24 But Jesus did not commit himself unto them, because he knew all men,
24 But G1161 Jesus G2424 G846 did G4100 not G3756 commit G4100 himself G1438 unto them, G846 because G1223 he G846 knew G1097 all G3956 men,
24 But Jesus did not trust himself unto them, for that he knew all men,
24 and Jesus himself was not trusting himself to them, because of his knowing all `men',
24 But Jesus himself did not trust himself to them, because he knew all [men],
24 But Jesus didn't trust himself to them, because he knew everyone,
24 But Jesus did not have faith in them, because he had knowledge of them all.
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
The heart is deceitful above all things, and desperately wicked: who can know it?
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 2
Commentary on John 2 Matthew Henry Commentary
Chapter 2
In the close of the foregoing chapter we had an account of the first disciples whom Jesus called, Andrew and Peter, Philip and Nathanael. These were the first-fruits to God and to the Lamb, Rev. 14:4. Now, in this chapter, we have,
Jhn 2:1-11
We have here the story of Christ's miraculous conversion of water into wine at a marriage in Cana of Galilee. There were some few so well disposed as to believe in Christ, and to follow him, when he did no miracle; yet it was not likely that many should be wrought upon till he had something wherewith to answer those that asked, What sign showest thou? He could have wrought miracles before, could have made them the common actions of his life and the common entertainments of his friends; but, miracles being designed for the sacred and solemn seals of his doctrine, he began not to work any till he began to preach his doctrine. Now observe,
Jhn 2:12-22
Here we have,
Now,
Jhn 2:23-25
We have here an account of the success, the poor success, of Christ's preaching and miracles at Jerusalem, while he kept the passover there. Observe,
Now this is all the success of Christ's preaching and miracles at Jerusalem, in this journey. The Lord comes to his temple, and none come to him but a parcel of weak simple people, that he can neither have credit from nor put confidence in; yet he shall at length see of the travail of his soul.