17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
17 Ye shall not therefore oppress H3238 one H376 another; H5997 but thou shalt fear H3372 thy God: H430 for I am the LORD H3068 your God. H430
17 And ye shall not wrong one another; but thou shalt fear thy God: for I am Jehovah your God.
17 and ye do not oppress one another, and thou hast been afraid of thy God; for I `am' Jehovah your God.
17 And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God.
17 You shall not wrong one another; but you shall fear your God: for I am Yahweh your God.
17 And do no wrong, one to another, but let the fear of your God be before you; for I am the Lord your God.
Thou shalt rise up before the hoary head, and honor the face of the old man, and fear thy God: I am the LORD.
Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but shalt fear thy God: I am the LORD.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.
How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
And Joseph said unto them the third day, This do, and live; for I fear God:
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 25
Commentary on Leviticus 25 Matthew Henry Commentary
Chapter 25
The law of this chapter concerns the lands and estates of the Israelites in Canaan, the occupying and transferring of which were to be under the divine direction, as well as the management of religious worship; for, as the tabernacle was a holy house, so Canaan was a holy land; and upon that account, as much as any thing, it was the glory of all lands. In token of a peculiar title which God had to this land, and a right to dispose of it, he appointed,
Lev 25:1-7
The law of Moses laid a great deal of stress upon the sabbath, the sanctification of which was the earliest and most ancient of all divine institutions, designed for the keeping up of the knowledge and worship of the Creator among men; that law not only revived the observance of the weekly sabbath, but, for the further advancement of the honour of them, added the institution of a sabbatical year: In the seventh year shall be a sabbath of rest unto the land, v. 4. And hence the Jews collect that vulgar tradition that after the world has stood six thousand years (a thousand years being to God as one day) it shall cease, and the eternal sabbath shall succeed-a weak foundation on which to build the fixing of that day and hour which it is God's prerogative to know. This sabbatical year began in September, at the end of harvest, the seventh month of their ecclesiastical year: and the law was,
Lev 25:8-22
Here is,
Lev 25:23-38
Here is,
Lev 25:39-55
We have here the laws concerning servitude, designed to preserve the honour of the Jewish nation as a free people, and rescued by a divine power out of the house of bondage, into the glorious liberty of God's sons, his first-born. Now the law is,