Worthy.Bible » Parallel » Joshua » Chapter 14 » Verse 13

Joshua 14:13 King James Version (KJV)

13 And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.


Joshua 14:13 King James Version with Strong's Concordance (STRONG)

13 And Joshua H3091 blessed H1288 him, and gave H5414 unto Caleb H3612 the son H1121 of Jephunneh H3312 Hebron H2275 for an inheritance. H5159


Joshua 14:13 American Standard (ASV)

13 And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance.


Joshua 14:13 Young's Literal Translation (YLT)

13 And Joshua blesseth him, and giveth Hebron to Caleb son of Jephunneh for an inheritance,


Joshua 14:13 Darby English Bible (DARBY)

13 And Joshua blessed him, and gave Hebron to Caleb the son of Jephunneh for an inheritance.


Joshua 14:13 World English Bible (WEB)

13 Joshua blessed him; and he gave Hebron to Caleb the son of Jephunneh for an inheritance.


Joshua 14:13 Bible in Basic English (BBE)

13 And Joshua gave him his blessing; and he gave Hebron to Caleb, the son of Jephunneh, for his heritage.

Cross Reference

Joshua 22:6 KJV

So Joshua blessed them, and sent them away: and they went unto their tents.

Judges 1:20 KJV

And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.

1 Chronicles 6:55-56 KJV

And they gave them Hebron in the land of Judah, and the suburbs thereof round about it. But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.

Joshua 10:36-37 KJV

And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it: And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.

Joshua 15:13 KJV

And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.

Joshua 21:11-12 KJV

And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it. But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.

Genesis 47:7 KJV

And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

Genesis 47:10 KJV

And Jacob blessed Pharaoh, and went out from before Pharaoh.

1 Samuel 1:17 KJV

Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.

Song of Solomon 6:9 KJV

My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

Commentary on Joshua 14 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 14

Jos 14:1-5. The Nine Tribes and a Half to Have Their Inheritance by Lot.

1. these are the countries which the children of Israel inherited in the land of Canaan—This chapter forms the introduction to an account of the allocation of the land west of Jordan, or Canaan proper, to the nine tribes and a half. It was also made by lot in presence of a select number of superintendents, appointed according to divine directions given to Moses (see on Nu 34:16). In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.

4. The children of Joseph were two tribes, Manasseh and Ephraim—As two and a half tribes were settled on the east Jordan, and the Levites had no inheritance assigned them in land, there would have been only eight and a half tribes to provide for. But Ephraim and Manasseh, the two sons of Joseph, had been constituted two tribes (Ge 48:5), and although Levi was excluded, the original number of the tribes of Israel was still preserved.

5. the children of Israel … divided the land—that is, they made the preliminary arrangements for the work. A considerable time was requisite for the survey and measurement.

Jos 14:6-15. Caleb by Privilege Requests and Obtains Hebron.

6-11. Then the children of Judah came unto Joshua in Gilgal: and Caleb … said—This incident is recorded here because it occurred while the preparations were being made for casting the lots, which, it appears, were begun in Gilgal. The claim of Caleb to the mountains of Hebron as his personal and family possessions was founded on a solemn promise of Moses, forty-five years before (Nu 14:24; De 1:36; Jos 14:10), to give him that land on account of his fidelity. Being one of the nominees appointed to preside over the division of the country, he might have been charged with using his powers as a commissioner to his own advantage, had he urged his request in private; and therefore he took some of his brethren along with him as witness of the justice and propriety of his conduct.

12. give me this mountain, whereof the Lord spake in that day—this highland region.

for thou heardest in that day how the Anakims were there—The report of the spies, who tried to kindle the flame of sedition and discontent, related chiefly to the people and condition of this mountain district, and hence it was promised as the reward of Caleb's truth, piety, and faithfulness.

13, 14. Joshua blessed him, and gave unto Caleb Hebron for an inheritance—Joshua, who was fully cognizant of all the circumstances, not only admitted the claim, but in a public and earnest manner prayed for the divine blessing to succor the efforts of Caleb in driving out the idolatrous occupiers.

15. Kirjath-arba—that is, the city of Arba, a warrior among the native race remarkable for strength and stature.

the land had rest from war—Most of the kings having been slain and the natives dispirited, there was no general or systematic attempt to resist the progress and settlement of the Israelites.