10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
10 But G1161 into G1519 whatsoever G3739 G302 city G4172 ye enter, G1525 and G2532 they receive G1209 you G5209 not, G3361 go your ways out G1831 into G1519 the streets G4113 of the same, G846 and say, G2036
10 But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,
10 `And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,
10 But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,
10 But into whatever city you enter, and they don't receive you, go out into the streets of it and say,
10 But if you go into a town where they will not have you, go out into the streets of it and say,
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 10
Commentary on Luke 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Luk 10:1-16
We have here the sending forth of seventy disciples, two and two, into divers parts of the country, to preach the gospel, and to work miracles in those places which Christ himself designed to visit, to make way for his entertainment. This is not taken notice of by the other evangelists: but the instructions here given them are much the same with those given to the twelve. Observe,
Upon this occasion, the evangelist repeats,
Luk 10:17-24
Christ sent forth the seventy disciples as he was going up to Jerusalem to the feast of tabernacles, when he went up, not openly, but as it were in secret (Jn. 7:10), having sent abroad so great a part of his ordinary retinue; and Dr. Lightfoot thinks it was before his return from that feast, and while he was yet at Jerusalem, or Bethany, which was hard by (for there he was, v. 38), that they, or at least some of them, returned to him. Now here we are told,
Luk 10:25-37
We have here Christ's discourse with a lawyer about some points of conscience, which we are all concerned to be rightly informed in and are so here from Christ though the questions were proposed with no good intention.
Luk 10:38-42
We may observe in this story,