2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
2 They shall put G4160 you G5209 out of the synagogues: G656 yea, G235 the time G5610 cometh, G2064 that G2443 whosoever G3956 killeth G615 you G5209 will think G1380 that he doeth G4374 God G2316 service. G2999
2 They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
2 out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;
2 They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;
2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
2 They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. And I persecuted this way unto the death, binding and delivering into prisons both men and women.
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. And he said unto me, Depart: for I will send thee far hence unto the Gentiles. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. And as they cried out, and cast off their clothes, and threw dust into the air,
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 16
Commentary on John 16 Matthew Henry Commentary
Chapter 16
Among other glorious things God hath spoken of himself this is one, I wound, and I heal, Deu. 32:39. Christ's discourse in this chapter, which continues and concludes his farewell sermon to his disciples, does so.
Jhn 16:1-6
Christ dealt faithfully with his disciples when he sent them forth on his errands, for he told them the worst of it, that they might sit down and count the cost. He had told them in the chapter before to expect the world's hatred; now here in these verses,
Jhn 16:7-15
As it was usual with the Old Testament prophets to comfort the church in its calamities with the promise of the Messiah (Isa. 9:6; Mic. 5:2; Zec. 3:8); so, the Messiah being come, the promise of the Spirit was the great cordial, and is still.
Three things we have here concerning the Comforter's coming:-
Jhn 16:16-22
Our Lord Jesus, for the comfort of his sorrowful disciples, here promises that he would visit them again.
Jhn 16:23-27
An answer to their askings is here promised, for their further comfort. Now there are two ways of asking: asking by way of enquiry, which is the asking of the ignorant; and asking by way of request, which is the asking of the indigent. Christ here speaks of both.
Now for this he gives a reason (v. 25), which plainly refers to this promise, that they should not need to ask questions: "These things have I spoken unto you in proverbs, in such a way as you have thought not so plain and intelligible as you could have wished, but the time cometh when I shall show you plainly, as plainly as you can desire, of the Father, so that you shall not need to ask questions.'
Jhn 16:28-33
Two things Christ here comforts his disciples with:-
These words, and needest not that any man should ask thee, may bespeak either,