Worthy.Bible » Parallel » Leviticus » Chapter 26 » Verse 40-45

Leviticus 26:40-45 King James Version (KJV)

40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

43 The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

44 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

45 But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.


Leviticus 26:40-45 King James Version with Strong's Concordance (STRONG)

40 If they shall confess H3034 their iniquity, H5771 and the iniquity H5771 of their fathers, H1 with their trespass H4604 which they trespassed H4603 against me, and that also they have walked H1980 contrary H7147 unto me;

41 And that I also have walked H3212 contrary H7147 unto them, and have brought H935 them into the land H776 of their enemies; H341 if then H176 their uncircumcised H6189 hearts H3824 be humbled, H3665 and they then accept H7521 of the punishment of their iniquity: H5771

42 Then will I remember H2142 my covenant H1285 with Jacob, H3290 and also my covenant H1285 with Isaac, H3327 and also my covenant H1285 with Abraham H85 will I remember; H2142 and I will remember H2142 the land. H776

43 The land H776 also shall be left H5800 of them, and shall enjoy H7521 her sabbaths, H7676 while she lieth desolate H8074 without them: and they shall accept H7521 of the punishment of their iniquity: H5771 because, H3282 even because H3282 they despised H3988 my judgments, H4941 and because their soul H5315 abhorred H1602 my statutes. H2708

44 And yet H637 for all that, H2063 when they be H1571 in the land H776 of their enemies, H341 I will not cast them away, H3988 neither will I abhor H1602 them, to destroy them utterly, H3615 and to break H6565 my covenant H1285 with them: for I am the LORD H3068 their God. H430

45 But I will for their sakes remember H2142 the covenant H1285 of their ancestors, H7223 whom I brought forth H3318 out of the land H776 of Egypt H4714 in the sight H5869 of the heathen, H1471 that I might be their God: H430 I am the LORD. H3068


Leviticus 26:40-45 American Standard (ASV)

40 And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary unto me,

41 I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity;

42 then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

43 The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes.

44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God;

45 but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah.


Leviticus 26:40-45 Young's Literal Translation (YLT)

40 `And -- they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition,

41 also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, --

42 then I have remembered My covenant `with' Jacob, and also My covenant `with' Isaac, and also My covenant `with' Abraham I remember, and the land I remember.

43 `And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,

44 and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I `am' Jehovah their God; --

45 then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I `am' Jehovah.'


Leviticus 26:40-45 Darby English Bible (DARBY)

40 And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me,

41 so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,

42 I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

43 For the land shall be left by them, and shall enjoy its sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because they despised my judgments, and their soul abhorred my statutes.

44 And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, to break my covenant with them, for I am Jehovah their God.

45 But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.


Leviticus 26:40-45 World English Bible (WEB)

40 "'If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,

41 I also walked contrary to them, and brought them into the land of their enemies: if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity;

42 then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.

43 The land also will be left by them, and will enjoy its sabbaths while it lies desolate without them: and they will accept the punishment of their iniquity; because, even because they rejected my ordinances, and their soul abhorred my statutes.

44 Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Yahweh their God;

45 but I will for their sake remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am Yahweh.'"


Leviticus 26:40-45 Bible in Basic English (BBE)

40 And they will have grief for their sins and for the sins of their fathers, when their hearts were untrue to me, and they went against me;

41 So that I went against them and sent them away into the land of their haters: if then the pride of their hearts is broken and they take the punishment of their sins,

42 Then I will keep in mind the agreement which I made with Jacob and with Isaac and with Abraham, and I will keep in mind the land.

43 And the land, while she is without them, will keep her Sabbaths; and they will undergo the punishment of their sins, because they were turned away from my decisions and in their souls was hate for my laws.

44 But for all that, when they are in the land of their haters I will not let them go, or be turned away from them, or give them up completely; my agreement with them will not be broken, for I am the Lord their God.

45 And because of them I will keep in mind the agreement which I made with their fathers, whom I took out of the land of Egypt before the eyes of the nations, to be their God: I am the Lord.

Commentary on Leviticus 26 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 26

Le 26:1, 2. Of Idolatry.

1. Ye shall make you no idols—Idolatry had been previously forbidden (Ex 20:4, 5), but the law was repeated here with reference to some particular forms of it that were very prevalent among the neighboring nations.

a standing image—that is, "upright pillar."

image of stone—that is, an obelisk, inscribed with hieroglyphical and superstitious characters; the former denoting the common and smaller pillars of the Syrians or Canaanites; the latter, pointing to the large and elaborate obelisks which the Egyptians worshipped as guardian divinities, or used as stones of adoration to stimulate religious worship. The Israelites were enjoined to beware of them.

2. Ye shall keep my sabbaths, and reverence my sanctuary—Very frequently, in this Book of the Law, the Sabbath and the sanctuary are mentioned as antidotes to idolatry.

Le 26:3-13. A Blessing to the Obedient.

3. If ye walk in my statutes—In that covenant into which God graciously entered with the people of Israel, He promised to bestow upon them a variety of blessings, so long as they continued obedient to Him as their Almighty Ruler; and in their subsequent history that people found every promise amply fulfilled, in the enjoyment of plenty, peace, a populous country, and victory over all enemies.

4. I will give you rain in due season, and the land shall yield her increase—Rain seldom fell in Judea except at two seasons—the former rain at the end of autumn, the seedtime; and the latter rain in spring, before the beginning of harvest (Jer 5:24).

5. your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time, &c.—The barley harvest in Judea was about the middle of April; the wheat harvest about six weeks after, or in the beginning of June. After the harvest came the vintage, and fruit gathering towards the latter end of July. Moses led the Hebrews to believe that, provided they were faithful to God, there would be no idle time between the harvest and vintage, so great would be the increase. (See Am 9:13). This promise would be very animating to a people who had come from a country where, for three months, they were pent up without being able to walk abroad because the fields were under water.

10. ye shall eat old store—Their stock of old corn would be still unexhausted and large when the next harvest brought a new supply.

13. I have broken the bands of your yoke, and made you go upright—a metaphorical expression to denote their emancipation from Egyptian slavery.

Le 26:14-39. A Curse to the Disobedient.

14, 15. But if ye will not hearken unto me, &c.—In proportion to the great and manifold privileges bestowed upon the Israelites would be the extent of their national criminality and the severity of their national punishments if they disobeyed.

16. I will even appoint over you terror—the falling sickness [Patrick].

consumption, and the burning ague—Some consider these as symptoms of the same disease—consumption followed by the shivering, burning, and sweating fits that are the usual concomitants of that malady. According to the Septuagint, "ague" is "the jaundice," which disorders the eyes and produces great depression of spirits. Others, however, consider the word as referring to a scorching wind; no certain explanation can be given.

18. if ye will not yet for all this hearken unto me, then I will punish you seven times more—that is, with far more severe and protracted calamities.

19. I will make your heaven as iron, and your earth as brass—No figures could have been employed to convey a better idea of severe and long-continued famine.

22. I will also send wild beasts among you—This was one of the four judgments threatened (Eze 14:21; see also 2Ki 2:4).

your highways shall be desolate—Trade and commerce will be destroyed—freedom and safety will be gone—neither stranger nor native will be found on the roads (Isa 33:8). This is an exact picture of the present state of the Holy Land, which has long lain in a state of desolation, brought on by the sins of the ancient Jews.

26. ten women shall bake your bread in one oven, &c.—The bread used in families is usually baked by women, and at home. But sometimes also, in times of scarcity, it is baked in public ovens for want of fuel; and the scarcity predicted here would be so great, that one oven would be sufficient to bake as much as ten women used in ordinary occasions to provide for family use; and even this scanty portion of bread would be distributed by weight (Eze 4:16).

29. ye shall eat the flesh of your sons—The revolting picture was actually exhibited at the siege of Samaria, at the siege of Jerusalem by Nebuchadnezzar (La 4:10), and at the destruction of that city by the Romans. (See on De 28:53).

30. I will destroy your high places—Consecrated enclosures on the tops of mountains, or on little hillocks, raised for practising the rites of idolatry.

cut down your images—According to some, those images were made in the form of chariots (2Ki 23:11); according to others, they were of a conical form, like small pyramids. Reared in honor of the sun, they were usually placed on a very high situation, to enable the worshippers to have a better view of the rising sun. They were forbidden to the Israelites, and when set up, ordered to be destroyed.

cast your carcases upon the carcases of your idols, &c.—Like the statues of idols, which, when broken, lie neglected and contemned, the Jews during the sieges and subsequent captivity often wanted the rites of sepulture.

31. I will make your cities waste—This destruction of its numerous and flourishing cities, which was brought upon Judea through the sins of Israel, took place by the forced removal of the people during, and long after, the captivity. But it is realized to a far greater extent now.

bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours—the tabernacle and temple, as is evident from the tenor of the subsequent clause, in which God announces that He will not accept or regard their sacrifices.

33. I will scatter you among the heathen, &c.—as was done when the elite of the nation were removed into Assyria and placed in various parts of the kingdom.

34. Then shall the land enjoy her sabbaths, as long as it lieth desolate, &c.—A long arrear of sabbatic years had accumulated through the avarice and apostasy of the Israelites, who had deprived their land of its appointed season of rest. The number of those sabbatic years seems to have been seventy, as determined by the duration of the captivity. This early prediction is very remarkable, considering that the usual policy of the Assyrian conquerors was to send colonies to cultivate and inhabit their newly acquired provinces.

38. the land of your enemies shall eat you up, &c.—On the removal of the ten tribes into captivity, they never returned, and all traces of them were lost.

40-45. If they shall confess their iniquity, &c.—This passage holds out the gracious promise of divine forgiveness and favor on their repentance, and their happy restoration to their land, in memory of the covenant made with their fathers (Ro 2:1-29).

46. These are the statutes and judgments and laws—It has been thought by some that the last chapter was originally placed after the twenty-fifth [Adam Clarke], while others consider that the next chapter was added as an appendix, in consequence of many people being influenced by the promises and threats of the preceding one, to resolve that they would dedicate themselves and their possessions to the service of God [Calmet].