23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
23 Now G1161 when G5613 he was G2258 in G1722 Jerusalem G2414 at G1722 the passover, G3957 in G1722 the feast G1859 day, many G4183 believed G4100 in G1519 his G846 name, G3686 when they saw G2334 the miracles G846 G4592 which G3739 he did. G4160
23 Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.
23 And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;
23 And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.
23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
23 Now while he was in Jerusalem at the feast of the Passover, a great number of people came to have faith in his name, after seeing the signs which he did.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
And the Jews' passover was at hand, and Jesus went up to Jerusalem.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
As he spake these words, many believed on him. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 2
Commentary on John 2 Matthew Henry Commentary
Chapter 2
In the close of the foregoing chapter we had an account of the first disciples whom Jesus called, Andrew and Peter, Philip and Nathanael. These were the first-fruits to God and to the Lamb, Rev. 14:4. Now, in this chapter, we have,
Jhn 2:1-11
We have here the story of Christ's miraculous conversion of water into wine at a marriage in Cana of Galilee. There were some few so well disposed as to believe in Christ, and to follow him, when he did no miracle; yet it was not likely that many should be wrought upon till he had something wherewith to answer those that asked, What sign showest thou? He could have wrought miracles before, could have made them the common actions of his life and the common entertainments of his friends; but, miracles being designed for the sacred and solemn seals of his doctrine, he began not to work any till he began to preach his doctrine. Now observe,
Jhn 2:12-22
Here we have,
Now,
Jhn 2:23-25
We have here an account of the success, the poor success, of Christ's preaching and miracles at Jerusalem, while he kept the passover there. Observe,
Now this is all the success of Christ's preaching and miracles at Jerusalem, in this journey. The Lord comes to his temple, and none come to him but a parcel of weak simple people, that he can neither have credit from nor put confidence in; yet he shall at length see of the travail of his soul.