3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
4 They say unto him, Master, this woman was taken in adultery, in the very act.
5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
3 And G1161 the scribes G1122 and G2532 Pharisees G5330 brought G71 unto G4314 him G846 a woman G1135 taken G2638 in G1722 adultery; G3430 and G2532 when they had set G2476 her G846 in G1722 the midst, G3319
4 They say G3004 unto him, G846 Master, G1320 this G3778 woman G1135 was taken G2638 in adultery, G3431 in the very act. G1888
5 Now G1161 Moses G3475 in G1722 the law G3551 commanded G1781 us, G2254 that such G5108 should be stoned: G3036 but G3767 what G5101 sayest G3004 thou? G4771
3 And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,
4 they say unto him, Teacher, this woman hath been taken in adultery, in the very act.
5 Now in the law Moses commanded us to stone such: what then sayest thou of her?
3 and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,
4 they say to him, `Teacher, this woman was taken in the very crime -- committing adultery,
5 and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?'
3 And the scribes and the Pharisees bring [to him] a woman taken in adultery, and having set her in the midst,
4 they say to him, Teacher, this woman has been taken in the very act, committing adultery.
5 Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?
3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,
4 they told him, "Teacher, we found this woman in adultery, in the very act.
5 Now in our law, Moses commanded us to stone such. What then do you say about her?"
3 Now the scribes and Pharisees came, with a woman who had been taken in the act of sinning against the married relation;
4 And putting her forward, they said to him, Master, this woman has been taken in the very act of sinning against the married relation.
5 Now in the law Moses gave directions that such women were to be stoned; what do you say about it?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 8
Commentary on John 8 Matthew Henry Commentary
Chapter 8
In this chapter we have,
Jhn 8:1-11
Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe,
Jhn 8:12-20
The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (v. 2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (v. 13) to confront Christ, who had brass enough in their foreheads to keep them in countenance, though some of their party were put to such a shameful retreat; nay perhaps that made them the more industrious to pick quarrels with him, to retrieve, if possible, the reputation of their baffled party. In these verses we have,
This was the sum of the first conference between Christ and these carnal Jews, in the conclusion of which we are told how their tongues were let loose, and their hands tied.
Jhn 8:21-30
Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here,
Jhn 8:31-37
We have in these verses,
Jhn 8:38-47
Here Christ and the Jews are still at issue; he sets himself to convince and convert them, while they still set themselves to contradict and oppose him.
This is a high charge, and sounds very harsh and horrid, that any of the children of men, especially the church's children, should be called children of the devil, and therefore our Saviour fully proves it.
Jhn 8:48-50
Here is,
Jhn 8:51-59
In these verses we have,