1 Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
2 And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.
3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
4 And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.
5 And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
6 But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
7 And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
8 Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
9 And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjatharba:) and they slew Sheshai, and Ahiman, and Talmai.
11 And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:
12 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.
13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
14 And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?
15 And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.
16 And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
19 And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
22 And the house of Joseph, they also went up against Bethel: and the LORD was with them.
23 And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)
24 And the spies saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will show thee mercy.
25 And when he showed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.
26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.
27 Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
28 And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.
29 Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
30 Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:
32 But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
33 Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.
34 And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:
35 But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
36 And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.
1 Now after H310 the death H4194 of Joshua H3091 it came to pass, that the children H1121 of Israel H3478 asked H7592 the LORD, H3068 saying, H559 Who shall go up H5927 for us against the Canaanites H3669 first, H8462 to fight H3898 against them?
2 And the LORD H3068 said, H559 Judah H3063 shall go up: H5927 behold, I have delivered H5414 the land H776 into his hand. H3027
3 And Judah H3063 said H559 unto Simeon H8095 his brother, H251 Come up H5927 with me into my lot, H1486 that we may fight H3898 against the Canaanites; H3669 and I likewise will go H1980 with thee into thy lot. H1486 So Simeon H8095 went H3212 with him.
4 And Judah H3063 went up; H5927 and the LORD H3068 delivered H5414 the Canaanites H3669 and the Perizzites H6522 into their hand: H3027 and they slew H5221 of them in Bezek H966 ten H6235 thousand H505 men. H376
5 And they found H4672 Adonibezek H137 in Bezek: H966 and they fought H3898 against him, and they slew H5221 the Canaanites H3669 and the Perizzites. H6522
6 But Adonibezek H137 fled; H5127 and they pursued H7291 after H310 him, and caught H270 him, and cut off H7112 his thumbs H931 H3027 and his great toes. H7272
7 And Adonibezek H137 said, H559 Threescore and ten H7657 kings, H4428 having their thumbs H931 H3027 and their great toes H7272 cut off, H7112 gathered H3950 their meat under my table: H7979 as I have done, H6213 so God H430 hath requited H7999 me. And they brought H935 him to Jerusalem, H3389 and there he died. H4191
8 Now the children H1121 of Judah H3063 had fought H3898 against Jerusalem, H3389 and had taken H3920 it, and smitten H5221 it with the edge H6310 of the sword, H2719 and set H7971 the city H5892 on fire. H784
9 And afterward H310 the children H1121 of Judah H3063 went down H3381 to fight H3898 against the Canaanites, H3669 that dwelt H3427 in the mountain, H2022 and in the south, H5045 and in the valley. H8219
10 And Judah H3063 went H3212 against the Canaanites H3669 that dwelt H3427 in Hebron: H2275 (now the name H8034 of Hebron H2275 before H6440 was Kirjatharba:) H7153 and they slew H5221 Sheshai, H8344 and Ahiman, H289 and Talmai. H8526
11 And from thence he went H3212 against the inhabitants H3427 of Debir: H1688 and the name H8034 of Debir H1688 before H6440 was Kirjathsepher: H7158
12 And Caleb H3612 said, H559 He that smiteth H5221 Kirjathsepher, H7158 and taketh H3920 it, to him will I give H5414 Achsah H5915 my daughter H1323 to wife. H802
13 And Othniel H6274 the son H1121 of Kenaz, H7073 Caleb's H3612 younger H6996 brother, H251 took H3920 it: and he gave H5414 him Achsah H5915 his daughter H1323 to wife. H802
14 And it came to pass, when she came H935 to him, that she moved H5496 him to ask H7592 of her father H1 a field: H7704 and she lighted H6795 from off her ass; H2543 and Caleb H3612 said H559 unto her, What wilt thou?
15 And she said H559 unto him, Give H3051 me a blessing: H1293 for thou hast given H5414 me a south H5045 land; H776 give H5414 me also springs H1543 of water. H4325 And Caleb H3612 gave H5414 her the upper H5942 springs H1543 and the nether H8482 springs. H1543
16 And the children H1121 of the Kenite, H7017 Moses' H4872 father in law, H2859 went up H5927 out of the city H5892 of palm trees H8558 H5899 with the children H1121 of Judah H3063 into the wilderness H4057 of Judah, H3063 which lieth in the south H5045 of Arad; H6166 and they went H3212 and dwelt H3427 among H854 the people. H5971
17 And Judah H3063 went H3212 with Simeon H8095 his brother, H251 and they slew H5221 the Canaanites H3669 that inhabited H3427 Zephath, H6857 and utterly destroyed H2763 it. And the name H8034 of the city H5892 was called H7121 Hormah. H2767
18 Also Judah H3063 took H3920 Gaza H5804 with the coast H1366 thereof, and Askelon H831 with the coast H1366 thereof, and Ekron H6138 with the coast H1366 thereof.
19 And the LORD H3068 was with Judah; H3063 and he drave out H3423 the inhabitants of the mountain; H2022 but could not H3808 drive out H3423 the inhabitants H3427 of the valley, H6010 because they had chariots H7393 of iron. H1270
20 And they gave H5414 Hebron H2275 unto Caleb, H3612 as Moses H4872 said: H1696 and he expelled H3423 thence the three H7969 sons H1121 of Anak. H6061
21 And the children H1121 of Benjamin H1144 did not drive out H3423 the Jebusites H2983 that inhabited H3427 Jerusalem; H3389 but the Jebusites H2983 dwell H3427 with the children H1121 of Benjamin H1144 in Jerusalem H3389 unto this day. H3117
22 And the house H1004 of Joseph, H3130 they also went up H5927 against Bethel: H1008 and the LORD H3068 was with them.
23 And the house H1004 of Joseph H3130 sent to descry H8446 Bethel. H1008 (Now the name H8034 of the city H5892 before H6440 was Luz.) H3870
24 And the spies H8104 saw H7200 a man H376 come forth H3318 out of the city, H5892 and they said H559 unto him, Shew H7200 us, we pray thee, the entrance H3996 into the city, H5892 and we will shew H6213 thee mercy. H2617
25 And when he shewed H7200 them the entrance H3996 into the city, H5892 they smote H5221 the city H5892 with the edge H6310 of the sword; H2719 but they let go H7971 the man H376 and all his family. H4940
26 And the man H376 went H3212 into the land H776 of the Hittites, H2850 and built H1129 a city, H5892 and called H7121 the name H8034 thereof Luz: H3870 which is the name H8034 thereof unto this day. H3117
27 Neither did Manasseh H4519 drive out H3423 the inhabitants of Bethshean H1052 and her towns, H1323 nor Taanach H8590 and her towns, H1323 nor the inhabitants H3427 of Dor H1756 and her towns, H1323 nor the inhabitants H3427 of Ibleam H2991 and her towns, H1323 nor the inhabitants H3427 of Megiddo H4023 and her towns: H1323 but the Canaanites H3669 would H2974 dwell H3427 in that land. H776
28 And it came to pass, when Israel H3478 was strong, H2388 that they put H7760 the Canaanites H3669 to tribute, H4522 and did not utterly H3423 drive them out. H3423
29 Neither did Ephraim H669 drive out H3423 the Canaanites H3669 that dwelt H3427 in Gezer; H1507 but the Canaanites H3669 dwelt H3427 in Gezer H1507 among H7130 them.
30 Neither did Zebulun H2074 drive out H3423 the inhabitants H3427 of Kitron, H7003 nor the inhabitants H3427 of Nahalol; H5096 but the Canaanites H3669 dwelt H3427 among H7130 them, and became tributaries. H4522
31 Neither did Asher H836 drive out H3423 the inhabitants H3427 of Accho, H5910 nor the inhabitants H3427 of Zidon, H6721 nor of Ahlab, H303 nor of Achzib, H392 nor of Helbah, H2462 nor of Aphik, H663 nor of Rehob: H7340
32 But the Asherites H843 dwelt H3427 among H7130 the Canaanites, H3669 the inhabitants H3427 of the land: H776 for they did not drive them out. H3423
33 Neither did Naphtali H5321 drive out H3423 the inhabitants H3427 of Bethshemesh, H1053 nor the inhabitants H3427 of Bethanath; H1043 but he dwelt H3427 among H7130 the Canaanites, H3669 the inhabitants H3427 of the land: H776 nevertheless the inhabitants H3427 of Bethshemesh H1053 and of Bethanath H1043 became tributaries H4522 unto them.
34 And the Amorites H567 forced H3905 the children H1121 of Dan H1835 into the mountain: H2022 for they would not suffer H5414 them to come down H3381 to the valley: H6010
35 But the Amorites H567 would H2974 dwell H3427 in mount H2022 Heres H2776 in Aijalon, H357 and in Shaalbim: H8169 yet the hand H3027 of the house H1004 of Joseph H3130 prevailed, H3513 so that they became tributaries. H4522
36 And the coast H1366 of the Amorites H567 was from the going up H4608 to Akrabbim, H4610 from the rock, H5553 and upward. H4605
1 And it came to pass after the death of Joshua, that the children of Israel asked of Jehovah, saying, Who shall go up for us first against the Canaanites, to fight against them?
2 And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand.
3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
4 And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men.
5 And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites.
6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered `their food' under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.
8 And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.
9 And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland.
10 And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai.
11 And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.)
12 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.
13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
14 And it came to pass, when she came `unto him', that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou?
15 And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.
16 And the children of the Kenite, Moses' brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.
17 And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
18 Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof.
19 And Jehovah was with Judah; and drove out `the inhabitants of' the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.
20 And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak.
21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
22 And the house of Joseph, they also went up against Beth-el; and Jehovah was with them.
23 And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)
24 And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.
25 And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family.
26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.
27 And Manasseh did not drive out `the inhabitants of' Beth-shean and its towns, nor `of' Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
28 And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.
29 And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
30 Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork.
31 Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
32 but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.
33 Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork.
34 And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley;
35 but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork.
36 And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
1 And it cometh to pass, after the death of Joshua, that the sons of Israel ask at Jehovah, saying, `Who doth go up for us unto the Canaanite, at the commencement, to fight against it?'
2 And Jehovah saith, `Judah doth go up; lo, I have given the land into his hand.'
3 And Judah saith to Simeon his brother, `Go up with me into my lot, and we fight against the Canaanite -- and I have gone, even I, with thee into thy lot;' and Simeon goeth with him.
4 And Judah goeth up, and Jehovah giveth the Canaanite and the Perizzite into their hand, and they smite them in Bezek -- ten thousand men;
5 and they find Adoni-Bezek in Bezek, and fight against him, and smite the Canaanite and the Perizzite.
6 And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes,
7 and Adoni-Bezek saith, `Seventy kings -- their thumbs and their great toes cut off -- have been gathering under my table; as I have done so hath God repaid to me;' and they bring him in to Jerusalem, and he dieth there.
8 And the sons of Judah fight against Jerusalem, and capture it, and smite it by the mouth of the sword, and the city they have sent into fire;
9 and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;
10 and Judah goeth unto the Canaanite who is dwelling in Hebron (and the name of Hebron formerly `is' Kirjath-Arba), and they smite Sheshai, and Ahiman, and Talmai.
11 And he goeth thence unto the inhabitants of Debir (and the name of Debir formerly `is' Kirjath-Sepher),
12 and Caleb saith, `He who smiteth Kirjath-Sepher -- and hath captured it -- then I have given to him Achsah my daughter for a wife.'
13 And Othniel son of Kenaz, younger brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.
14 And it cometh to pass in her coming in, that she persuadeth him to ask from her father the field, and she lighteth from off the ass, and Caleb saith to her, `What -- to thee?'
15 And she saith to him, `Give to me a blessing; when the south land thou hast given me -- then thou hast given to me springs of water; and Caleb giveth to her the upper springs and the lower springs.
16 And the sons of the Kenite, father-in-law of Moses, have gone up out of the city of palms with the sons of Judah `to' the wilderness of Judah, which `is' in the south of Arad, and they go and dwell with the people.
17 And Judah goeth with Simeon his brother, and they smite the Canaanite inhabiting Zephath, and devote it; and `one' calleth the name of the city Hormah.
18 And Judah captureth Gaza and its border, and Askelon and its border, and Ekron and its border;
19 and Jehovah is with Judah, and he occupieth the hill-country, but not to dispossess the inhabitants of the valley, for they have chariots of iron.
20 And they give to Caleb Hebron, as Moses hath spoken, and he dispossesseth thence the three sons of Anak.
21 And the Jebusite, inhabiting Jerusalem, the sons of Benjamin have not dispossessed; and the Jebusite dwelleth with the sons of Benjamin, in Jerusalem, till this day.
22 And the house of Joseph go up -- even they -- to Beth-El, and Jehovah `is' with them;
23 and the house of Joseph cause `men' to spy about Beth-El (and the name of the city formerly is Luz),
24 and the watchers see a man coming out from the city, and say to him, `Shew us, we pray thee, the entrance of the city, and we have done with thee kindness.'
25 And he sheweth them the entrance of the city, and they smite the city by the mouth of the sword, and the man and all his family they have sent away;
26 and the man goeth to the land of the Hittites, and buildeth a city, and calleth its name Luz -- it `is' its name unto this day.
27 And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land;
28 and it cometh to pass, when Israel hath been strong, that he setteth the Canaanite to tribute, and hath not utterly dispossessed it.
29 And Ephraim hath not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in its midst, in Gezer.
30 Zebulun hath not dispossessed the inhabitants of Kitron, and the inhabitants of Nahalol, and the Canaanite dwelleth in its midst, and they become tributary.
31 Asher hath not dispossessed the inhabitants of Accho, and the inhabitants of Zidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;
32 and the Asherite dwelleth in the midst of the Canaanite, the inhabitants of the land, for it hath not dispossessed them.
33 Naphtali hath not dispossessed the inhabitants of Beth-Shemesh, and the inhabitants of Beth-Anath, and he dwelleth in the midst of the Canaanite, the inhabitants of the land; and the inhabitants of Beth-Shemesh and of Beth-Anath have become tributary to them.
34 And the Amorites press the sons of Dan to the mountain, for they have not suffered them to go down to the valley;
35 and the Amorite is desirous to dwell in mount Heres, in Aijalon, and in Shaalbim, and the hand of the house of Joseph is heavy, and they become tributary;
36 and the border of the Amorite `is' from the ascent of Akrabbim, from the rock and upward.
1 After the death of Joshua the people of Israel inquired of the LORD, "Who shall go up first for us against the Canaanites, to fight against them?"
2 The LORD said, "Judah shall go up; behold, I have given the land into his hand."
3 And Judah said to Simeon his brother, "Come up with me into the territory allotted to me, that we may fight against the Canaanites; and I likewise will go with you into the territory allotted to you." So Simeon went with him.
4 Then Judah went up and the LORD gave the Canaanites and the Per'izzites into their hand; and they defeated ten thousand of them at Bezek.
5 They came upon Ado'ni-be'zek at Bezek, and fought against him, and defeated the Canaanites and the Per'izzites.
6 Ado'ni-be'zek fled; but they pursued him, and caught him, and cut off his thumbs and his great toes.
7 And Ado'ni-be'zek said, "Seventy kings with their thumbs and their great toes cut off used to pick up scraps under my table; as I have done, so God has requited me." And they brought him to Jerusalem, and he died there.
8 And the men of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.
9 And afterward the men of Judah went down to fight against the Canaanites who dwelt in the hill country, in the Negeb, and in the lowland.
10 And Judah went against the Canaanites who dwelt in Hebron (now the name of Hebron was formerly Kir'iath-ar'ba); and they defeated She'shai and Ahi'man and Talmai.
11 From there they went against the inhabitants of Debir. The name of Debir was formerly Kir'iath-se'pher.
12 And Caleb said, "He who attacks Kir'iath-se'pher and takes it, I will give him Achsah my daughter as wife."
13 And Oth'ni-el the son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah his daughter as wife.
14 When she came to him, she urged him to ask her father for a field; and she alighted from her ass, and Caleb said to her, "What do you wish?"
15 She said to him, "Give me a present; since you have set me in the land of the Negeb, give me also springs of water." And Caleb gave her the upper springs and the lower springs.
16 And the descendants of the Ken'ite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad; and they went and settled with the people.
17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath, and utterly destroyed it. So the name of the city was called Hormah.
18 Judah also took Gaza with its territory, and Ash'kelon with its territory, and Ekron with its territory.
19 And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain, because they had chariots of iron.
20 And Hebron was given to Caleb, as Moses had said; and he drove out from it the three sons of Anak.
21 But the people of Benjamin did not drive out the Jeb'usites who dwelt in Jerusalem; so the Jeb'usites have dwelt with the people of Benjamin in Jerusalem to this day.
22 The house of Joseph also went up against Bethel; and the LORD was with them.
23 And the house of Joseph sent to spy out Bethel. (Now the name of the city was formerly Luz.)
24 And the spies saw a man coming out of the city, and they said to him, "Pray, show us the way into the city, and we will deal kindly with you."
25 And he showed them the way into the city; and they smote the city with the edge of the sword, but they let the man and all his family go.
26 And the man went to the land of the Hittites and built a city, and called its name Luz; that is its name to this day.
27 Manas'seh did not drive out the inhabitants of Beth-she'an and its villages, or Ta'a-nach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megid'do and its villages; but the Canaanites persisted in dwelling in that land.
28 When Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.
29 And E'phraim did not drive out the Canaanites who dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
30 Zeb'ulun did not drive out the inhabitants of Kitron, or the inhabitants of Na'halol; but the Canaanites dwelt among them, and became subject to forced labor.
31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob;
32 but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.
33 Naph'tali did not drive out the inhabitants of Beth-she'mesh, or the inhabitants of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-she'mesh and of Beth-anath became subject to forced labor for them.
34 The Amorites pressed the Danites back into the hill country, for they did not allow them to come down to the plain;
35 the Amorites persisted in dwelling in Har-heres, in Ai'jalon, and in Sha-al'bim, but the hand of the house of Joseph rested heavily upon them, and they became subject to forced labor.
36 And the border of the Amorites ran from the ascent of Akrab'bim, from Sela and upward.
1 It happened after the death of Joshua, the children of Israel asked of Yahweh, saying, Who shall go up for us first against the Canaanites, to fight against them?
2 Yahweh said, Judah shall go up: behold, I have delivered the land into his hand.
3 Judah said to Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot. So Simeon went with him.
4 Judah went up; and Yahweh delivered the Canaanites and the Perizzites into their hand: and they struck of them in Bezek ten thousand men.
5 They found Adoni-bezek in Bezek; and they fought against him, and they struck the Canaanites and the Perizzites.
6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
7 Adoni-bezek said, "Seventy kings, having their thumbs and their great toes cut off, gathered [their food] under my table: as I have done, so God has requited me." They brought him to Jerusalem, and he died there.
8 The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.
9 Afterward the children of Judah went down to fight against the Canaanites who lived in the hill-country, and in the South, and in the lowland.
10 Judah went against the Canaanites who lived in Hebron (now the name of Hebron before was Kiriath Arba); and they struck Sheshai, and Ahiman, and Talmai.
11 From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.)
12 Caleb said, He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife.
13 Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter as wife.
14 It happened, when she came [to him], that she moved him to ask of her father a field: and she alighted from off her donkey; and Caleb said to her, What would you?
15 She said to him, Give me a blessing; for that you have set me in the land of the South, give me also springs of water. Caleb gave her the upper springs and the lower springs.
16 The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
17 Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.
18 Also Judah took Gaza with the border of it, and Ashkelon with the border of it, and Ekron with the border of it.
19 Yahweh was with Judah; and drove out [the inhabitants of] the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.
20 They gave Hebron to Caleb, as Moses had spoken: and he drove out there the three sons of Anak.
21 The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22 The house of Joseph, they also went up against Bethel; and Yahweh was with them.
23 The house of Joseph sent to spy out Bethel. (Now the name of the city before was Luz.)
24 The watchers saw a man come forth out of the city, and they said to him, Show us, we pray you, the entrance into the city, and we will deal kindly with you.
25 He shown them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.
26 The man went into the land of the Hittites, and built a city, and called the name of it Luz, which is the name of it to this day.
27 Manasseh did not drive out [the inhabitants of] Beth-shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
28 It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.
29 Ephraim didn't drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.
30 Zebulun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.
31 Asher didn't drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
32 but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.
33 Naphtali didn't drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth Anath became subject to forced labor.
34 The Amorites forced the children of Dan into the hill-country; for they would not allow them to come down to the valley;
35 but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
36 The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
1 Now after the death of Joshua, the children of Israel made request to the Lord, saying, Who is to go up first to make war for us against the Canaanites?
2 And the Lord said, Judah is to go up: see, I have given the land into his hands.
3 Then Judah said to Simeon his brother, Come up with me into my heritage, so that we may make war against the Canaanites; and I will then go with you into your heritage. So Simeon went with him.
4 And Judah went up; and the Lord gave the Canaanites and the Perizzites into their hands; and they overcame ten thousand of them in Bezek.
5 And they came across Adoni-zedek, and made war on him; and they overcame the Canaanites and the Perizzites.
6 But Adoni-zedek went in flight; and they went after him and overtook him, and had his thumbs and his great toes cut off.
7 And Adoni-zedek said, Seventy kings, whose thumbs and great toes had been cut off, got broken meat under my table: as I have done, so has God done to me in full. And they took him to Jerusalem, and he came to his end there.
8 Then the children of Judah made an attack on Jerusalem, and took it, burning down the town after they had put its people to the sword without mercy.
9 After that the children of Judah went down to make war on the Canaanites living in the hill-country and in the south and in the lowlands.
10 And Caleb went against the Canaanites of Hebron: (now in earlier times Hebron was named Kiriath-arba:) and he put Sheshai and Ahiman and Talmai to the sword.
11 And from there he went up against the people of Debir. (Now the name of Debir in earlier times was Kiriath-sepher.)
12 And Caleb said, I will give Achsah, my daughter, as wife to the man who overcomes Kiriath-sepher and takes it.
13 And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife.
14 Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it?
15 And she said to him, Give me a blessing; because you have put me in a dry south-land, now give me springs of water. So Caleb gave her the higher spring and the lower spring.
16 Now Hobab the Kenite, Moses' father-in-law, had come up out of the town of palm-trees, with the children of Judah, into the waste land of Arad; and he went and was living among the Amalekites;
17 And Judah went with Simeon, his brother, and overcame the Canaanites living in Zephath, and put it under the curse; and he gave the town the name of Hormah.
18 Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit.
19 And the Lord was with Judah; and he took the hill-country for his heritage; but he was unable to make the people of the valley go out, for they had war-carriages of iron.
20 And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there.
21 And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem.
22 And the family of Joseph went up against Beth-el, and the Lord was with them.
23 So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.)
24 And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you.
25 So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe.
26 And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day.
27 And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land.
28 And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely.
29 And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them.
30 Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work.
31 And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out;
32 But the Asherites went on living among the Canaanites, the people of the land, without driving them out.
33 Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work.
34 And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley;
35 For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work.
36 And the limit of the Edomites went from the slope of Akrabbim from Sela and up.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Judges 1
Commentary on Judges 1 Keil & Delitzsch Commentary
I. Attitude of Israel Towards the Canaanites, and Towards Jehovah Its God - Judges 1-3:6
Hostilities between Israel and the Canaanites after Joshua's Death - Judges 1:1-2:5
After the death of Joshua the tribes of Israel resolved to continue the war with the Canaanites, that they might exterminate them altogether from the land that had been given them for an inheritance. In accordance with the divine command, Judah commenced the strife in association with Simeon, smote the king of Bezek, conquered Jerusalem, Hebron and Debir upon the mountains, Zephath in the south land, and three of the chief cities of the Philistines, and took possession of the mountains; but was unable to exterminate the inhabitants of the plain, just as the Benjaminites were unable to drive the Jebusites out of Jerusalem (vv. 1-21). The tribe of Joseph also conquered the city of Bethel (Judges 1:22-26); but from the remaining towns of the land neither the Manassites, nor the Ephraimites, nor the tribes of Zebulun, Asher, and Naphtali expelled the Canaanites: all that they did was to make them tributary (Judges 1:27-33). The Danites were actually forced back by the Amorites out of the plain into the mountains, because the latter maintained their hold of the towns of the plain, although the house of Joseph conquered them and made them tributary (Judges 1:34-36). The angel of the Lord therefore appeared at Bochim, and declared to the Israelites, that because they had not obeyed the command of the Lord, to make no covenant with the Canaanites, the Lord would no more drive out these nations, but would cause them and their gods to become a snare to them (Judges 2:1-5). From this divine revelation it is evident, on the one hand, that the failure to exterminate the Canaanites had its roots in the negligence of the tribes of Israel; and on the other hand, that the accounts of the wars of the different tribes, and the enumeration of the towns in the different possessions out of which the Canaanites were not expelled, were designed to show clearly the attitude of the Israelites to the Canaanites in the age immediately following the death of Joshua, or to depict the historical basis on which the development of Israel rested in the era of the judges .
With the words “ Now, after the death of Joshua, it came to pass, ” the book of Judges takes up the thread of the history where the book of Joshua had dropped it, to relate the further development of the covenant nation. A short time before his death, Joshua had gathered the elders and heads of the people around him, and set before them the entire destruction of the Canaanites through the omnipotent help of the Lord, if they would only adhere with fidelity to the Lord; whilst, at the same time, he also pointed out to them the dangers of apostasy from the Lord (Josh 23). Remembering this admonition and warning, the Israelites inquired, after Joshua's death, who should begin the war against the Canaanites who still remained to be destroyed; and the Lord answered, “ Judah shall go up: behold, I have delivered the land into his hand ” (Judges 1:1, Judges 1:2). בּיהוה שׁאל , to ask with Jehovah for the purpose of obtaining a declaration of the divine will, is substantially the same as האוּרים בּמשׁפּט שׁאל (Numbers 27:21), to inquire the will of the Lord through the Urim and Thummim of the high priest. From this time forward inquiring of the Lord occurs with greater frequency (vid., Judges 20:23, Judges 20:27; 1 Samuel 10:22; 1 Samuel 22:10; 1 Samuel 23:2, etc.), as well as the synonymous expression “ask of Elohim ” in Judges 18:5; Judges 20:18; 1 Samuel 14:37; 1 Samuel 22:13; 1 Chronicles 14:10; whereas Moses and Joshua received direct revelations from God. The phrase אל־הכּנעני יעלה , “ go up to the Canaanites, ” is defined more precisely by the following words, “ to fight against them; ” so that עלה is used here also to denote the campaign against a nation (see at Joshua 8:1), without there being any necessity, however, for us to take אל in the sense of על . בתּחלּה עלה signifies “ to go up in the beginning ,” i.e., to open or commence the war; not to hold the commandership in the war, as the Sept ., Vulgate , and others render it (see Judges 10:18, where להלּחם יחל is expressly distinguished from being the chief or leader). Moreover, מי does not mean who? i.e., what person, but, as the answer clearly shows, what tribe? Now a tribe could open the war, and take the lead at the head of the other tribes, but could not be the commander-in-chief. In the present instance, however, Judah did not even enter upon the war at the head of all the tribes, but simply joined with the tribe of Simeon to make a common attack upon the Canaanites in their inheritance. The promise in Judges 1:2 is the same as that in Joshua 6:2; Joshua 8:1, etc. “ The land ” is not merely the land allotted to the tribe of Judah, or Judah's inheritance, as Bertheau supposes, for Judah conquered Jerusalem (Judges 1:8), which had been allotted to the tribe of Benjamin (Joshua 18:28), but the land of Canaan generally, so far as it was still in the possession of the Canaanites and was to be conquered by Judah. The reason why Judah was to commence the hostilities is not to be sought for in the fact that Judah was the most numerous of all the tribes ( Rosenmüller ), but rather in the fact that Judah had already been appointed by the blessing of Jacob (Genesis 49:8.) to be the champion of his brethren.
Judah invited Simeon his brother, i.e., their brother tribe, to take part in the contest. The epithet is applied to Simeon, not because Simeon and Judah, the sons of Jacob, were the children of the same mother, Leah (Genesis 29:33, Genesis 29:35), but because Simeon's inheritance was within the territory of Judah (Joshua 19:1.), so that Simeon was more closely connected with Judah than any of the other tribes. “ Come up with me into my lot (into the inheritance that has fallen to me by lot), that we may fight against the Canaanites, and I likewise will go with thee into thy lot. So Simeon went with him, ” i.e., joined with Judah in making war upon the Canaanites. This request shows that Judah's principal intention was to make war upon and exterminate the Canaanites who remained in his own and Simeon's inheritance. The different expressions employed, come up and go , are to be explained from the simple fact that the whole of Simeon's territory was in the shephelah and Negeb , whereas Judah had received the heart of his possessions upon the mountains.
“ And Judah went up ,” sc., against the Canaanites, to make war upon them.
The completion of the sentence is supplied by the context, more especially by Judges 1:2. So far as the sense is concerned, Rosenmller has given the correct explanation of ויּעל , “Judah entered upon the expedition along with Simeon.” “ And they smote the Canaanites and the Perizzites in Bezek, 10,000 men. ” The result of the war is summed up briefly in these words; and then in Judges 1:5-7 the capture and punishment of the hostile king Adoni-bezek is specially mentioned as being the most important event in the war. The foe is described as consisting of Canaanites and Perizzites, two tribes which have been already named in Genesis 13:7 and Genesis 34:30 as representing the entire population of Canaan, “ the Canaanites ” comprising principally those in the lowlands by the Jordan and the Mediterranean (vid., Numbers 13:29; Joshua 11:3), and “ the Perizzites ” the tribes who dwelt in the mountains (Joshua 17:15). On the Perizzites , see Genesis 13:7. The place mentioned, Bezek , is only mentioned once more, namely in 1 Samuel 11:8, where it is described as being situated between Gibeah of Saul (see at Joshua 18:28) and Jabesh in Gilead. According to the Onom . ( s. v. Bezek ), there were at that time two places very near together both named Bezek , seventeen Roman miles from Neapolis on the road to Scythopolis , i.e., about seven hours to the north of Nabulus on the road to Beisan. This description is perfectly reconcilable with 1 Samuel 11:8. On the other hand, Clericus ( ad h. l .), Rosenmüller , and v. Raumer suppose the Bezek mentioned here to have been situated in the territory of Judah; though this cannot be proved, since it is merely based upon an inference drawn from Judges 1:3, viz., that Judah and Simeon simply attacked the Canaanites in their own allotted territories-an assumption which is very uncertain. There is no necessity, however, to adopt the opposite and erroneous opinion of Bertheau , that the tribes of Judah and Simeon commenced their expedition to the south from the gathering-place of the united tribes at Shechem, and fought the battle with the Canaanitish forces in that region upon this expedition; since Shechem is not described in Josha as the gathering-place of the united tribes, i.e., of the whole of the military force of Israel, and the battle fought with Adoni-bezek did not take place at the time when the tribes prepared to leave Shiloh and march to their own possessions after the casting of the lots was over. The simplest explanation is, that when the tribes of Judah and Simeon prepared to make war upon the Canaanites in the possessions allotted to them, they were threatened or attacked by the forces of the Canaanites collected together by Adoni-bezek, so that they had first of all to turn their arms against this king before they could attack the Canaanites in their own tribe-land. As the precise circumstances connected with the occasion and course of this war have not been recorded, there is nothing to hinder the supposition that Adoni-bezek may have marched from the north against the possession of Benjamin and Judah, possibly with the intention of joining the Canaanites in Jebus, and the Anakim in Hebron and upon the mountains in the south, and then making a combined attack upon the Israelites. This might induce or even compel Judah and Simeon to attack this enemy first of all, and even to pursue him till they overtook him at his capital Bezek, and smote him with all his army. Adoni-bezek , i.e., lord of Bezek, is the official title of this king, whose proper name is unknown.
In the principal engagement, in which 10,000 Canaanites fell, Adoni-bezek escaped; but he was overtaken in his flight (Judges 1:6, Judges 1:7), and so mutilated, by the cutting off of his thumbs and great toes, that he could neither carry arms nor flee. With this cruel treatment, which the Athenians are said to have practised upon the capture Aegynetes ( Aelian, var. hist. ii. 9), the Israelites simply executed the just judgment of retribution, as Adoni-bezek was compelled to acknowledge, for the cruelties which he had inflicted upon captives taken by himself. “ Seventy kings, ” he says in Judges 1:7, “ with the thumbs of their hands and feet cut off, were gathering under my table. As I have done, so God hath requited me .” מקצּצים ... בּהנות , lit. “cut in the thumbs of their hands and feet” (see Ewald , Lehrb. §284 c .). The object to מלקּטים , “gathering up” (viz., crumbs), is easily supplied from the idea of the verb itself. Gathering up crumbs under the table, like the dogs in Matthew 15:27, is a figurative representation of the most shameful treatment and humiliation. “Seventy” is a round number, and is certainly an exaggerated hyperbole here. For even if every town of importance in Canaan had its own king, the fact that, when Joshua conquered the land, he only smote thirty-one kings, is sufficient evidence that there can hardly have been seventy kings to be found in all Canaan. It appears strange, too, that the king of Bezek is not mentioned in connection with the conquest of Canaan under Joshua. Bezek was probably situated more on the side towards the valley of the Jordan, where the Israelites under Joshua did not go. Possibly, too, the culminating point of Adoni-bezek's power, when he conquered so many kings, was before the arrival of the Israelites in Canaan, and it may at that time have begun to decline; so that he did not venture to undertake anything against the combined forces of Israel under Joshua, and it was not till the Israelitish tribes separated to go to their own possessions, that he once more tried the fortunes of war and was defeated. The children of Judah took him with them to Jerusalem, where he died.
After his defeat, Judah and Simeon went against Jerusalem, and conquered this city and smote it, i.e., its inhabitants, with the edge of the sword, or without quarter (see Genesis 34:26), and set the city on fire. בּאשׁ שׁלּח , to set on fire, to give up to the flames, only occurs again in Judges 20:48; 2 Kings 8:12, and Psalms 74:7. Joshua had already slain the king of Jerusalem and his four allies after the battle at Gibeon (Joshua 10:3, Joshua 10:18-26), but had not conquered Jerusalem, his capital. This was not done till after Joshua's death, when it was taken by the tribes of Judah and Simeon. But even after this capture, and notwithstanding the fact that it had been set on fire, it did not come into the sole and permanent possession of the Israelites. After the conquerors had advanced still farther, to make war upon the Canaanites in the mountains, in the Negeb , and in the shephelah (vv. 9ff.), the Jebusites took it again and rebuilt it, so that in the following age it was regarded by the Israelites as a foreign city (Judges 19:11-12). The Benjaminites, to whom Jerusalem had fallen by lot, were no more able to drive out the Jebusites than the Judaeans had been. Consequently they continued to live by the side of the Benjaminites (Judges 1:21) and the Judaeans (Joshua 15:63), who settled, as time rolled on, in this the border city of their possessions; and in the upper town especially, upon the top of Mount Zion, they established themselves so firmly, that they could not be dislodged until David succeeded in wresting this fortress from them, and make the city of Zion the capital of his kingdom (2 Samuel 5:6.).
(Note: In this way we may reconcile in a very simple manner the different accounts concerning Jerusalem in Joshua 15:63; Judges 1:8, Judges 1:21; Judges 19:11., 1 Samuel 17:54, and 2 Sam 5-6, without there being the slightest necessity to restrict the conquest mentioned in this verse to the city that was built round Mount Zion, as Josephus does, to the exclusion of the citadel upon Zion itself; or to follow Bertheau , and refer the account of the Jebusites dwelling by the children of Judah in Jerusalem (Joshua 15:63) to a time subsequent to the conquest of the citadel of Zion by David-an interpretation which is neither favoured by the circumstance that the Jebusite Araunah still held some property there in the time of David (2 Samuel 24:21.), nor by the passage in 1 Kings 9:20., according to which the descendants of the Amorites, Hittites, Perizzites, Hivites, and Jebusites who still remained in the land were made into tributary bondmen by Solomon, and set to work upon the buildings that he had in hand.)
Judges 1:9-15
After the conquest of Jerusalem, the children of Judah (together with the Simeonites, Judges 1:3) went down to their own possessions, to make war upon the Canaanites in the mountains, the Negeb , and the shephelah (see at Joshua 15:48; Joshua 21:33), and to exterminate them. They first of all conquered Hebron and Debir upon the mountains (Judges 1:10-15), as has already been related in Joshua 15:14-19 (see the commentary on this passage). The forms עלּית and תּחתּית (Judges 1:15), instead of עלּיּות and תּחתּיּות (Joshua 15:19), are in the singular, and are construed with the plural form of the feminine גּלּות , because this is used in the sense of the singular, “a spring” (see Ewald , §318, a .).
The notice respecting the Kenites, that they went up out of the palm-city with the children of Judah into the wilderness of Judah in the south of Arad, and dwelt there with the Judaeans, is introduced here into the account of the wars of the tribe of Judah, because this migration of the Kenites belonged to the time between the conquest of Debir (Judges 1:12.) and Zephath (Judges 1:17); and the notice itself was of importance, as forming the intermediate link between Numbers 10:29., and the later allusions to the Kenites in Judges 4:11; Judges 5:24; 1 Samuel 15:6; 1 Samuel 27:10; 1 Samuel 30:29. “ The children of the Kenite, ” i.e., the descendants of Hobab, the brother-in-law of Moses (compare Judges 4:11, where the name is given, but קין occurs instead of קיני , with Numbers 10:29), were probably a branch of the Kenites mentioned in Genesis 15:19 along with the other tribes of Canaan, which had separated from the other members of its own tribe before the time of Moses and removed to the land of Midian, where Moses met with a hospitable reception from their chief Reguel on his flight from Egypt. These Kenites had accompanied the Israelites to Canaan at the request of Moses (Numbers 10:29.); and when the Israelites advanced into Canaan itself, they had probably remained as nomads in the neighbourhood of the Jordan near to Jericho, without taking any part in the wars of Joshua. But when the tribe of Judah had exterminated the Canaanites out of Hebron, Debir, and the neighbourhood, after the death of Joshua, they went into the desert of Judah with the Judaeans as they moved farther towards the south; and going to the south-western edge of this desert, to the district on the south of Arad (Tell Arad, see at Numbers 21:1), they settled there on the border of the steppes of the Negeb (Numbers 33:40). “ The palm-city ” was a name given to the city of Jericho, according to Judges 3:13; Deuteronomy 34:3; 2 Chronicles 28:15. There is no ground whatever for thinking of some other town of this name in the desert of Arabia, near the palm-forest, φοινικών , of Diod. Sic . (iii. 42) and Strabo (p. 776), as Clericus and Bertheau suppose, even if it could be proved that there was any such town in the neighbourhood. ויּלך , “ then he went (the branch of the Kenites just referred to) and dwelt with the people ” (of the children of Judah), that is to say, with the people of Israel in the desert of Judah. The subject to ויּלך is קיני , the Kenite, as a tribe.
Remaining Conquests of the Combined Tribes of Judah and Simeon . - Judges 1:17.
Zephath was in the territory of Simeon. This is evident not only from the fact that Hormah (Zephath) had been allotted to the tribe of Simeon (compare Joshua 19:4 with Joshua 15:30), but also from the words, “Judah went with Simeon his brother,” which point back to Judges 1:3, and express the thought that Judah went with Simeon into his territory to drive out the Canaanites who were still to be found there. Going southwards from Debir, Judah and Simeon smote the Canaanites at Zephath on the southern boundary of Canaan, and executed the ban upon this town, from which it received the name of Hormah , i.e., banning. The town has been preserved in the ruins of Se p גta, on the south of Khalasa or Elusa (see at Joshua 12:14). In the passage mentioned, the king of Hormah or Zephath is named among the kings who were slain by Joshua. It does not follow from this, however, that Joshua must necessarily have conquered his capital Zephath; the king of Jerusalem was also smitten by Joshua and slain, without Jerusalem itself being taken at that time. But even if Zephath were taken by the Israelites, as soon as the Israelitish army had withdrawn, the Canaanites there might have taken possession of the town again; so that, like many other Canaanitish towns, it had to be conquered again after Joshua's death (see the commentary on Numbers 21:2-3). There is not much probability in this conjecture, however, for the simple reason that the ban pronounced by Moses upon the country of the king of Arad (Numbers 21:2) was carried out now for the first time by Judah and Simeon upon the town of Zephath, which formed a part of it. If Joshua had conquered it, he would certainly have executed the ban upon it. The name Hormah , which was already given to Zephath in Joshua 15:30 and Joshua 19:4, is no proof to the contrary, since it may be used proleptically there. In any case, the infliction of the ban upon this town can only be explained from the fact that Moses had pronounced the ban upon all the towns of the king of Arad.
Judges 1:18-21
From the Negeb Judah turned into the shephelah , and took the three principal cities of the Philistines along the line of coast, viz., Gaza, Askelon, and Ekron, with their territory. The order in which the names of the captured cities occur is a proof that the conquest took place from the south. First of all Gaza, the southernmost of all the towns of the Philistines, the present Guzzeh ; then Askelon ( Ashkulân ), which is five hours to the north of Gaza; and lastly Ekron, the most northerly of the five towns of the Philistines, the present Akîr (see at Joshua 13:3). The other two, Ashdod and Gath, do not appear to have been conquered at that time. And even those that were conquered, the Judaeans were unable to hold long. In the time of Samson they were all of them in the hands of the Philistines again (see Judges 14:19; Judges 16:1.; 1 Samuel 5:10, etc.). - In Judges 1:19 we have a brief summary of the results of the contests for the possession of the land. “ Jehovah was with Judah; ” and with His help they took possession of the mountains. And they did nothing more; “ for the inhabitants of the plain they were unable to exterminate, because they had iron chariots. ” הורישׁ has two different meanings in the two clauses: first ( ויּרשׁ ), to seize upon a possession which has been vacated by the expulsion or destruction of its former inhabitants; and secondly ( להורישׁ , with the accusative, of the inhabitants), to drive or exterminate them out of their possessions-a meaning which is derived from the earlier signification of making it an emptied possession (see Exodus 34:24; Numbers 32:21, etc.). “ The mountain ” here includes the south-land (the Negeb ), as the only distinction is between mountains and plain. “ The valley ” is the shephelah (Judges 1:9). להורישׁ לא , he was not (able) to drive out. The construction may be explained from the fact that לא is to be taken independently here as in Amos 6:10, in the same sense in which אין before the infinitive is used in later writings (2 Chronicles 5:11; Esther 4:2; Esther 8:8; Ecclesiastes 3:14 : see Ges . §132-3, anm. 1; Ewald , §237, e .). On the iron chariots, i.e., the chariots tipped with iron, see at Joshua 17:16. - To this there is appended, in v. 20, the statement that “ they gave Hebron unto Caleb, ” etc., which already occurred in Joshua 15:13-14, and was there explained; and also in Judges 1:12 the remark, that the Benjaminites did not drive out the Jebusite who dwelt in Jerusalem, which is so far in place here, that it shows, on the one hand, that the children of Judah did not bring Jerusalem into the undisputed possession of the Israelites through this conquest, and, on the other hand, that it was not their intention to diminish the inheritance of Benjamin by the conquest of Jerusalem, and they had not taken the city for themselves. For further remarks, see at Judges 1:8.
The hostile attacks of the other tribes upon the Canaanites who remained in the land are briefly summed up in Judges 1:22-36. Of these the taking of Bethel is more fully described in Judges 1:22-26. Besides this, nothing more is given than the list of the towns in the territories of western Manasseh (Judges 1:27, Judges 1:28), Ephraim (Judges 1:29), Zebulun (Judges 1:30), Asher (Judges 1:31, Judges 1:32), Naphtali (Judges 1:33), and Dan (Judges 1:34, Judges 1:35), out of which the Canaanites were not exterminated by these tribes. Issachar is omitted; hardly, however, because that tribe made no attempt to disturb the Canaanites, as Bertheau supposes, but rather because none of its towns remained in the hands of the Canaanites.
Like Judah, so also (“they also,” referring back to Judges 1:2, Judges 1:3) did the house of Joseph (Ephraim and western Manasseh) renew the hostilities with the Canaanites who were left in their territory after the death of Joshua. The children of Joseph went up against Bethel, and Jehovah was with them, so that they were able to conquer the city. Bethel had indeed been assigned to the tribe of Benjamin (Joshua 18:22), but it was situated on the southern boundary of the tribe-land of Ephraim (Joshua 16:2; Joshua 18:13); so that the tribe of Joseph could not tolerate the Canaanites in this border town, if it would defend its own territory against them, and purge it entirely of them. This is a sufficient explanation of the fact that this one conquest is mentioned, and this only, without there being any necessity to seek for the reason, as Bertheau does, in the circumstance that the town of Bethel came into such significant prominence in the later history of Israel, and attained the same importance in many respects in relation to the northern tribes, as that which Jerusalem attained in relation to the southern. For the fact that nothing more is said about the other conquests of the children of Joseph, may be explained simply enough on the supposition that they did not succeed in rooting out the Canaanites from the other fortified towns in their possessions; and therefore there was nothing to record about any further conquests, as the result of their hostilities was merely this, that they did not drive the Canaanites out of the towns named in Judges 1:27, Judges 1:29, but simply made them tributary. יתירוּ , they had it explored, or spied out. תּוּר is construed with בּ here, because the spying laid hold, as it were, of its object. Bethel , formerly Luz, now Beitin : see at Genesis 28:19 and Joshua 7:2.
And the watchmen (i.e., the spies sent out to explore Bethel) saw a man coming out of the town, and got him to show them the entrance into it, under a promise that they would show him favour, i.e., would spare the lives of himself and his family (see Joshua 2:12-13); whereupon they took the town and smote it without quarter, according to the law in Deuteronomy 20:16-17, letting none but the man and his family go. By “ the entrance into the city ” we are not to understand the gate of the town, but the way or mode by which they could get into the town, which was no doubt fortified.
The man whom they had permitted to go free, went with his family into the land of the Hittites, and there built a town, to which he gave the name of his earlier abode, viz., Luz . The situation of this Luz is altogether unknown. Even the situation of the land of the Hittites cannot be more precisely determined; for we find Hittites at Hebron in the times of Abraham and Moses (Gen 23), and also upon the mountains of Palestine (Numbers 13:29), and at a later period on the north-east of Canaan on the borders of Syria (1 Kings 10:29). That the Hittites were one of the most numerous and widespread of the tribes of the Canaanites, is evident from the fact that, in Joshua 1:4, the Canaanites generally are described as Hittites.
Manasseh did not root out the Canaanites from the towns which had been allotted to it in the territory of Asher and Issachar (Joshua 17:11), but simply made them tributary. וגו בּית־שׁאן הורישׁ לא , considered by itself, might be rendered: “ Manasseh did not take possession of Bethshean, ” etc. But as we find, in the further enumeration, the inhabitants of the towns mentioned instead of the towns themselves, we must take הורישׁ in the sense of rooting out, driving out of their possessions, which is the only rendering applicable in Judges 1:28; and thus, according to a very frequent metonymy, must understand by the towns the inhabitants of the towns. “ Manasseh did not exterminate Bethshean ,” i.e., the inhabitants of Bethshean, etc. All the towns mentioned here have already been mentioned in Joshua 17:11, the only difference being, that they are not placed in exactly the same order, and that Endor is mentioned there after Dor ; whereas here it has no doubt fallen out through a copyist's error, as the Manassites, according to Joshua 17:12-13, did not exterminate the Canaanites from all the towns mentioned there. The change in the order in which the towns occur, - Taanach being placed next to Bethshean, whereas in Joshua Bethshean is followed by Ibleam, which is placed last but one in the present list, - may be explained on the supposition, that in Joshua 17:11, Endor, Taanach, and Megiddo are placed together, as forming a triple league, of which the author of our book has taken no notice. Nearly all these towns were in the plain of Jezreel, or in the immediate neighbourhood of the great commercial roads which ran from the coast of the Mediterranean to Damascus and central Asia. The Canaanites no doubt brought all their strength to bear upon the defence of these roads; and in this their war-chariots, against which Israel could do nothing in the plain of Jezreel, were of the greatest service (see Judges 1:19; Joshua 17:16). For further particulars respecting the situation of the different towns, see at Joshua 17:11. Dor only was on the coast of the Mediterranean (see at Joshua 11:2), and being a commercial emporium of the Phoenicians, would certainly be strongly fortified, and very difficult to conquer.
Judges 1:28
As the Israelites grew strong, they made serfs of the Canaanites (see at Genesis 49:15). When this took place is not stated; but at all events, it was only done gradually in the course of the epoch of the judges, and not for the first time during the reign of Solomon, as Bertheau supposes on the ground of 1 Kings 9:20-22 and 1 Kings 4:12, without considering that even in the time of David the Israelites had already attained the highest power they ever possessed, and that there is nothing at variance with this in 1 Kings 4:12 and 1 Kings 9:20-22. For it by no means follows, from the appointment of a prefect by Solomon over the districts of Taanach, Megiddo, and Bethshean (1 Kings 4:12), that these districts had only been conquered by Solomon a short time before, when we bear in mind that Solomon appointed twelve such prefects over all Israel, to remit in regular order the national payments that were required for the maintenance of the regal court. Nor does it follow, that because Solomon employed the descendants of the Canaanites who were left in the land as tributary labourers in the erection of his great buildings, therefore he was the first who succeeded in compelling those Canaanites who were not exterminated when the land was conquered by Joshua, to pay tribute to the different tribes of Israel.
Ephraim did not root out the Canaanites in Gezer (Judges 1:29), as has already been stated in Joshua 16:10.
Judges 1:30
Zebulun did not root out the Canaanites in Kitron and Nahalol .
Judges 1:31-32
Asher did not root out those in Acco , etc. Acco : a seaport town to the north of Carmel, on the bay which is called by its name; it is called Ake by Josephus , Diod . Sic ., and Pliny , and was afterwards named Ptolemais from one of the Ptolemy s (1 Macc. 5:15, 21; 10:1, etc.; Acts 21:7). The Arabs called it Akka , and this was corrupted by the crusaders into Acker or Acre . During the crusades it was a very flourishing maritime and commercial town; but it subsequently fell into decay, and at the present time has a population of about 5000, composed of Mussulmans, Druses, and Christians (see C. v. Raumer , Pal. p. 119; Rob . Bibl. Res.; and Ritter , Erdk. xvi. pp. 725ff.). Sidon , now Saida : see at Joshua 11:8. Achlab is only mentioned here, and is not known. Achzib , i.e., Ecdippa : see at Joshua 19:29. Helbah is unknown. Aphek is the present Afkah : see Joshua 13:4; Joshua 19:30. Rehob is unknown: see at Joshua 19:28, Joshua 19:30. As seven out of the twenty-two towns of Asher (Joshua 19:30) remained in the hands of the Canaanites, including such important places as Acco and Sidon, it is not stated in Judges 1:32, as in Judges 1:29, Judges 1:30, that “the Canaanites dwelt among them,” but that “ the Asherites dwelt among the Canaanites, ” to show that the Canaanites held the upper hand. And for this reason the expression “they became tributaries” (Judges 1:30, Judges 1:35, etc.) is also omitted.
Judges 1:33
Naphtali did not root out the inhabitants of Beth-shemesh and Beth-anath , two fortified towns, the situation of which is still unknown (see at Joshua 19:38); so that this tribe also dwelt among the Canaanites, but did not make them tributary.
Judges 1:34-35
Still less were the Danites able to drive the Canaanites out of their inheritance. On the contrary, the Amorites forced Dan up into the mountains, and would not suffer them to come down into the plain. But the territory allotted to the Danytes was almost all in the plain (see at Joshua 19:40). If, therefore, they were forced out of that, they were almost entirely excluded from their inheritance. The Amorites emboldened themselves (see at Deuteronomy 1:5) to dwell in Har-cheres, Ajalon, and Shaalbim . On the last two places see Joshua 19:42, where Ir-shemesh is also mentioned. This combination, and still more the meaning of the names Har-cheres , i.e., sun-mountain, and Ir-shemesh , i.e., sun-town, make the conjecture a very probable one, that Har-cheres is only another name for Ir-shemesh , i.e., the present Ain Shems (see at Joshua 15:10, and Rob . Pal. iii. pp. 17, 18). This pressure on the part of the Amorites induced a portion of the Danites to emigrate, and seek for an inheritance in the north of Palestine (see Judg 18). On the other hand, the Amorites were gradually made tributary by the powerful tribes of Ephraim and Manasseh, who bounded Dan on the north. “ The hand of the house of Joseph lay heavy ,” sc., upon the Amorites in the towns already named on the borders of Ephraim. For the expression itself, comp. 1 Samuel 5:6; Psalms 32:4.
In order to explain the supremacy of the Amorites in the territory of Dan, a short notice is added concerning their extension in the south of Palestine. “ The territory of the Amorites was, ” i.e., extended (viz., at the time of the conquest of Canaan by the Israelites), “ from the ascent of Akrabbim, from the rock onwards and farther up. ” Maaleh-Akrabbim ( ascensus scorpiorum ) was the sharply projecting line of cliffs which intersected the Ghor below the Dead Sea, and formed the southern boundary of the promised land (see at Numbers 34:4 and Joshua 15:2-3). מהסּלע , from the rock, is not doubt given as a second point upon the boundary of the Amoritish territory, as the repetition of the מן clearly shows, notwithstanding the omission of the copula ו . הסּלע , the rock, is supposed by the majority of commentators to refer to the city of Petra , the ruins of which are still to be seen in the Wady Musa (see Burckhardt , Syr. pp. 703ff.; Rob . Pal. ii. pp. 573ff., iii. 653), and which is distinctly mentioned in 2 Kings 14:7 under the name of הסּלע , and in Isaiah 16:1 is called simply סלע . Petra is to the southeast of the Scorpion heights. Consequently, with this rendering the following word ומעלה (and upward) would have to be taken in the sense of ulterius (and beyond), and Rosenmüller's explanation would be the correct one: “The Amorites not only extended as far as the town of Petra, or inhabited it, but they even carried their dwellings beyond this towards the tops of those southern mountains.” But a description of the territory of the Amorites in its southern extension into Arabia Petraea does not suit the context of the verse, the object of which is to explain how it was that the Amorites were in a condition to force back the Danites out of the plain into the mountains, to say nothing of the fact that it is questionable whether the Amorites ever really spread so far, for which we have neither scriptural testimony nor evidence of any other kind. On this ground even Bertheau has taken ומעלה as denoting the direction upwards, i.e., towards the north, which unquestionably suits the usage of מעלה as well as the context of the passage. But it is by no means in harmony with this to understand הסּלע as referring to Petra ; for in that case we should have two boundary points mentioned, the second of which was farther south than the first. Now a historian who had any acquaintance with the topography, would never have described the extent of the Amoritish territory from south to north in such a way as this, commencing with the Scorpion heights on the north, then passing to Petra, which was farther south, and stating that from this point the territory extended farther towards the north. If ומעלה therefore refers to the extension of the territory of the Amorites in a northerly direction, the expression “from the rock” cannot be understood as relating to the city of Petra, but must denote some other locality well known to the Israelites by that name. Such a locality there undoubtedly was in the rock in the desert of Zin, which had become celebrated through the events that took place at the water of strife (Numbers 20:8, Numbers 20:10), and to which in all probability this expression refers. The rock in question was at the south-west corner of Canaan, on the southern edge of the Rakhma plateau, to which the mountains of the Amorites extended on the south-west (comp. Numbers 14:25, Numbers 14:44-45, with Deuteronomy 1:44). And this would be very appropriately mentioned here as the south-western boundary of the Amorites, in connection with the Scorpion heights as their south-eastern boundary, for the purpose of giving the southern boundary of the Amorites in its full extent from east to west.