Worthy.Bible » Parallel » Micah » Chapter 4 » Verse 11-13

Micah 4:11-13 King James Version (KJV)

11 Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.


Micah 4:11-13 King James Version with Strong's Concordance (STRONG)

11 Now also many H7227 nations H1471 are gathered H622 against thee, that say, H559 Let her be defiled, H2610 and let our eye H5869 look H2372 upon Zion. H6726

12 But they know H3045 not the thoughts H4284 of the LORD, H3068 neither understand H995 they his counsel: H6098 for he shall gather H6908 them as the sheaves H5995 into the floor. H1637

13 Arise H6965 and thresh, H1758 O daughter H1323 of Zion: H6726 for I will make H7760 thine horn H7161 iron, H1270 and I will make H7760 thy hoofs H6541 brass: H5154 and thou shalt beat in pieces H1854 many H7227 people: H5971 and I will consecrate H2763 their gain H1215 unto the LORD, H3068 and their substance H2428 unto the Lord H113 of the whole earth. H776


Micah 4:11-13 American Standard (ASV)

11 And now many nations are assembled against thee, that say, Let her be defiled, and let our eye see `our desire' upon Zion.

12 But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing-floor.

13 Arise and thresh, O daughter of Zion; for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples: and I will devote their gain unto Jehovah, and their substance unto the Lord of the whole earth.


Micah 4:11-13 Young's Literal Translation (YLT)

11 And now, gathered against thee have been many nations, who are saying: `Let her be defiled, and our eyes look on Zion.'

12 They have not known the thoughts of Jehovah, Nor have they understood His counsel, For He hath gathered them as a sheaf `into' a threshing-floor.

13 Arise, and thresh, O daughter of Zion, For thy horn I make iron, And thy hoofs I make brass, And thou hast beaten small many peoples, And I have devoted to Jehovah their gain, And their wealth to the Lord of the whole earth!


Micah 4:11-13 Darby English Bible (DARBY)

11 And now many nations are assembled against thee, that say, Let her be profaned, and let our eye look upon Zion.

12 But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them together as the sheaves into the threshing-floor.

13 Arise and thresh, daughter of Zion, for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples; and I will devote their gain to Jehovah, and their substance to the Lord of the whole earth.


Micah 4:11-13 World English Bible (WEB)

11 Now many nations have assembled against you, that say, 'Let her be defiled, And let our eye gloat over Zion.'

12 But they don't know the thoughts of Yahweh, Neither do they understand his counsel; For he has gathered them like the sheaves to the threshing floor.

13 Arise and thresh, daughter of Zion; For I will make your horn iron, And I will make your hoofs brass; And you will beat in pieces many peoples: And I will devote their gain to Yahweh, And their substance to the Lord of the whole earth.


Micah 4:11-13 Bible in Basic English (BBE)

11 And now a number of nations have come together against you, and they say, Let her be made unclean and let our eyes see the fate of Zion.

12 But they have no knowledge of the thoughts of the Lord, their minds are not able to see his purpose: for he has got them together like stems of grain to the crushing-floor.

13 Up! and let the grain be crushed, O daughter of Zion, for I will make your horn iron and your feet brass, and a number of peoples will be broken by you, and you will give up their increase to the Lord and their wealth to the Lord of all the earth.

Commentary on Micah 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

Mic 4:1-13. Transition to the Glory, Peace, Kingdom, and Victory of Zion.

1-3. Almost identical with Isa 2:2-4.

the mountain of the house of the Lord—which just before (Mic 3:12) had been doomed to be a wild forest height. Under Messiah, its elevation is to be not that of situation, but of moral dignity, as the seat of God's universal empire.

people shall flow into it—In Isaiah it is "all nations": a more universal prophecy.

3. rebuke—convict of sin (Joh 16:8, 9); and subdue with judgments (Ps 2:5, 9; 110:5, 6; Re 2:27; 12:5).

many people … strong nations afar off—In Isa 2:4 it is "the nations … many people."

4. sit every man under his vine, &c.—that is, enjoy the most prosperous tranquillity (1Ki 4:25; Zec 3:10). The "vine" and "fig tree" are mentioned rather than a house, to signify, there will be no need of a covert; men will be safe even in the fields and open air.

Lord of hosts hath spoken it—Therefore it must come to pass, however unlikely now it may seem.

5. For—rather, Though it be that all people walk after their several gods, yet we (the Jews in the dispersion) will walk in the name of the Lord. So the Hebrew particle means in the Margin, Ge 8:21; Ex 13:17; Jos 17:18. The resolution of the exile Jews is: As Jehovah gives us hope of so glorious a restoration, notwithstanding the overthrow of our temple and nation, we must in confident reliance on His promise persevere in the true worship of Him, however the nations around, our superiors now in strength and numbers, walk after their gods [Rosenmuller]. As the Jews were thoroughly weaned from idols by the Babylonian captivity, so they shall be completely cured of unbelief by their present long dispersion (Zec 10:8-12).

6. assemble her that halteth—feminine for neuter in Hebrew idiom, "whatever halteth": metaphor from sheep wearied out with a journey: all the suffering exiles of Israel (Eze 34:16; Zep 3:19).

her … driven out—all Israel's outcasts. Called "the Lord's flock" (Jer 13:17; Eze 34:13; 37:21).

7. I will make her that halted a remnant—I will cause a remnant to remain which shall not perish.

Lord shall reign … in … Zion—David's kingdom shall be restored in the person of Messiah, who is the seed of David and at the same time Jehovah (Isa 24:23).

for ever—(Isa 9:6, 7; Da 7:14, 27; Lu 1:33; Re 11:15).

8. tower of the flock—following up the metaphor of sheep (see on Mic 4:6). Jerusalem is called the "tower," from which the King and Shepherd observes and guards His flock: both the spiritual Jerusalem, the Church now whose tower-like elevation is that of doctrine and practice (So 4:4, "Thy neck is like the tower of David"), and the literal hereafter (Jer 3:17). In large pastures it was usual to erect a high wooden tower, so as to oversee the flock. Jerome takes the Hebrew for "flock," Eder or Edar, as a proper name, namely, a village near Beth-lehem, for which it is put, Beth-lehem being taken to represent the royal stock of David (Mic 5:2; compare Ge 35:21). But the explanatory words, "the stronghold of the daughter of Zion," confirm English Version.

stronghold—Hebrew, "Ophel"; an impregnable height on Mount Zion (2Ch 27:3; 33:14; Ne 3:26, 27).

unto thee shall … come … the first dominion—namely, the dominion formerly exercised by thee shall come back to thee.

kingdom shall come to the daughter of Jerusalem—rather, "the kingdom of the daughter of Jerusalem shall come (again)"; such as it was under David, before its being weakened by the secession of the ten tribes.

9. Addressed to the daughter of Zion, in her consternation at the approach of the Chaldeans.

is there no king in thee?—asked tauntingly. There is a king in her; but it is the same as if there were none, so helpless to devise means of escape are he and his counsellors [Maurer]. Or, Zion's pains are because her king is taken away from her (Jer 52:9; La 4:20; Eze 12:13) [Calvin]. The former is perhaps the preferable view (compare Jer 49:7). The latter, however, describes better Zion's kingless state during her present long dispersion (Ho 3:4, 5).

10. Be in pain, and labour—carrying on the metaphor of a pregnant woman. Thou shalt be affected with bitter sorrows before thy deliverance shall come. I do not forbid thy grieving, but I bring thee consolation. Though God cares for His children, yet they must not expect to be exempt from trouble, but must prepare for it.

go forth out of the city—on its capture. So "come out" is used 2Ki 24:12; Isa 36:16.

dwell in the field—namely, in the open country, defenseless, instead of their fortified city. Beside the Chebar (Ps 137:1; Eze 3:15).

Babylon—Like Isaiah, Micah looks beyond the existing Assyrian dynasty to the Babylonian, and to Judah's captivity under it, and restoration (Isa 39:7; 43:14; 48:20). Had they been, as rationalists represent, merely sagacious politicians, they would have restricted their prophecies to the sphere of the existing Assyrian dynasty. But their seeing into the far-off future of Babylon's subsequent supremacy, and Judah's connection with her, proves them to be inspired prophets.

there … there—emphatic repetition. The very scene of thy calamities is to be the scene of thy deliverance. In the midst of enemies, where all hope seems cut off, there shall Cyrus, the deliverer, appear (compare Jud 14:14). Cyrus again being the type of the greater Deliverer, who shall finally restore Israel.

11. many nations—the subject peoples composing Babylon's armies: and also Edom, Ammon, &c., who exulted in Judah's fall (La 2:16; Ob 11-13).

defiled—metaphor from a virgin. Let her be defiled (that is, outraged by violence and bloodshed), and let our eye gaze insultingly on her shame and sorrow (Mic 7:10). Her foes desired to feast their eyes on her calamities.

12. thoughts of the Lord—Their unsearchable wisdom, overruling seeming disaster to the final good of His people, is the very ground on which the restoration of Israel hereafter (of which the restoration from Babylon is a type) is based in Isa 55:8; compare with Mic 4:3, 12, 13, which prove that Israel, not merely the Christian Church, is the ultimate subject of the prophecy; also in Ro 11:13. God's counsel is to discipline His people for a time with the foe as a scourge; and then to destroy the foe by the hands of His people.

gather them as … sheaves—them who "gathered" themselves for Zion's destruction (Mic 4:11) the Lord "shall gather" for destruction by Zion (Mic 4:13), like sheaves gathered to be threshed (compare Isa 21:10; Jer 51:33). The Hebrew is singular, "sheaf." However great the numbers of the foe, they are all but as one sheaf ready to be threshed [Calvin]. Threshing was done by treading with the feet: hence the propriety of the image for treading under foot and breaking asunder the foe.

13. thresh—destroy thy foes "gathered" by Jehovah as "sheaves" (Isa 41:15, 16).

thine horn—Zion being compared to an ox treading corn, and an ox's strength lying in the horns, her strength is implied by giving her a horn of iron (compare 1Ki 22:11).

beat in pieces many—(Da 2:44).

I will consecrate their gain unto the Lord—God subjects the nations to Zion, not for her own selfish aggrandizement, but for His glory (Isa 60:6, 9; Zec 14:20, with which compare Isa 23:18) and for their ultimate good; therefore He is here called, not merely God of Israel, but "Lord of the whole earth."