19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
19 There is no healing H3545 of thy bruise; H7667 thy wound H4347 is grievous: H2470 all that hear H8085 the bruit H8088 of thee shall clap H8628 the hands H3709 over thee: for upon whom hath not thy wickedness H7451 passed H5674 continually? H8548
19 There is no assuaging of thy hurt: thy wound is grievous: all that hear the report of thee clap their hands over thee; for upon whom hath not thy wickedness passed continually?
19 There is no weakening of thy destruction, Grievous `is' thy smiting, All hearing thy fame have clapped the hand at thee, For over whom did not thy wickedness pass continually?
19 There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?
19 There is no healing your wound, for your injury is fatal. All who hear the report of you clap their hands over you; for who hasn't felt your endless cruelty?
19 Your pain may not be made better; you are wounded to death: all those hearing the news about you will be waving their hands in joy over you: for who has not undergone the weight of your evil-doing again and again?
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. For he saith, Are not my princes altogether kings? Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness. And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for he shall uncover the cedar work. This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid? The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword. Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased. Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? All the kings of the nations, even all of them, lie in glory, every one in his own house. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned. Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Nahum 3
Commentary on Nahum 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Na 3:1-19. Repetition of Nineveh's Doom, with New Features; the Cause Is Her Tyranny, Rapine, and Cruelty: No-ammon's Fortifications Did Not Save Her; It Is Vain, Therefore, for Nineveh to Think Her Defenses Will Secure Her against God's Sentence.
1. the bloody city!—literally, "city of blood," namely, shed by Nineveh; just so now her own blood is to be shed.
robbery—violence [Maurer]. Extortion [Grotius].
the prey departeth not—Nineveh never ceases to live by rapine. Or, the Hebrew verb is transitive, "she (Nineveh) does not make the prey depart"; she ceases not to plunder.
2. The reader is transported into the midst of the fight (compare Jer 47:3). The "noise of the whips" urging on the horses (in the chariots) is heard, and of "the rattling of the wheels" of war chariots, and the "horses" are seen "prancing," and the "chariots jumping," &c.
3. horseman—distinct from "the horses" (in the chariots, Na 3:2).
lifteth up—denoting readiness for fight [Ewald]. Gesenius translates, "lifteth up (literally, 'makes to ascend') his horse." Similarly Maurer, "makes his horse to rise up on his hind feet." Vulgate translates, "ascending," that is, making his horse to advance up to the assault. This last is perhaps better than English Version.
the bright sword and the glittering spear—literally, "the glitter of the sword and the flash of the spear!" This, as well as the translation, "the horseman advancing up," more graphically presents the battle scene to the eye.
they stumble upon their corpses—The Medo-Babylonian enemy stumble upon the Assyrian corpses.
4. Because of the multitude of the whoredoms—This assigns the reason for Nineveh's destruction.
of the well-favoured harlot—As Assyria was not a worshipper of the true God, "whoredoms" cannot mean, as in the case of Israel, apostasy to the worship of false gods; but, her harlot-like artifices whereby she allured neighboring states so as to subject them to herself. As the unwary are allured by the "well-favored harlot's" looks, so Israel, Judah (for example, under Ahaz, who, calling to his aid Tiglath-pileser, was made tributary by him, 2Ki 16:7-10), and other nations, were tempted by the plausible professions of Assyria, and by the lure of commerce (Re 18:2, 3), to trust her.
witchcrafts—(Isa 47:9, 12). Alluding to the love incantations whereby harlots tried to dement and ensnare youths; answering to the subtle machinations whereby Assyria attracted nations to her.
selleth—deprives of their liberty; as slaves used to be sold: and in other property also sale was a usual mode of transfer. Maurer understands it of depriving nations of their freedom, and literally selling them as slaves to distant peoples (Joe 3:2, 3, 6-8). But elsewhere there is no evidence that the Assyrians did this.
families—peoples.
5. I will discover thy skirts upon thy face—that is, discover thy nakedness by throwing up thy skirts upon thy face (the greatest possible insult), pulling them up as as high as thy head (Jer 13:22; Eze 16:37-41). I will treat thee not as a matron, but as a harlot whose shame is exposed; her gaudy finery being lifted up off her (Isa 47:2, 3). So Nineveh shall be stripped of all her glory and defenses on which she prides herself.
6. cast abominable filth upon thee—as infamous harlots used to be treated.
gazing stock—exposed to public ignominy as a warning to others (Eze 28:17).
7. all … that look upon thee—when thou hast been made "a gazing stock" (Na 3:6).
shall flee from thee—as a thing horrible to look upon. Compare "standing afar off," Re 18:10.
whence shall I seek comforters for thee?—Compare Isa 51:19, which Nahum had before his mind.
8. populous No—rather, as Hebrew, "No-ammon," the Egyptian name for Thebes in Upper Egypt; meaning the portion or possession of Ammon, the Egyptian Jupiter (whence the Greeks called the city Diospolis), who was especially worshipped there. The Egyptian inscriptions call the god Amon-re, that is, Amon the Sun; he is represented as a human figure with a ram's head, seated on a chair (Jer 46:25; Eze 30:14-16). The blow inflicted on No-ammon, described in Na 3:10, was probably by the Assyrian Sargon (see on Isa 18:1; Isa 20:1). As Thebes, with all her resources, was overcome by Assyria, so Assyrian Nineveh, notwithstanding all her might, in her turn, shall be overcome by Babylon. English Version, "populous," if correct, implies that No's large population did not save her from destruction.
situate among the rivers—probably the channels into which the Nile here divides (compare Isa 19:6-8). Thebes lay on both sides of the river. It was famed in Homer's time for its hundred gates [Iliad, 9.381]. Its ruins still describe a circumference of twenty-seven miles. Of them the temples of Luxor and Karnak, east of the river, are most famous. The colonnade of the former, and the grand hall of the latter, are of stupendous dimensions. One wall still represents the expedition of Shishak against Jerusalem under Rehoboam (1Ki 14:25; 2Ch 12:2-9).
whose … wall was from the sea—that is, rose up "from the sea." Maurer translates, "whose wall consisted of the sea." But this would be a mere repetition of the former clause. The Nile is called a sea, from its appearance in the annual flood (Isa 19:5).
9. Ethiopia—Hebrew, Cush. Ethiopia is thought at this time to have been mistress of Upper Egypt.
Egypt—Lower Egypt.
her strength—her safeguard as an ally.
it was infinite—The resources of these, her allies, were endless.
Put—or Phut (Ge 10:6); descended from Ham (Eze 27:10). From a root meaning a bow; as they were famed as archers [Gesenius]. Probably west of Lower Egypt. Josephus [Antiquities, 1:6.2] identifies it with Mauritania (compare Jer 46:9, Margin; Eze 38:5).
Lubim—the Libyans, whose capital was Cyrene; extending along the Mediterranean west of Egypt (2Ch 12:3; 16:8; Ac 2:10). As, however, the Lubim are always connected with the Egyptians and Ethiopians, they are perhaps distinct from the Libyans. The Lubim were probably at first wandering tribes, who afterwards were settled under Carthage in the region of Cyrene, under the name Libyans.
thy—No's.
helpers—literally, "in thy help," that is, among thy auxiliaries.
10. Notwithstanding all her might, she was overcome.
cast lots for her honourable men—They divided them among themselves by lot, as slaves (Joe 3:3).
11. drunken—made to drink of the cup of Jehovah's wrath (Isa 51:17, 21; Jer 25:15).
hid—covered out of sight: a prediction remarkably verified in the state in which the ruins of Nineveh have been found [G. V. Smith]. But as "hid" precedes "seek strength," &c., it rather refers to Nineveh's state when attacked by her foe: "Thou who now so vauntest thyself, shalt be compelled to seek a hiding-place from the foe" [Calvin]; or, shalt be neglected and slighted by all [Maurer].
seek strength because of the enemy—Thou too, like Thebes (Na 3:9), shalt have recourse to other nations for help against thy Medo-Babylonian enemy.
12. thy strongholds—on the borders of Assyria, protecting the approaches to Nineveh: "the gates of thy land" (Na 3:13).
fig trees with the first ripe figs—expressing the rapidity and ease of the capture of Nineveh (compare Isa 28:4; Re 6:13).
13. thy people—thy soldiers.
women—unable to fight for thee (Isa 19:16; Jer 50:37; 51:30).
gates on thy land—the fortified passes or entrances to the region of Nineveh (compare Jer 15:7). Northeast of Nineveh there were hills affording a natural barrier against an invader; the guarded passes through these are probably "the gates of the land" meant.
fire shall devour thy bars—the "bars" of the fortresses at the passes into Assyria. So in Assyrian remains the Assyrians themselves are represented as setting fire to the gates of a city [Bonomi, Nineveh, pp. 194, 197].
14. Ironical exhortation to Nineveh to defend herself.
Draw … waters—so as not to be without water for drinking, in the event of being cut off by the besiegers from the fountains.
make strong the brick-kiln—or "repair" [Maurer]; so as to have a supply of bricks formed of kiln-burnt clay, to repair breaches in the ramparts, or to build new fortifications inside when the outer ones are taken by the foe.
15. There—in the very scene of thy great preparations for defense; and where thou now art so secure.
fire—even as at the former destruction; Sardanapalus (Pul?) perished with all his household in the conflagration of his palace, having in despair set it on fire, the traces of which are still remaining.
cankerworm—"the licking locust" [Henderson].
make thyself many as the locusts—"the swarming locusts" [Henderson]; that is, however "many" be thy forces, like those of "the swarming locusts," or the "licking locusts," yet the foe shall consume thee as the "licking locust" licks up all before it.
16. multiplied thy merchants—(Eze 27:23, 24). Nineveh, by large canals, had easy access to Babylon; and it was one of the great routes for the people of the west and northwest to that city; lying on the Tigris it had access to the sea. The Phœnicians carried its wares everywhere. Hence its merchandise is so much spoken of.
the cankerworm spoileth, and fleeth away—that is, spoiled thy merchants. The "cankerworm," or licking locust, answers to the Medo-Babylonian invaders of Nineveh [G. V. Smith]. Calvin explains less probably, "Thy merchants spoiled many regions; but the same shall befall them as befalls locusts, they in a moment shall be scattered and flee away." Maurer, somewhat similarly, "The licking locust puts off (the envelope in which his wings had been folded), and teeth away" (Na 2:9; compare Joe 1:4). The Hebrew has ten different names for the locust, so destructive was it.
17. Thy crowned—Thy princes (Re 9:7). The king's nobles and officers wore the tiara, as well as the king; hence they are called here "thy crowned ones."
as the locusts—as many as the swarming locusts.
thy captains—Tiphsar, an Assyrian word; found also in Jer 51:27, meaning satraps [Michaelis]; or rather, "military leaders" [Maurer]. The last syllable, sar means a "prince," and is found in Belshaz-zar, Nabopolas-sar, Nebuchadnez-zar.
as the great grasshoppers—literally, "as the locust of locusts," that is, the largest locust. Maurer translates, "as many as locusts upon locusts," that is, swarms of locusts. Hebrew idiom favors English Version.
in the hedges in the cold—Cold deprives the locust of the power of flight; so they alight in cold weather and at night, but when warmed by the sun soon "flee away." So shall the Assyrian multitudes suddenly disappear, not leaving a trace behind (compare Pliny, Natural History, 11.29).
18. Thy shepherds—that is, Thy leaders.
slumber—are carelessly secure [Maurer]. Rather, "lie in death's sleep, having been slain" [Jerome] (Ex 15:16; Ps 76:6).
shall dwell in the dust—(Ps 7:5; 94:17).
thy people is scattered—the necessary consequence of their leaders being laid low (1Ki 22:17).
19. bruit—the report.
clap the hands—with joy at thy fall. The sole descendants of the ancient Assyrians and Babylonians in the whole country are the Nestorian Christians, who speak a Chaldean language [Layard].
upon whom hath not thy wickedness passed continually?—implying God's long forbearance, and the consequent enormity of Assyria's guilt, rendering her case one that admitted no hope of restoration.