Worthy.Bible » Parallel » Job » Chapter 39 » Verse 1-30

Job 39:1-30 King James Version (KJV)

1 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?

2 Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?

3 They bow themselves, they bring forth their young ones, they cast out their sorrows.

4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.

5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

6 Whose house I have made the wilderness, and the barren land his dwellings.

7 He scorneth the multitude of the city, neither regardeth he the crying of the driver.

8 The range of the mountains is his pasture, and he searcheth after every green thing.

9 Will the unicorn be willing to serve thee, or abide by thy crib?

10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?

11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?

12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?

14 Which leaveth her eggs in the earth, and warmeth them in dust,

15 And forgetteth that the foot may crush them, or that the wild beast may break them.

16 She is hardened against her young ones, as though they were not her's: her labour is in vain without fear;

17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.

18 What time she lifteth up herself on high, she scorneth the horse and his rider.

19 Hast thou given the horse strength? hast thou clothed his neck with thunder?

20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.

21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.

22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword.

23 The quiver rattleth against him, the glittering spear and the shield.

24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.

25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.

26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?

27 Doth the eagle mount up at thy command, and make her nest on high?

28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.

29 From thence she seeketh the prey, and her eyes behold afar off.

30 Her young ones also suck up blood: and where the slain are, there is she.


Job 39:1-30 King James Version with Strong's Concordance (STRONG)

1 Knowest H3045 thou the time H6256 when the wild goats H3277 of the rock H5553 bring forth? H3205 or canst thou mark H8104 when the hinds H355 do calve? H2342

2 Canst thou number H5608 the months H3391 that they fulfil? H4390 or knowest H3045 thou the time H6256 when they bring forth? H3205

3 They bow H3766 themselves, they bring forth H6398 their young ones, H3206 they cast out H7971 their sorrows. H2256

4 Their young ones H1121 are in good liking, H2492 they grow up H7235 with corn; H1250 they go forth, H3318 and return H7725 not unto them.

5 Who hath sent out H7971 the wild ass H6501 free? H2670 or who hath loosed H6605 the bands H4147 of the wild ass? H6171

6 Whose house H1004 I have made H7760 the wilderness, H6160 and the barren H4420 land his dwellings. H4908

7 He scorneth H7832 the multitude H1995 of the city, H7151 neither regardeth H8085 he the crying H8663 of the driver. H5065

8 The range H3491 of the mountains H2022 is his pasture, H4829 and he searcheth H1875 after H310 every green thing. H3387

9 Will the unicorn H7214 be willing H14 to serve H5647 thee, or abide H3885 by thy crib? H18

10 Canst thou bind H7194 the unicorn H7214 with his band H5688 in the furrow? H8525 or will he harrow H7702 the valleys H6010 after H310 thee?

11 Wilt thou trust H982 him, because his strength H3581 is great? H7227 or wilt thou leave H5800 thy labour H3018 to him?

12 Wilt thou believe H539 him, that he will bring home H7725 H7725 thy seed, H2233 and gather H622 it into thy barn? H1637

13 Gavest thou the goodly H7443 wings H3671 unto the peacocks? H5965 or wings H84 and feathers H2624 unto the ostrich? H5133

14 Which leaveth H5800 her eggs H1000 in the earth, H776 and warmeth H2552 them in dust, H6083

15 And forgetteth H7911 that the foot H7272 may crush H2115 them, or that the wild H7704 beast H2416 may break H1758 them.

16 She is hardened H7188 against her young ones, H1121 as though they were not H3808 hers: her labour H3018 is in vain H7385 without fear; H6343

17 Because God H433 hath deprived H5382 her of wisdom, H2451 neither hath he imparted H2505 to her understanding. H998

18 What time H6256 she lifteth up H4754 herself on high, H4791 she scorneth H7832 the horse H5483 and his rider. H7392

19 Hast thou given H5414 the horse H5483 strength? H1369 hast thou clothed H3847 his neck H6677 with thunder? H7483

20 Canst thou make him afraid H7493 as a grasshopper? H697 the glory H1935 of his nostrils H5170 is terrible. H367

21 He paweth H2658 in the valley, H6010 and rejoiceth H7797 in his strength: H3581 he goeth on H3318 to meet H7125 the armed men. H5402

22 He mocketh H7832 at fear, H6343 and is not affrighted; H2865 neither turneth he back H7725 from H6440 the sword. H2719

23 The quiver H827 rattleth H7439 against him, the glittering H3851 spear H2595 and the shield. H3591

24 He swalloweth H1572 the ground H776 with fierceness H7494 and rage: H7267 neither believeth H539 he that it is the sound H6963 of the trumpet. H7782

25 He saith H559 among H1767 the trumpets, H7782 Ha, H1889 ha; H1889 and he smelleth H7306 the battle H4421 afar off, H7350 the thunder H7482 of the captains, H8269 and the shouting. H8643

26 Doth the hawk H5322 fly H82 by thy wisdom, H998 and stretch H6566 her wings H3671 toward the south? H8486

27 Doth the eagle H5404 mount up H1361 at thy command, H6310 and make H7311 her nest H7064 on high? H7311

28 She dwelleth H7931 and abideth H3885 on the rock, H5553 upon the crag H8127 of the rock, H5553 and the strong place. H4686

29 From thence she seeketh H2658 the prey, H400 and her eyes H5869 behold H5027 afar off. H7350

30 Her young ones H667 also suck up H5966 blood: H1818 and where the slain H2491 are, there is she. H1931


Job 39:1-30 American Standard (ASV)

1 Knowest thou the time when the wild goats of the rock bring forth? `Or' canst thou mark when the hinds do calve?

2 Canst thou number the months that they fulfil? Or knowest thou the time when they bring forth?

3 They bow themselves, they bring forth their young, They cast out their pains.

4 Their young ones become strong, they grow up in the open field; They go forth, and return not again.

5 Who hath sent out the wild ass free? Or who hath loosed the bonds of the swift ass,

6 Whose home I have made the wilderness, And the salt land his dwelling-place?

7 He scorneth the tumult of the city, Neither heareth he the shoutings of the driver.

8 The range of the mountains is his pasture, And he searcheth after every green thing.

9 Will the wild-ox be content to serve thee? Or will he abide by thy crib?

10 Canst thou bind the wild-ox with his band in the furrow? Or will he harrow the valleys after thee?

11 Wilt thou trust him, because his strength is great? Or wilt thou leave to him thy labor?

12 Wilt thou confide in him, that he will bring home thy seed, And gather `the grain' of thy threshing-floor?

13 The wings of the ostrich wave proudly; `But' are they the pinions and plumage of love?

14 For she leaveth her eggs on the earth, And warmeth them in the dust,

15 And forgetteth that the foot may crush them, Or that the wild beast may trample them.

16 She dealeth hardly with her young ones, as if they were not hers: Though her labor be in vain, `she is' without fear;

17 Because God hath deprived her of wisdom, Neither hath he imparted to her understanding.

18 What time she lifteth up herself on high, She scorneth the horse and his rider.

19 Hast thou given the horse `his' might? Hast thou clothed his neck with the quivering mane?

20 Hast thou made him to leap as a locust? The glory of his snorting is terrible.

21 He paweth in the valley, and rejoiceth in his strength: He goeth out to meet the armed men.

22 He mocketh at fear, and is not dismayed; Neither turneth he back from the sword.

23 The quiver rattleth against him, The flashing spear and the javelin.

24 He swalloweth the ground with fierceness and rage; Neither believeth he that it is the voice of the trumpet.

25 As oft as the trumpet `soundeth' he saith, Aha! And he smelleth the battle afar off, The thunder of the captains, and the shouting.

26 Is it by thy wisdom that the hawk soareth, (And) stretcheth her wings toward the south?

27 Is it at thy command that the eagle mounteth up, And maketh her nest on high?

28 On the cliff she dwelleth, and maketh her home, Upon the point of the cliff, and the stronghold.

29 From thence she spieth out the prey; Her eyes behold it afar off.

30 Her young ones also suck up blood: And where the slain are, there is she.


Job 39:1-30 Young's Literal Translation (YLT)

1 Hast thou known the time of The bearing of the wild goats of the rock? The bringing forth of hinds thou dost mark!

2 Thou dost number the months they fulfil? And thou hast known the time of their bringing forth!

3 They bow down, Their young ones they bring forth safely, Their pangs they cast forth.

4 Safe are their young ones, They grow up in the field, they have gone out, And have not returned to them.

5 Who hath sent forth the wild ass free? Yea, the bands of the wild ass who opened?

6 Whose house I have made the wilderness, And his dwellings the barren land,

7 He doth laugh at the multitude of a city, The cries of an exactor he heareth not.

8 The range of mountains `is' his pasture, And after every green thing he seeketh.

9 Is a Reem willing to serve thee? Doth he lodge by thy crib?

10 Dost thou bind a Reem in a furrow `with' his thick band? Doth he harrow valleys after thee?

11 Dost thou trust in him because great `is' his power? And dost thou leave unto him thy labour?

12 Dost thou trust in him That he doth bring back thy seed? And `to' thy threshing-floor doth gather `it'?

13 The wing of the rattling ones exulteth, Whether the pinion of the ostrich or hawk.

14 For she leaveth on the earth her eggs, And on the dust she doth warm them,

15 And she forgetteth that a foot may press it, And a beast of the field tread it down.

16 Her young ones it hath hardened without her, In vain `is' her labour without fear.

17 For God hath caused her to forget wisdom, And He hath not given a portion To her in understanding:

18 At the time on high she lifteth herself up, She laugheth at the horse and at his rider.

19 Dost thou give to the horse might? Dost thou clothe his neck `with' a mane?

20 Dost thou cause him to rush as a locust? The majesty of his snorting `is' terrible.

21 They dig in a valley, and he rejoiceth in power, He goeth forth to meet the armour.

22 He laugheth at fear, and is not affrighted, And he turneth not back from the face of the sword.

23 Against him rattle doth quiver, The flame of a spear, and a halbert.

24 With trembling and rage he swalloweth the ground, And remaineth not stedfast Because of the sound of a trumpet.

25 Among the trumpets he saith, Aha, And from afar he doth smell battle, Roaring of princes and shouting.

26 By thine understanding flieth a hawk? Spreadeth he his wings to the south?

27 At thy command goeth an eagle up high? Or lifteth he up his nest?

28 A rock he doth inhabit, Yea, he lodgeth on the tooth of a rock, and fortress.

29 From thence he hath sought food, To a far off place his eyes look attentively,

30 And his brood gulph up blood, And where the pierced `are' -- there `is' he!


Job 39:1-30 Darby English Bible (DARBY)

1 Knowest thou the time when the wild goats of the rock bring forth? dost thou mark the calving of the hinds?

2 Dost thou number the months that they fulfil? and knowest thou the time when they bring forth?

3 They bow themselves, they give birth to their young ones, they cast out their pains;

4 Their young ones become strong, they grow up in the open field, they go forth, and return not unto them.

5 Who hath sent out the wild ass free? and who hath loosed the bands of the onager,

6 Whose house I made the wilderness, and the salt plain his dwellings?

7 He laugheth at the tumult of the city, and heareth not the shouts of the driver;

8 The range of the mountains is his pasture, and he searcheth after every green thing.

9 Will the buffalo be willing to serve thee, or will he lodge by thy crib?

10 Canst thou bind the buffalo with his cord in the furrow? or will he harrow the valleys after thee?

11 Wilt thou put confidence in him, because his strength is great? and wilt thou leave thy labour to him?

12 Wilt thou trust him to bring home thy seed, and gather it into thy threshing-floor?

13 The wing of the ostrich beats joyously -- But is it the stork's pinion and plumage?

14 For she leaveth her eggs to the earth, and warmeth them in the dust,

15 And forgetteth that the foot may crush them, or that the beast of the field may trample them.

16 She is hardened against her young ones, as though they were not hers; her labour is in vain, without her concern.

17 For +God hath deprived her of wisdom, and hath not furnished her with understanding.

18 What time she lasheth herself on high, she scorneth the horse and his rider.

19 Hast thou given strength to the horse? hast thou clothed his neck with the quivering mane?

20 Dost thou make him to leap as a locust? His majestic snorting is terrible.

21 He paweth in the valley, and rejoiceth in [his] strength; he goeth forth to meet the armed host.

22 He laugheth at fear, and is not affrighted; neither turneth he back from before the sword.

23 The quiver rattleth upon him, the glittering spear and the javelin.

24 He swalloweth the ground with fierceness and rage, and cannot contain himself at the sound of the trumpet:

25 At the noise of the trumpets he saith, Aha! and he smelleth the battle afar off, the thunder of the captains, and the shouting.

26 Doth the hawk fly by thine intelligence, [and] stretch his wings toward the south?

27 Doth the eagle mount up at thy command, and make his nest on high?

28 He inhabiteth the rock and maketh his dwelling on the point of the cliff, and the fastness:

29 From thence he spieth out the prey, his eyes look into the distance;

30 And his young ones suck up blood; and where the slain are, there is he.


Job 39:1-30 World English Bible (WEB)

1 "Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns?

2 Can you number the months that they fulfill? Or do you know the time when they give birth?

3 They bow themselves, they bring forth their young, They end their labor pains.

4 Their young ones become strong. They grow up in the open field. They go forth, and don't return again.

5 "Who has set the wild donkey free? Or who has loosened the bonds of the swift donkey,

6 Whose home I have made the wilderness, And the salt land his dwelling-place?

7 He scorns the tumult of the city, Neither hears he the shouting of the driver.

8 The range of the mountains is his pasture, He searches after every green thing.

9 "Will the wild ox be content to serve you? Or will he stay by your feeding trough?

10 Can you hold the wild ox in the furrow with his harness? Or will he till the valleys after you?

11 Will you trust him, because his strength is great? Or will you leave to him your labor?

12 Will you confide in him, that he will bring home your seed, And gather the grain of your threshing floor?

13 "The wings of the ostrich wave proudly; But are they the feathers and plumage of love?

14 For she leaves her eggs on the earth, Warms them in the dust,

15 And forgets that the foot may crush them, Or that the wild animal may trample them.

16 She deals harshly with her young ones, as if they were not hers. Though her labor is in vain, she is without fear,

17 Because God has deprived her of wisdom, Neither has he imparted to her understanding.

18 When she lifts up herself on high, She scorns the horse and his rider.

19 "Have you given the horse might? Have you clothed his neck with a quivering mane?

20 Have you made him to leap as a locust? The glory of his snorting is awesome.

21 He paws in the valley, and rejoices in his strength: He goes out to meet the armed men.

22 He mocks at fear, and is not dismayed; Neither does he turn back from the sword.

23 The quiver rattles against him, The flashing spear and the javelin.

24 He eats up the ground with fierceness and rage, Neither does he stand still at the sound of the trumpet.

25 As often as the trumpet sounds he snorts, 'Aha!' He smells the battle afar off, The thunder of the captains, and the shouting.

26 "Is it by your wisdom that the hawk soars, And stretches her wings toward the south?

27 Is it at your command that the eagle mounts up, And makes his nest on high?

28 On the cliff he dwells, and makes his home, On the point of the cliff, and the stronghold.

29 From there he spies out the prey. His eyes see it afar off.

30 His young ones also suck up blood. Where the slain are, there he is."


Job 39:1-30 Bible in Basic English (BBE)

1 Do you go after food for the she-lion, or get meat so that the young lions may have enough,

2 When they are stretched out in their holes, and are waiting in the brushwood?

3 Who gives in the evening the meat he is searching for, when his young ones are crying to God; when the young lions with loud noise go wandering after their food?

4 Have you knowledge of the rock-goats? or do you see the roes giving birth to their young?

5 Is the number of their months fixed by you? or is the time when they give birth ordered by you?

6 They are bent down, they give birth to their young, they let loose the fruit of their body.

7 Their young ones are strong, living in the open country; they go out and do not come back again.

8 Who has let the ass of the fields go free? or made loose the bands of the loud-voiced beast?

9 To whom I have given the waste land for a heritage, and the salt land as a living-place.

10 He makes sport of the noise of the town; the voice of the driver does not come to his ears;

11 He goes looking for his grass-lands in the mountains, searching out every green thing.

12 Will the ox of the mountains be your servant? or is his night's resting-place by your food-store?

13 Will he be pulling your plough with cords, turning up the valleys after you?

14 Will you put your faith in him, because his strength is great? will you give the fruit of your work into his care?

15 Will you be looking for him to come back, and get in your seed to the crushing-floor?

16 Is the wing of the ostrich feeble, or is it because she has no feathers,

17 That she puts her eggs on the earth, warming them in the dust,

18 Without a thought that they may be crushed by the foot, and broken by the beasts of the field?

19 She is cruel to her young ones, as if they were not hers; her work is to no purpose; she has no fear.

20 For God has taken wisdom from her mind, and given her no measure of knowledge.

21 When she is shaking her wings on high, she makes sport of the horse and of him who is seated on him.

22 Do you give strength to the horse? is it by your hand that his neck is clothed with power?

23 Is it through you that he is shaking like a locust, in the pride of his loud-sounding breath?

24 He is stamping with joy in the valley; he makes sport of fear.

25 In his strength he goes out against the arms of war, turning not away from the sword.

26 The bow is sounding against him; he sees the shining point of spear and arrow.

27 Shaking with passion, he is biting the earth; he is not able to keep quiet at the sound of the horn;

28 When it comes to his ears he says, Aha! He is smelling the fight from far off, and hearing the thunder of the captains, and the war-cries.

29 Is it through your knowledge that the hawk takes his flight, stretching out his wings to the south?

30 Or is it by your orders that the eagle goes up, and makes his resting-place on high?

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 39


Chapter 39

God proceeds here to show Job what little reason he had to charge him with unkindness who was so compassionate to the inferior creatures and took such a tender care of them, or to boast of himself, and his own good deeds before God, which were nothing to the divine mercies. He shows him also what great reason he had to be humble who knew so little of the nature of the creatures about him and had so little influence upon them, and to submit to that God on whom they all depend. He discourses particularly,

  • I. Concerning the wild goats and hinds (v. 1-4).
  • II. Concerning the wild ass (v. 5-8).
  • III. Concerning the unicorn (v. 9-12).
  • IV. Concerning the peacock, (v. 13).
  • V. Concerning the ostrich, (v. 13-18).
  • VI. Concerning the horse (v. 19-25).
  • VII. Concerning the hawk and the eagle (v. 26-30).

Job 39:1-12

God here shows Job what little acquaintance he had with the untamed creatures that run wild in the deserts and live at large, but are the care of the divine Providence. As,

  • I. The wild goats and the hinds. That which is taken notice of concerning them is the bringing forth and bringing up of their young ones. For, as every individual is fed, so every species of animals is preserved, by the care of the divine Providence, and, for aught we know, none extinct to this day. Observe here,
    • 1. Concerning the production of their young,
      • (1.) Man is wholly ignorant of the time when they bring forth, v. 1, 2. Shall we pretend to tell what is in the womb of Providence, or what a day will bring forth, who know not the time of the pregnancy of a hind or a wild goat?
      • (2.) Though they bring forth their young with a great deal of difficulty and sorrow, and have no assistance from man, yet, by the good providence of God, their young ones are safely produced, and their sorrows cast out and forgotten, v. 3. Some think it is intimated (Ps. 29:9) that God by thunder helps the hinds in calving. Let it be observed, for the comfort of women in labour, that God helps even the hinds to bring forth their young; and shall he not much more succour them, and save them in child-bearing, who are his children in covenant with him?
    • 2. Concerning the growth of their young, (v. 4): They are in good liking; though they are brought forth in sorrow, after their dams have suckled them awhile they shift for themselves in the corn-fields, and are no more burdensome to them, which is an example to children, when they have grown up, not to be always hanging upon their parents and craving from them, but to put forth themselves to get their own livelihood and to requite their parents.
  • II. The wild ass, a creature we frequently read of in Scripture, some say untameable. Man is said to be born as the wild ass's colt, so hard to be governed. Two things Providence has allotted to the wild ass:-
    • 1. An unbounded liberty (v. 5): Who but God has sent out the wild ass free? He has given a disposition to it, and therefore a dispensation for it. The tame ass is bound to labour; the wild ass has no bonds on him. Note, Freedom from service, and liberty to range at pleasure, are but the privileges of a wild ass. It is a pity that any of the children of men should covet such a liberty, or value themselves on it. It is better to labour and be good for something than ramble and be good for nothing. But if, among men, Providence sets some at liberty and suffers them to live at ease, while others are doomed to servitude, we must not marvel at the matter: it is so among the brute-creatures.
    • 2. An unenclosed lodging (v. 6): Whose house I have made the wilderness, where he has room enough to traverse his ways, and snuff up the wind at his pleasure, as the wild ass is said to do (Jer. 2:24), as if he had to live upon the air, for it is the barren land that is his dwelling. Observe, The tame ass, that labours, and is serviceable to man, has his master's crib to go to both for shelter and food, and lives in a fruitful land: but the wild ass, that will have his liberty, must have it in a barren land. He that will not labour, let him not eat. He that will shall eat the labour of his hands, and have also to give to him that needs. Jacob, the shepherd, has good red pottage to spare, when Esau, a sportsman, is ready to perish for hunger. A further description of the liberty and livelihood of the wild ass we have, v. 7, 8.
      • (1.) He has no owner, nor will he be in subjection: He scorns the multitude of the city. If they attempt to take him, and in order to that surround him with a multitude, he will soon get clear of them, and the crying of the driver is nothing to him. He laughs at those that live in the tumult and bustle of cities (so bishop Patrick), thinking himself happier in the wilderness; and opinion is the rate of things.
      • (2.) Having no owner, he has no feeder, nor is any provision made for him, but he must shift for himself: The range of the mountains is his pasture, and a bare pasture it is; there he searches after here and there a green thing, as he can find it and pick it up; whereas the labouring asses have green things in plenty, without their searching for them. From the untameableness of this and other creatures we may infer how unfit we are to give law to Providence, who cannot give law even to a wild ass's colt.
  • III. The unicorn-rhem, a strong creature (Num. 23:22), a stately proud creature, Ps. 112:10. He is able to serve, but not willing; and God here challenges Job to force him to it. Job expected every thing should be just as he would have it. "Since thou dost pretend' (says God) "to bring every thing beneath thy sway, begin with the unicorn, and try thy skill upon him. Now that thy oxen and asses are all gone, try whether he will be willing to serve thee in their stead (v. 9) and whether he will be content with the provision thou usedst to make for them: Will he abide by thy crib? No;'
    • 1. "Thou canst not tame him, nor bind him with his band, nor set him to draw the harrow,' v. 10. There are creatures that are willing to serve man, that seem to take a pleasure in serving him, and to have a love for their masters; but there are such as will never be brought to serve him, which is the effect of sin. Man has revolted from his subjection to his Maker, and is therefore justly punished with the revolt of the inferior creatures from their subjection to him; and yet, as an instance of God's good-will to man, there are some that are still serviceable to him. Though the wild bull (which some think is meant here by the unicorn) will not serve him, nor submit to his hand in the furrows, yet there are tame bullocks that will, and other animals that are not ferae naturae-of a wild nature, in whom man may have a property, for whom he provides, and to whose service he is entitled. Lord, what is man, that thou art thus mindful of him?
    • 2. "Thou darest not trust him; though his strength is great, yet thou wilt not leave thy labour to him, as thou dost with thy asses or oxen, which a little child may lead or drive, leaving to them all the pains. Thou wilt never depend upon the wild bull, as likely to come to thy harvest-work, much less to go through it, to bring home thy seed and gather it into thy barn,' v. 11, 12. And, because he will not serve about the corn, he is not so well fed as the tame ox, whose mouth was not to be muzzled in treading out the corn; but therefore he will not draw the plough, because he that made him never designed him for it. A disposition to labour is as much the gift of God as an ability for it; and it is a great mercy if, where God gives strength for service, he gives a heart; it is what we should pray for, and reason ourselves into, which the brutes cannot do; for, as among beasts, so among men, those may justly be reckoned wild and abandoned to the deserts who have no mind either to take pains or to do good.

Job 39:13-18

The ostrich is a wonderful animal, a very large bird, but it never flies. Some have called it a winged camel. God here gives an account of it, and observes,

  • I. Something that it has in common with the peacock, that is, beautiful feathers (v. 13): Gavest thou proud wings unto the peacocks? so some read it. Fine feathers make proud birds. The peacock is an emblem of pride; when he struts, and shows his fine feathers, Solomon in all his glory is not arrayed like him. The ostrich too has goodly feathers, and yet is a foolish bird; for wisdom does not always go along with beauty and gaiety. Other birds do not envy the peacock or the ostrich their gaudy colours, nor complain for want of them; why then should we repine if we see others wear better clothes than we can afford to wear? God gives his gifts variously, and those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale than the tail of the peacock, the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful wings and feathers of the ostrich, which can never rise above the earth, and is without natural affection?
  • II. Something that is peculiar to itself,
    • 1. Carelessness of her young. It is well that this is peculiar to herself, for it is a very bad character. Observe,
      • (1.) How she exposes her eggs; she does not retire to some private place, and make a nest there, as the sparrows and swallows do (Ps. 84:3), and there lay eggs and hatch her young. Most birds, as well as other animals, are strangely guided by natural instinct in providing for the preservation of their young. But the ostrich is a monster in nature, for she drops her eggs any where upon the ground and takes no care to hatch them. If the sand and the sun will hatch them, well and good; they may for her, for she will not warm them, v. 14. Nay, she takes no care to preserve them: The foot of the traveller may crush them, and the wild beast break them, v. 15. But how then are any young ones brought forth, and whence is it that the species has not perished? We must suppose either that God, by a special providence, with the heat of the sun and the sand (so some think), hatches the neglected eggs of the ostrich, as he feeds the neglected young ones of the raven, or that, though the ostrich often leaves her eggs thus, yet not always.
      • (2.) The reason why she does thus expose her eggs. It is,
        • [1.] For want of natural affection (v. 16): She is hardened against her young ones. To be hardened against any is unamiable, even in a brute-creature, much more in a rational creature that boasts of humanity, especially to be hardened against young ones, that cannot help themselves and therefore merit compassion, that give no provocation and therefore merit no hard usage: but it is worst of all for her to be hardened against her own young ones, as though they were not hers, whereas really they are parts of herself. Her labour in laying her eggs is in vain and all lost, because she has not that fear and tender concern for them that she should have. Those are most likely to lose their labour that are least in fear of losing it.
        • [2.] For want of wisdom (v. 17): God has deprived her of wisdom. This intimates that the art which other animals have to nourish and preserve their young is God's gift, and that, where it exists not, God denies it, that by the folly of the ostrich, as well as by the wisdom of the ant, we may learn to be wise; for,
          • First, As careless as the ostrich is of her eggs so careless many people are of their own souls; they make no provision for them, no proper nest in which they may be safe, leave them exposed to Satan and his temptations, which is a certain evidence that they are deprived of wisdom.
          • Secondly, So careless are many parents of their children; some of their bodies, not providing for their own house, their own bowels, and therefore worse than infidels, and as bad as the ostrich; but many more are thus careless of their children's souls, take no care of their education, send them abroad into the world untaught, unarmed, forgetting what corruption there is in the world through lust, which will certainly crush them. Thus their labour in rearing them comes to be in vain; it were better for their country that they had never been born.
          • Thirdly, So careless are too many ministers of their people, with whom they should reside; but they leave them in the earth, and forget how busy Satan is to sow tares while men sleep. They overlook those whom they should oversee, and are really hardened against them.
    • 2. Care of herself. She leaves her eggs in danger, but, if she herself be in danger, no creature shall strive more to get out of the way of it than the ostrich, v. 18. Then she lifts up her wings on high (the strength of which then stands her in better stead than their beauty), and, with the help of them, runs so fast that a horseman at full speed cannot overtake her: She scorneth the horse and his rider. Those that are least under the law of natural affection often contend most for the law of self-preservation. Let not the rider be proud of the swiftness of his horse when such an animal as the ostrich shall out-run him.

Job 39:19-25

God, having displayed his own power in those creatures that are strong and despise man, here shows it in one scarcely inferior to any of them in strength, and yet very tame and serviceable to man, and that is the horse, especially the horse that is prepared against the day of battle and is serviceable to man at a time when he has more than ordinary occasion for his service. It seems, there was, in Job's country, a noble generous breed of horses. Job, it is probable, kept many, though they are not mentioned among his possessions, cattle for use in husbandry being there valued more than those for state and war, which alone horses were then reserved for, and they were not then put to such mean services as with us they are commonly put to. Concerning the great horse, that stately beast, it is here observed,

  • 1. That he has a great deal of strength and spirit (v. 19): Hast thou given the horse strength? He uses his strength for man, but has it not from him: God gave it to him, who is the fountain of all the powers of nature, and yet he himself delights not in the strength of the horse (Ps. 147:10), but has told us that a horse is a vain thing for safety, Ps. 33:17. For running, drawing, and carrying, no creature that is ordinarily in the service of man has so much strength as the horse has, nor is of so stout and bold a spirit, not to be made afraid as a grasshopper, but daring and forward to face danger. It is a mercy to man to have such a servant, which, though very strong, submits to the management of a child, and rebels not against his owner. But let not the strength of a horse be trusted to, Hos. 14:3; Ps. 20:7; Isa. 31:1, 3.
  • 2. That his neck and nostrils look great. His neck is clothed with thunder, with a large and flowing mane, which makes him formidable and is an ornament to him. The glory of his nostrils, when he snorts, flings up his head, and throws foam about, is terrible, v. 20. Perhaps there might be at that time, and in that country, a more stately breed of horses than any we have now.
  • 3. That he is very fierce and furious in battle, and charges with an undaunted courage, though he pushes on in imminent danger of his life.
    • (1.) See how frolicsome he is (v. 21): He paws in the valley, scarcely knowing what ground he stands upon. He is proud of his strength, and he has much more reason to be so as using his strength in the service of man, and under his direction, than the wild ass that uses it in contempt of man, and in a revolt from him v. 8.
    • (2.) See how forward he is to engage: He goes on to meet the armed men, animated, not by the goodness of the cause, or the prospect of honour, but only by the sound of the trumpet, the thunder of the captains, and the shouting of the soldiers, which are as bellows to the fire of his innate courage, and make him spring forward with the utmost eagerness, as if he cried, Ha! ha! v. 25. How wonderfully are the brute-creatures fitted for and inclined to the services for which they were designed.
    • (3.) See how fearless he is, how he despises death and the most threatening dangers, (v. 22): He mocks at fear, and makes a jest of it; slash at him with a sword, rattle the quiver, brandish the spear, to drive him back, he will not retreat, but press forward, and even inspires courage into his rider.
    • (4.) See how furious he is. He curvets and prances, and runs on with so much violence and heat against the enemy that one would think he even swallowed the ground with fierceness and rage, v. 24. High mettle is the praise of a horse rather than of a man, whom fierceness and rage ill become. This description of the war-horse will help to explain that character which is given of presumptuous sinners, Jer. 8:6. Every one turneth to his course, as the horse rusheth into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way by the violence of inordinate appetites and passions, there is no making him afraid of the wrath of God and the fatal consequences of sin. Let his own conscience set before him the curse of the law, the death that is the wages of sin, and all the terrors of the Almighty in battle-array; he mocks at this fear, and is not affrighted, neither turns he back from the flaming sword of the cherubim. Let ministers lift up their voice like a trumpet, to proclaim the wrath of God against him, he believes not that it is the sound of the trumpet, nor that God and his heralds are in earnest with him; but what will be in the end hereof it is easy to foresee.

Job 39:26-30

The birds of the air are proofs of the wonderful power and providences of God, as well as the beasts of the earth; God here refers particularly to two stately ones:-

  • 1. The hawk, a noble bird of great strength and sagacity, and yet a bird of prey, v. 26. This bird is here taken notice of for her flight, which is swift and strong, and especially for the course she steers towards the south, whither she follows the sun in winter, out of the colder countries in the north, especially when she is to cast her plumes and renew them. This is her wisdom, and it was God that gave her this wisdom, not man. Perhaps the extraordinary wisdom of the hawk's flight after her prey was not used then for men's diversion and recreation, as it has been since. It is a pity that the reclaimed hawk, which is taught to fly at man's command and to make him sport, should at any time be abused to the dishonour of God, since it is from God that she receives that wisdom which makes her flight entertaining and serviceable.
  • 2. The eagle, a royal bird, and yet a bird of prey too, the permission of which, nay, the giving of power to which, may help to reconcile us to the prosperity of oppressors among men. The eagle is here taken notice of,
    • (1.) For the height of her flight. No bird soars so high, has so strong a wind, nor can so well bear the light of the sun. Now, "Doth she mount at thy command? v. 27. Is it by any strength she has from thee? or dost thou direct her flight? No; it is by the natural power and instinct God has given her that she will soar out of thy sight, much more out of thy call.'
    • (2.) For the strength of her nest. Her house is her castle and strong-hold; she makes it on high and on the rock, the crag of the rock (v. 28), which sets her and her young out of the reach of danger. Secure sinners think themselves as safe in their sins as the eagle in her nest on high, in the clefts of the rock; but I will bring thee down thence, saith the Lord, Jer. 49:16. The higher bad men sit above the resentments of the earth the nearer they ought to think themselves to the vengeance of Heaven.
    • (3.) For her quicksightedness (v. 29): Her eyes behold afar off, not upwards, but downwards, in quest of her prey. In this she is an emblem of a hypocrite, who, while, in the profession of religion, he seems to rise towards heaven, keeps his eye and heart upon the prey on earth, some temporal advantage, some widow's house or other that he hopes to devour, under pretence of devotion.
    • (4.) For the way she has of maintaining herself and her young. She preys upon living animals, which she seizes and tears to pieces, and thence carries to her young ones, which are taught to suck up blood; they do it by instinct, and know no better; but for men that have reason and conscience to thirst after blood is what could scarcely be believed if there had not been in every age wretched instances of it. She also preys upon the dead bodies of men: Where the slain are, there is she, These birds of prey (in another sense than the horse, v. 25) smell the battle afar off. Therefore, when a great slaughter is to be made among the enemies of the church, the fowls are invited to the supper of the great God, to eat the flesh of kings and captains, Rev. 19:17, 18. Our Saviour refers to this instinct of the eagle, Mt. 24:28. Wheresoever the carcase is, there will the eagles be gathered together. Every creature will make towards that which is its proper food; for he that provides the creatures their food has implanted in them that inclination. These and many such instances of natural power and sagacity in the inferior creatures, which we cannot account for, oblige us to confess our own weakness and ignorance and to give glory to God as the fountain of all being, power, wisdom, and perfection.