2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
2 Again, thou shalt say H559 to the children H1121 of Israel, H3478 Whosoever H376 he be of the children H1121 of Israel, H3478 or of the strangers H1616 that sojourn H1481 in Israel, H3478 that giveth H5414 any of his seed H2233 unto Molech; H4432 he shall surely H4191 be put to death: H4191 the people H5971 of the land H776 shall stone H7275 him with stones. H68
2 Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
2 `And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;
2 Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.
2 "Moreover, you shall tell the children of Israel, 'Anyone of the children of Israel, or of the strangers who live as foreigners in Israel, who gives any of his seed to Molech; he shall surely be put to death. The people of the land shall stone him with stones.
2 Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land;
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.
Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks? Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Leviticus 20
Commentary on Leviticus 20 Keil & Delitzsch Commentary
Punishments for the Vices and crimes Prohibited in Ch. 18 and 19. - The list commences with idolatry and soothsaying, which were to be followed by extermination, as a practical apostasy from Jehovah, and a manifest breach of the covenant.
Whoever, whether an Israelite or a foreigner in Israel, dedicated of his seed (children) to Moloch (see Leviticus 18:21), was to be put to death. The people of the land were to stone him. בּאבן רגם , lapide obruere , is synonymous with סקל , lit., lapidem jacere: this was the usual punishment appointed in the law for cases in which death was inflicted, either as the result of a judicial sentence, or by the national community.
By this punishment the nation only carried out the will of Jehovah; for He would cut off such a man (see at Leviticus 17:10 and Leviticus 18:21) for having defiled the sanctuary of Jehovah and desecrated the name of Jehovah, not because he had brought the sacrifice to Moloch into the sanctuary of Jehovah, as Movers supposes, but in the same sense in which all the sins of Israel defiled the sanctuary in their midst (Leviticus 15:31; Leviticus 16:16).
If the people, however (the people of the land), should hide their eyes from him (on the dagesh in חעלּם and יעלּימוּ see the note on Leviticus 4:13-21), from an unscrupulous indifference or a secret approval of his sin, the Lord would direct His face against him and his family, and cut him off with all that went a whoring after him.
He would also do the same to every soul that turned to familiar spirits and necromantists (Leviticus 19:31, cf. Exodus 22:17), “to go a whoring after them,” i.e., to make himself guilty of idolatry by so doing, such practices being always closely connected with idolatry.
For the Israelites were to sanctify themselves, i.e., to keep themselves pure from all idolatrous abominations, to be holy because Jehovah was holy (Leviticus 11:44; Leviticus 19:2), and to keep the statutes of their God who sanctified them (Exodus 31:13).
Whoever cursed father or mother was to be punished with death (Leviticus 19:3); “ His blood would be upon him .” The cursing of parents was a capital crime (see at Leviticus 17:4, and for the plural דּמיו Exodus 22:1 and Genesis 4:10), which was to return upon the doer of it, according to Genesis 9:6. The same punishment was to be inflicted upon adultery (Leviticus 20:10, cf. Leviticus 18:20), carnal intercourse with a father's wife (Leviticus 20:11, cf. Leviticus 18:7-8) or with a daughter-in-law (Leviticus 20:12, cf. Leviticus 18:17), sodomy (Leviticus 20:13, cf. Leviticus 18:22), sexual intercourse with a mother and her daughter, in which case the punishment was to be heightened by the burning of the criminals when put to death (Leviticus 20:14, cf. Leviticus 18:17), lying with a beast (Leviticus 20:15, Leviticus 20:16, cf. Leviticus 18:23), sexual intercourse with a half-sister (Leviticus 20:17, cf. Leviticus 18:9 and Leviticus 18:11), and lying with a menstruous woman (Leviticus 20:18, cf. Leviticus 18:19). The punishment of death, which was to be inflicted in all these cases upon both the criminals, and also upon the beast that had been abused (Leviticus 20:15, Leviticus 20:16), was to be by stoning, according to Leviticus 20:2, Leviticus 20:27, and Deuteronomy 22:21.; and by the burning (Leviticus 20:14) we are not to understand death by fire, or burning alive, but, as we may clearly see from Joshua 7:15 and Joshua 7:25, burning the corpse after death. This was also the case in Leviticus 21:9 and Genesis 38:24.
No civil punishment, on the other hand, to be inflicted by the magistrate or by the community generally, was ordered to follow marriage with an aunt, the sister of father or mother (Leviticus 20:19, cf. Leviticus 18:12-13), with an uncle's wife (Leviticus 20:20, cf. Leviticus 18:4), or with a sister-in-law, a brother's wife (Leviticus 20:21, cf. Leviticus 18:16). In all these cases the threat is simply held out, “they shall bear their iniquity,” and (according to Leviticus 20:20, Leviticus 20:21) “die childless;” that is to say, God would reserve the punishment to Himself (see at Leviticus 18:14). In the list of punishments no reference is made to intercourse with a mother (Leviticus 18:7) or a granddaughter (Leviticus 18:10), as it was taken for granted that the punishment of death would be inflicted in such cases as these; just as marriage with a daughter or a full sister is passed over in the prohibitions in ch. 18.
The list of punishments concludes, like the prohibitions in Leviticus 18:24., with exhortations to observe the commandments and judgments of the Lord, and to avoid such abominations (on Leviticus 18:22 cf. Leviticus 18:3-5, Leviticus 18:26, Leviticus 18:28, Leviticus 18:30; and on Leviticus 18:23 cf. Leviticus 18:3 and Leviticus 18:24). The reason assigned for the exhortations is, that Jehovah was about to give them for a possession the fruitful land, whose inhabitants He had driven out because of their abominations, and that Jehovah was their God, who had separated Israel from the nations. For this reason (Leviticus 18:25) they were also to sever (make distinctions) between clean and unclean cattle and birds, and not make their souls (i.e., their persons) abominable through unclean animals, with which the earth swarmed, and which God had “ separated to make unclean, ” i.e., had prohibited them from eating or touching when dead, because they defiled (see ch. 11). For (Leviticus 18:26) they were to be holy, because Jehovah their God was holy, who had severed them from the nations, to belong to Him, i.e., to be the nation of His possession (see Exodus 19:4-6).
But because Israel was called to be the holy nation of Jehovah, every one, ether man or woman, in whom there was a heathenish spirit of soothsaying, was to be put to death, viz., stoned (cf. Leviticus 19:31), to prevent defilement by idolatrous abominations.