16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
16 And if any man's H376 seed H2233 of copulation H7902 go out H3318 from him, then he shall wash H7364 all his flesh H1320 in water, H4325 and be unclean H2930 until the even. H6153
17 And every garment, H899 and every skin, H5785 whereon is the seed H2233 of copulation, H7902 shall be washed H3526 with water, H4325 and be unclean H2930 until the even. H6153
18 The woman H802 also with whom man H376 shall lie H7901 with seed H2233 of copulation, H7902 they shall both bathe H7364 themselves in water, H4325 and be unclean H2930 until the even. H6153
16 And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the even.
17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18 The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
16 `And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.
17 `And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.
18 `And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening.
16 And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even.
17 And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even.
18 And a woman with whom a man lieth with seed of copulation -- they shall bathe in water, and be unclean until the even.
16 "'If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.
17 Every garment, and every skin, whereon the semen is, shall be washed with water, and be unclean until the evening.
18 If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.
16 And if a man's seed goes out from him, then all his body will have to be bathed in water and he will be unclean till evening.
17 And any clothing or skin on which the seed comes is to be washed with water and be unclean till evening.
18 And if a man has sex relations with a woman and his seed goes out from him, the two of them will have to be bathed in water and will be unclean till evening.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 15
Commentary on Leviticus 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Le 15:1-18. Uncleanness of Men.
2. When any man hath a running issue—This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.
9. what saddle … he rideth upon that hath the issue shall be unclean—(See on Ge 31:34).
12. the vessel of earth, that he toucheth which hath the issue, shall be broken—It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its porousness which, rendering it extremely liable to imbibe small particles of impure matter, was the reason why the vessel touched by an unclean person was ordered to be broken.
13, 14. then he shall number to himself seven days for his cleansing—Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the oblations necessary for the removal of his ceremonial defilement, as well as the typical pardon of his sins.
Le 15:19-33. Uncleanness of Women.
19. if a woman have an issue—Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.
31-33. Thus shall ye separate the children of Israel from their uncleanness—The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute (1Th 4:4).