficiency of the divine providence: it has wherewithal to satisfy the desire of every living thing, even the most ravenous. See the bounty of the divine Providence, that, wherever it has given life, it will give livelihood, even to those creatures that are not only not serviceable, but dangerous, to man. And see its sovereignty, that it suffers some creatures to be killed for the support of other creatures. The harmless sheep are torn to pieces, to fill the appetite of the young lions, who yet sometimes are made to lack and suffer hunger, to punish them for their cruelty, while those that fear God want no good thing.
    • 2. For the young ravens, v. 41. As ravenous beasts, so ravenous birds, are fed by the divine Providence. Who but God provides for the raven his food? Man does not; he takes care only of those creatures that are, or may be, useful to him. But God has a regard to all the works of his hands, even the meanest and least valuable. The ravens' young ones are in a special manner necessitous, and God supplies them, Ps. 147:9. God's feeding the fowls, especially these fowls (Mt. 6:26), is an encouragement to us to trust him for our daily bread. See here,
      • (1.) What distress the young ravens are often in: They wander for lack of meat. The old ones, they say, neglect them, and do not provide for them as other birds do for their young: and indeed those that are ravenous to others are commonly barbarous to their own, and unnatural.
      • (2.) What they are supposed to do in that distress: They cry, for they are noisy clamorous creatures, and this is interpreted as crying to God. It being the cry of nature, it is looked upon as directed to the God of nature. The putting of so favourable a construction as this upon the cries of the young ravens may encourage us in our prayers, though we can but cry, Abba, Father.
      • (3.) What God does for them. Some way or other he provides for them, so that they grow up, and come to maturity. And he that takes this care of the young ravens certainly will not be wanting to his people or theirs. This, being but one instance of many of the divine compassion, may give us occasion to think how much good our God does, every day, beyond what we are aware of.