12 And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,
12 And to the Reubenites, H7206 and to the Gadites, H1425 and to half H2677 the tribe H7626 of Manasseh, H4519 spake H559 Joshua, H3091 saying, H559
12 And to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, spake Joshua, saying,
12 And to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh, hath Joshua spoken, saying,
12 And to the Reubenites and to the Gadites and to half the tribe of Manasseh spoke Joshua, saying,
12 To the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, spoke Joshua, saying,
12 And to the Reubenites and the Gadites and the half-tribe of Manasseh, Joshua said,
And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war, And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him, And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 1
Commentary on Joshua 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of Joshua
Chapter 1
The book begins with the history, not of Joshua's life (many remarkable passages of that we had before in the books of Moses) but of his reign and government. In this chapter,
Jos 1:1-9
Honour is here put upon Joshua, and great power lodged in his hand, by him that is the fountain of honour and power, and by whom kings reign. Instructions are given him by Infinite Wisdom, and encouragements by the God of all consolation. God had before spoken to Moses concerning him (Num. 27:18), but now he speaks to him (v. 1), probably as he spoke to Moses (Lev. 1:1) out of the tabernacle of the congregation, where Joshua had with Moses presented himself (Deu. 31:14), to learn the way of attending there. Though Eleazar had the breast-plate of judgment, which Joshua was directed to consult as there was occasion (Num. 27:21), yet, for his greater encouragement, God here speaks to him immediately, some think in a dream or vision (as Job 33:15); for though God has tied us to instituted ordinances, in them to attend him, yet he has not tied himself to them, but that he may without them make himself known to his people, and speak to their hearts otherwise than by their ears. Concerning Joshua's call to the government observe here,
Jos 1:10-15
Joshua, being settled in the government, immediately applies himself to business; not to take state or to take his pleasure, but to further the work of God among, the people over whom God had set him. As he that desires the office of a minister (1 Tim. 3:1), so he that desires the office of a magistrate, desires a work, a good work; neither is preferred to be idle.
Jos 1:16-18
This answer was given not by the two tribes and a half only (though they are spoken of immediately before), but by the officers of all the people (v. 10), as their representatives, concurring with the divine appointment, by which Joshua was set over them, and they did it heartily, and with a great deal of cheerfulness and resolution.