Worthy.Bible » Parallel » Judges » Chapter 13 » Verse 2

Judges 13:2 King James Version (KJV)

2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.


Judges 13:2 King James Version with Strong's Concordance (STRONG)

2 And there was a certain H259 man H376 of Zorah, H6881 of the family H4940 of the Danites, H1839 whose name H8034 was Manoah; H4495 and his wife H802 was barren, H6135 and bare H3205 not.


Judges 13:2 American Standard (ASV)

2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.


Judges 13:2 Young's Literal Translation (YLT)

2 And there is a certain man of Zorah, of the family of the Danite, and his name `is' Manoah, his wife `is' barren, and hath not borne;


Judges 13:2 Darby English Bible (DARBY)

2 And there was a certain man of Zorah, of the tribe of the Danites, whose name was Mano'ah; and his wife was barren and had no children.


Judges 13:2 World English Bible (WEB)

2 There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and didn't bear.


Judges 13:2 Bible in Basic English (BBE)

2 Now there was a certain man of Zorah of the family of the Danites, and his name was Manoah; and his wife had never given birth to a child.

Cross Reference

Joshua 19:41 KJV

And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,

Joshua 15:33 KJV

And in the valley, Eshtaol, and Zoreah, and Ashnah,

Luke 1:7 KJV

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

Genesis 16:1 KJV

Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

Genesis 25:21 KJV

And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebekah his wife conceived.

1 Samuel 1:2-6 KJV

And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children. And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb. And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.

Commentary on Judges 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

Jud 13:1. Israel Serves the Philistines Forty Years.

1. the Lord delivered them into the hand of the Philistines forty years—The Israelites were represented (Jud 10:6, 7) as having fallen universally into a state of gross and confirmed idolatry, and in chastisement of this great apostasy, the Lord raised up enemies that harassed them in various quarters, especially the Ammonites and Philistines. The invasions and defeat of the former were narrated in the two chapters immediately preceding this; and now the sacred historian proceeds to describe the inroads of the latter people. The period of Philistine ascendency comprised forty years, reckoning from the time of Elon till the death of Samson.

Jud 13:2-10. An Angel Appears to Manoah's Wife.

2. Zorah—a Danite town (Jos 15:33) lying on the common boundary of Judah and Dan, so that it was near the Philistine border.

3. the angel of the Lord—The messenger of the covenant, the divine personage who made so many remarkable appearances of a similar kind already described.

5. thou shalt conceive, and bear a son—This predicted child was to be a Nazarite. The mother was, therefore, for the sake of her promised offspring, required to practice the rigid abstinence of the Nazarite law (see on Nu 6:2).

he shall begin to deliver Israel out of the hand of the Philistines—a prophecy encouraging to a patriotic man; the terms of it, however, indicated that the period of deliverance was still to be distant.

6-8. then Manoah entreated the Lord—On being informed by his wife of the welcome intimation, the husband made it the subject of earnest prayer to God. This is a remarkable instance, indicative of the connection which God has established between prayer and the fulfilment of His promises.

Jud 13:11-14. The Angel Appears to Manoah.

11. Art thou the man that spakest unto the woman?—Manoah's intense desire for the repetition of the angel's visit was prompted not by doubts or anxieties of any kind, but was the fruit of lively faith, and of his great anxiety to follow out the instructions given. Blessed was he who had not seen, yet had believed.

Jud 13:15-23. Manoah's Sacrifice.

15. Manoah said unto the angel …, I pray thee, let us detain thee, until we shall have made ready a kid—The stranger declined the intended hospitality and intimated that if the meat were to be an offering, it must be presented to the Lord [Jud 13:6]. Manoah needed this instruction, for his purpose was to offer the prepared viands to him, not as the Lord, but as what he imagined him to be, not even an angel (Jud 13:16), but a prophet or merely human messenger. It was on this account, and not as rejecting divine honors, that he spoke in this manner to Manoah. The angel's language was exactly similar to that of our Lord (Mt 19:17).

17-20. Manoah said unto the angel …, What is thy name?—Manoah's request elicited the most unequivocal proofs of the divinity of his supernatural visitor—in his name "secret" (in the Margin, "wonderful"), and in the miraculous flame that betokened the acceptance of the sacrifice.

Jud 13:24, 25. Samson Born.

24. the woman bare a son, and called his name Samson—The birth of this child of promise, and the report of the important national services he was to render, must, from the first, have made him an object of peculiar interest and careful instruction.

25. the Spirit of the Lord began to move him at times—not, probably, as it moved the prophets, who were charged with an inspired message, but kindling in his youthful bosom a spirit of high and devoted patriotism.

Eshtaol—the free city. It, as well as Zorah, stood on the border between Judah and Dan.