Worthy.Bible » Parallel » Nehemiah » Chapter 13

Nehemiah 13:1-31 King James Version (KJV)

1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

3 Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

4 And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

6 But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

7 And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

8 And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber.

9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

10 And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.

13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

15 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

16 There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

20 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

24 And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

27 Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

28 And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

31 And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.


Nehemiah 13:1-31 King James Version with Strong's Concordance (STRONG)

1 On that day H3117 they read H7121 in the book H5612 of Moses H4872 in the audience H241 of the people; H5971 and therein was found H4672 written, H3789 that the Ammonite H5984 and the Moabite H4125 should not come H935 into the congregation H6951 of God H430 for H5704 ever; H5769

2 Because they met H6923 not the children H1121 of Israel H3478 with bread H3899 and with water, H4325 but hired H7936 Balaam H1109 against them, that he should curse H7043 them: howbeit our God H430 turned H2015 the curse H7045 into a blessing. H1293

3 Now it came to pass, when they had heard H8085 the law, H8451 that they separated H914 from Israel H3478 all the mixed multitude. H6154

4 And before H6440 this, Eliashib H475 the priest, H3548 having the oversight H5414 of the chamber H3957 of the house H1004 of our God, H430 was allied H7138 unto Tobiah: H2900

5 And he had prepared H6213 for him a great H1419 chamber, H3957 where aforetime H6440 they laid H5414 the meat offerings, H4503 the frankincense, H3828 and the vessels, H3627 and the tithes H4643 of the corn, H1715 the new wine, H8492 and the oil, H3323 which was commanded H4687 to be given to the Levites, H3881 and the singers, H7891 and the porters; H7778 and the offerings H8641 of the priests. H3548

6 But in all this time was not I at Jerusalem: H3389 for in the two H8147 and thirtieth H7970 year H8141 of Artaxerxes H783 king H4428 of Babylon H894 came H935 I unto the king, H4428 and after H7093 certain days H3117 obtained I leave H7592 of the king: H4428

7 And I came H935 to Jerusalem, H3389 and understood H995 of the evil H7451 that Eliashib H475 did H6213 for Tobiah, H2900 in preparing H6213 him a chamber H5393 in the courts H2691 of the house H1004 of God. H430

8 And it grieved H3415 me sore: H3966 therefore I cast forth H7993 all the household H1004 stuff H3627 of Tobiah H2900 out of H2351 the chamber. H3957

9 Then I commanded, H559 and they cleansed H2891 the chambers: H3957 and thither brought I again H7725 the vessels H3627 of the house H1004 of God, H430 with the meat offering H4503 and the frankincense. H3828

10 And I perceived H3045 that the portions H4521 of the Levites H3881 had not been given H5414 them: for the Levites H3881 and the singers, H7891 that did H6213 the work, H4399 were fled H1272 every one H376 to his field. H7704

11 Then contended H7378 I with the rulers, H5461 and said, H559 Why is the house H1004 of God H430 forsaken? H5800 And I gathered them together, H6908 and set H5975 them in their place. H5977

12 Then brought H935 all Judah H3063 the tithe H4643 of the corn H1715 and the new wine H8492 and the oil H3323 unto the treasuries. H214

13 And I made treasurers H686 over the treasuries, H214 Shelemiah H8018 the priest, H3548 and Zadok H6659 the scribe, H5608 and of the Levites, H3881 Pedaiah: H6305 and next to them H3027 was Hanan H2605 the son H1121 of Zaccur, H2139 the son H1121 of Mattaniah: H4983 for they were counted H2803 faithful, H539 and their office was to distribute H2505 unto their brethren. H251

14 Remember H2142 me, O my God, H430 concerning this, and wipe not out H4229 my good H2617 deeds that I have done H6213 for the house H1004 of my God, H430 and for the offices H4929 thereof.

15 In those days H3117 saw H7200 I in Judah H3063 some treading H1869 wine presses H1660 on the sabbath, H7676 and bringing in H935 sheaves, H6194 and lading H6006 asses; H2543 as also wine, H3196 grapes, H6025 and figs, H8384 and all manner of burdens, H4853 which they brought H935 into Jerusalem H3389 on the sabbath H7676 day: H3117 and I testified H5749 against them in the day H3117 wherein they sold H4376 victuals. H6718

16 There dwelt H3427 men of Tyre H6876 also therein, which brought H935 fish, H1709 H1709 and all manner of ware, H4377 and sold H4376 on the sabbath H7676 unto the children H1121 of Judah, H3063 and in Jerusalem. H3389

17 Then I contended H7378 with the nobles H2715 of Judah, H3063 and said H559 unto them, What evil H7451 thing H1697 is this that ye do, H6213 and profane H2490 the sabbath H7676 day? H3117

18 Did H6213 not your fathers H1 thus, and did H935 not our God H430 bring H935 all this evil H7451 upon us, and upon this city? H5892 yet ye bring H935 more H3254 wrath H2740 upon Israel H3478 by profaning H2490 the sabbath. H7676

19 And it came to pass, that when the gates H8179 of Jerusalem H3389 began to be dark H6751 before H6440 the sabbath, H7676 I commanded H559 that the gates H1817 should be shut, H5462 and charged H559 that they should not be opened H6605 till after H310 the sabbath: H7676 and some of my servants H5288 set H5975 I at the gates, H8179 that there should no burden H4853 be brought in H935 on the sabbath H7676 day. H3117

20 So the merchants H7402 and sellers H4376 of all kind of ware H4465 lodged H3885 without H2351 Jerusalem H3389 once H6471 or twice. H8147

21 Then I testified H5749 against them, and said H559 unto them, Why lodge H3885 ye about H5048 the wall? H2346 if ye do so again, H8138 I will lay H7971 hands H3027 on you. From that time H6256 forth came H935 they no more on the sabbath. H7676

22 And I commanded H559 the Levites H3881 that they should cleanse H2891 themselves, and that they should come H935 and keep H8104 the gates, H8179 to sanctify H6942 the sabbath H7676 day. H3117 Remember H2142 me, O my God, H430 concerning this also, and spare H2347 me according to the greatness H7230 of thy mercy. H2617

23 In those days H3117 also saw H7200 I Jews H3064 that had married H3427 wives H802 of Ashdod, H796 of Ammon, H5984 and of Moab: H4125

24 And their children H1121 spake H1696 half H2677 in the speech of Ashdod, H797 and could H5234 not speak H1696 in the Jews' language, H3066 but according to the language H3956 of each H5971 people. H5971

25 And I contended H7378 with them, and cursed H7043 them, and smote H5221 certain H582 of them, and plucked off their hair, H4803 and made them swear H7650 by God, H430 saying, Ye shall not give H5414 your daughters H1323 unto their sons, H1121 nor take H5375 their daughters H1323 unto your sons, H1121 or for yourselves.

26 Did not Solomon H8010 king H4428 of Israel H3478 sin H2398 by these things? yet among many H7227 nations H1471 was there no king H4428 like him, who was beloved H157 of his God, H430 and God H430 made H5414 him king H4428 over all Israel: H3478 nevertheless even him H1571 did outlandish H5237 women H802 cause to sin. H2398

27 Shall we then hearken H8085 unto you to do H6213 all this great H1419 evil, H7451 to transgress H4603 against our God H430 in marrying H3427 strange H5237 wives? H802

28 And one of the sons H1121 of Joiada, H3111 the son H1121 of Eliashib H475 the high H1419 priest, H3548 was son in law H2860 to Sanballat H5571 the Horonite: H2772 therefore I chased H1272 him from me.

29 Remember H2142 them, O my God, H430 because they have defiled H1352 the priesthood, H3550 and the covenant H1285 of the priesthood, H3550 and of the Levites. H3881

30 Thus cleansed H2891 I them from all strangers, H5236 and appointed H5975 the wards H4931 of the priests H3548 and the Levites, H3881 every one H376 in his business; H4399

31 And for the wood H6086 offering, H7133 at times H6256 appointed, H2163 and for the firstfruits. H1061 Remember H2142 me, O my God, H430 for good. H2896


Nehemiah 13:1-31 American Standard (ASV)

1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever,

2 because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.

3 And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,

5 had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.

6 But in all this `time' I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king,

7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.

8 And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense.

10 And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.

11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

12 Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries.

13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren.

14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.

15 In those days saw I in Judah some men treading wine-presses on the sabbath, and bringing in sheaves, and lading asses `therewith'; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified `against them' in the day wherein they sold victuals.

16 There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem.

17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

19 And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.

20 So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.

21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

22 And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness.

23 In those days also saw I the Jews that had married women of Ashdod, of Ammon, `and' of Moab:

24 and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, `saying', Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.

26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.

27 Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women?

28 And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.

29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

30 Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work;

31 and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.


Nehemiah 13:1-31 Young's Literal Translation (YLT)

1 On that day there was read in the book of Moses, in the ears of the people, and it hath been found written in it that an Ammonite and Moabite doth not come into the assembly of God -- unto the age,

2 because they have not come before the sons of Israel with bread and with water, and hire against them Balaam to revile them, and our God turneth the reviling into a blessing.

3 And it cometh to pass, at their hearing the law, that they separate all the mixed people from Israel.

4 And before this Eliashib the priest, appointed over chambers of the house of our God, `is' a relation of Tobiah,

5 and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests.

6 And during all this I was not in Jerusalem, for in the thirty and second year of Artaxerxes king of Babylon did I come unto the king, and at the end of days I have asked of the king,

7 and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God,

8 and it is very displeasing to me, and I cast all the vessels of the house of Tobiah without, out of the chamber,

9 and I speak, and they cleanse the chambers, and I bring back thither the vessels of the house of God with the present and the frankincense.

10 And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work.

11 And I strive with the prefects, and say, `Wherefore hath the house of God been forsaken?' and I gather them, and set them on their station;

12 and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries.

13 And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand `is' Hanan son of Zaccur, son of Mattaniah, for stedfast they have been reckoned, and on them `it is' to give a portion to their brethren.

14 Be mindful of me, O my God, for this, and do not blot out my kind acts that I have done, for the house of my God, and for its charges.

15 In those days I have seen in Judah those treading wine-vats on sabbath, and bringing in the sheaves, and lading on the asses, and also, wine, grapes, and figs, and every burden, yea, they are bringing in to Jerusalem on the sabbath-day, and I testify in the day of their selling provision.

16 And the Tyrians have dwelt in it, bringing in fish, and every ware, and selling on sabbath to the sons of Judah and in Jerusalem.

17 And I strive with the freemen of Judah, and say to them, `What `is' this evil thing that ye are doing, and polluting the sabbath-day?

18 Thus did not your fathers do? and our God bringeth in on us all this evil, and on this city, and ye are adding fierceness on Israel, to pollute the sabbath.'

19 And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.

20 And they lodge -- the merchants and sellers of all ware -- at the outside of Jerusalem, once or twice,

21 and I testify against them, and say unto them, `Wherefore are ye lodging over-against the wall? if ye repeat `it', a hand I put forth upon you;' from that time they have not come in on the sabbath.

22 And I say to the Levites, that they be cleansed, and, coming in, keeping the gates, to sanctify the sabbath-day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Thy kindness.

23 Also, in those days, I have seen the Jews `who' have settled women of Ashdod, of Ammon, of Moab.

24 And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people.

25 And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, `Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves.

26 `By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.

27 And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?'

28 And `one' of the sons of Joiada son of Eliashib the high priest, `is' son-in-law to Sanballat the Horonite, and I cause him to flee from off me.

29 Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.

30 And I have cleansed them from every stranger, and appoint charges to priests and to Levites, each in his work,

31 and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.


Nehemiah 13:1-31 Darby English Bible (DARBY)

1 On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever;

2 because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing.

3 And it came to pass, when they heard the law, that they separated from Israel all the mixed multitude.

4 And before this, Eliashib the priest, who had the oversight of the chambers of the house of our God, a kinsman of Tobijah,

5 had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests.

6 And during all that [time] I was not at Jerusalem; for in the two-and-thirtieth year of Artaxerxes king of Babylon I came to the king; and after some time I obtained leave of the king.

7 And I came to Jerusalem, and observed the evil that Eliashib had done for Tobijah, in preparing him a chamber in the courts of the house of God.

8 And it grieved me much, and I cast forth all the household stuff of Tobijah out of the chamber.

9 And I commanded, and they purified the chambers; and thither brought I again the vessels of the house of God, the oblation and the frankincense.

10 And I perceived that the portions of the Levites had not been given, and that the Levites and the singers that did the work had fled every one to his field.

11 Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place.

12 And all Judah brought the tithe of the corn and the new wine and the oil into the storehouses.

13 And I made storekeepers over the storehouses: Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and subordinate to them, Hanan the son of Zaccur, the son of Mattaniah; for they were esteemed faithful, and their office was to distribute to their brethren.

14 Remember me, O my God, concerning this, and wipe not out my good deeds which I have done for the house of my God, and for the charges thereof!

15 In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.

16 Men of Tyre also dwelt therein, who brought fish and all manner of ware, and sold it on the sabbath to the children of Judah, and in Jerusalem.

17 And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day?

18 Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.

19 And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set [some] of my servants at the gates, so that no burden should be brought in on the sabbath day.

20 And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice.

21 And I testified against them, and said to them, Why do ye pass the night before the wall? if ye do so again, I will lay hands on you. From that time forth they came not on the sabbath.

22 And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to hallow the sabbath day. Remember this also for me, my God, and spare me according to thy great loving-kindness!

23 In those days also I saw Jews that had married wives of Ashdod, of Ammon, [and] of Moab.

24 And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

25 And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God [saying], Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.

26 Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.

27 And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives?

28 And [one] of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me.

29 Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites!

30 And I purified them from all foreigners, and appointed the charges of the priests and the Levites, every one in his service;

31 and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good!


Nehemiah 13:1-31 World English Bible (WEB)

1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God forever,

2 because they didn't meet the children of Israel with bread and with water, but hired Balaam against them, to curse them: however our God turned the curse into a blessing.

3 It came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied to Tobiah,

5 had prepared for him a great chamber, where before they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.

6 But in all this [time] I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went to the king: and after certain days asked I leave of the king,

7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.

8 It grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

9 Then I commanded, and they cleansed the chambers: and there brought I again the vessels of the house of God, with the meal-offerings and the frankincense.

10 I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, were fled everyone to his field.

11 Then contended I with the rulers, and said, Why is the house of God forsaken? I gathered them together, and set them in their place.

12 Then brought all Judah the tithe of the grain and the new wine and the oil to the treasuries.

13 I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

14 Remember me, my God, concerning this, and don't wipe out my good deeds that I have done for the house of my God, and for the observances of it.

15 In those days saw I in Judah some men treading wine-presses on the Sabbath, and bringing in sheaves, and lading donkeys [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath day: and I testified [against them] in the day in which they sold food.

16 There lived men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.

17 Then I contended with the nobles of Judah, and said to them, What evil thing is this that you do, and profane the Sabbath day?

18 Didn't your fathers do thus, and did not our God bring all this evil on us, and on this city? yet you bring more wrath on Israel by profaning the Sabbath.

19 It came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the Sabbath day.

20 So the merchants and sellers of all kind of wares lodged outside of Jerusalem once or twice.

21 Then I testified against them, and said to them, Why lodge you about the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the Sabbath.

22 I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.

23 In those days also saw I the Jews who had married women of Ashdod, of Ammon, [and] of Moab:

24 and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

25 I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, [saying], You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.

27 Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?

28 One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.

29 Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

30 Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, everyone in his work;

31 and for the wood-offering, at times appointed, and for the first fruits. Remember me, my God, for good.


Nehemiah 13:1-31 Bible in Basic English (BBE)

1 On that day there was a reading from the book of Moses in the hearing of the people; and they saw that it said in the book that no Ammonite or Moabite might ever come into the meeting of God;

2 Because they did not give the children of Israel bread and water when they came to them, but got Balaam to put a curse on them: though the curse was turned into a blessing by our God.

3 So after hearing the law, they took out of Israel all the mixed people.

4 Now before this, Eliashib the priest, who had been placed over the rooms of the house of our God, being a friend of Tobiah,

5 Had made ready for him a great room, where at one time they kept the meal offerings, the perfume, and the vessels and the tenths of the grain and wine and oil which were given by order to the Levites and the music-makers and the door-keepers, and the lifted offerings for the priests.

6 But all this time I was not at Jerusalem: for in the thirty-second year of Artaxerxes, king of Babylon, I went to the king; and after some days, I got the king to let me go,

7 And I came to Jerusalem; and it was clear to me what evil Eliashib had done for Tobiah, in making ready for him a room in the buildings of the house of God.

8 And it was evil in my eyes: so I had all Tobiah's things put out of the room.

9 Then I gave orders, and they made the rooms clean: and I put back in them the vessels of the house of God, with the meal offerings and the perfume.

10 And I saw that the Levites had not been given what was needed for their support; so that the Levites and the music-makers, who did the work, had gone away, everyone to his field.

11 Then I made protests to the chiefs, and said, Why has the house of God been given up? And I got them together and put them in their places.

12 Then all Judah came with the tenth part of the grain and wine and oil and put it into the store-houses.

13 And I made controllers over the store-houses, Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah: and with them was Hanan, the son of Zaccur the son of Mattaniah: they were taken to be true men and their business was the distribution of these things to their brothers.

14 Keep me in mind, O my God, in connection with this, and do not let the good which I have done for the house of my God and its worship go from your memory completely.

15 In those days, I saw in Judah some who were crushing grapes on the Sabbath, and getting in grain and putting it on asses; as well as wine and grapes and figs and all sorts of goods which they took into Jerusalem on the Sabbath day: and I gave witness against them on the day when they were marketing food.

16 And there were men of Tyre there, who came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath.

17 Then I made protests to the chiefs of Judah, and said to them, What is this evil which you are doing, not keeping the Sabbath day holy?

18 Did not your fathers do the same, and did not our God send all this evil on us and on this town? but you are causing more wrath to come on Israel by not keeping the Sabbath holy.

19 And so, when the streets of Jerusalem were getting dark before the Sabbath, I gave orders for the doors to be shut and not to be open again till after the Sabbath: and I put some of my servants by the door so that nothing might be taken in on the Sabbath day.

20 So the traders in all sorts of goods took their night's rest outside Jerusalem once or twice.

21 Then I gave witness against them and said, Why are you waiting all night by the wall? if you do so again I will have you taken prisoners. From that time they did not come again on the Sabbath.

22 And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.

23 And in those days I saw the Jews who were married to women of Ashdod and Ammon and Moab:

24 And their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples.

25 And I took up the cause against them, cursing them and giving blows to some of them and pulling out their hair; and I made them take an oath by God, saying, You are not to give your daughters to their sons or take their daughters for your sons or for yourselves.

26 Was it not in these things that Solomon, king of Israel, did wrong? among a number of nations there was no king like him, and he was dear to his God, and God made him king over all Israel: but even he was made to do evil by strange women.

27 Are we then without protest to let you do all this great evil, sinning against our God by taking strange women for your wives?

28 And one of the sons of Joiada, the son of Eliashib, the chief priest, was son-in-law to Sanballat the Horonite: so I sent him away from me.

29 Keep them in mind, O my God, because they have put shame on the priests' name and on the agreement of the priests and the Levites.

30 So I made them clean from all strange people, and had regular watches fixed for the priests and for the Levites, everyone in his work;

31 And for the wood offering, at fixed times, and for the first fruits. Keep me in mind, O my God, for good.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nehemiah 13

Commentary on Nehemiah 13 Matthew Henry Commentary


Chapter 13

Nehemiah, having finished what he undertook for the fencing and filling of the holy city, returned to the king his master, who was not willing to be long without him, as appears (v. 6). But, after some time, he obtained leave to come back again to Jerusalem, to redress grievances, and purge out some corruptions which had crept in in his absence; and very active he was in reforming several abuses, which here we have an account of.

  • I. He turned out from Israel the mixed multitude, the Moabites and Ammonites especially (v. 1-3). With a particular indignation, he expelled Tobiah out of the lodgings he had got in the court of the temple (v. 4-9).
  • II. He secured the maintenance of the priests and Levites to them more firmly than it had been (v. 10-14).
  • III. He restrained the profanation of the sabbath day, and provided for the due sanctification of it (v. 15-22).
  • IV. He checked the growing mischief of marrying strange wives (v. 23-31).

Neh 13:1-9

It was the honour of Israel, and the greatest preservation of their holiness, that they were a peculiar people, and were so to keep themselves, and not to mingle with the nations, nor suffer any of them to incorporate with them. Now here we have,

  • I. The law to this purport, which happened to be read on that day, in the audience of the people (v. 1), on the day of the dedication of the wall, as it should seem, for with their prayers and praises they joined the reading of the word; and though it was long after that the other grievances, here mentioned, were redressed by Nehemiah's power, yet this of the mixed multitude might be redressed then by the people's own act, for so it seems to be, v. 3. Or, perhaps, it was on the anniversary commemoration of that day, some years after, and therefore said to be on that day. They found a law, that the Ammonites and Moabites should not be naturalized, should not settle among them, nor unite with them, v. 1. The reason given is because they had been injurious and ill-natured to the Israel of God (v. 2), had not shown them common civility, but sought their ruin, though they not only did them no harm, but were expressly forbidden to do them any. This law we have, with this reason, Deu. 23:3-5.
  • II. The people's ready compliance with this law, v. 3. See the benefit of the public reading of the word of God; when it is duly attended to it discovers to us sin and duty, good and evil, and shows us wherein we have erred. Then we profit by the discovery when by it we are wrought upon to separate ourselves from all that evil to which we had addicted ourselves. They separated from Israel all the mixed multitude, which had of old been a snare to them, for the mixed multitude fell a lusting, Num. 11:4. These inmates they expelled, as usurpers and dangerous.
  • III. The particular case of Tobiah, who was an Ammonite, and to whom, it is likely, the historian had an eye in the recital of the law (v. 1), and the reason of it, v. 2. For he had the same enmity to Israel that his ancestors had, the spirit of an Ammonite, witness his indignation at Nehemiah (ch. 2:10) and the opposition he had given to his undertakings, ch. 4:7, 8. Observe,
    • 1. How basely Eliashib the chief priest took this Tobiah in to be a lodger even in the courts of the temple.
      • (1.) He was allied to Tobiah (v. 4), by marriage first and then by friendship. His grandson had married Sanballat's daughter, v. 28. Probably some other of his family had married Tobiah's, and (would you think it?) the high priest thought the alliance an honour to his family, and was very proud of it, though really it was his greatest disgrace, and what he had reason to be ashamed of. It was expressly provided by the law that the high priest should marry one of his own people, else he profanes his seed among his people, Lev. 21:14, 15. And for Eliashib to contract an alliance with an Ammonite, a servant (for so he is called) and to value himself upon it, probably because he has a wit and a beau, and cried up for a fine gentleman (ch. 6:19), was such a contempt of the crown of his consecration as one would not wish should be told in Gath or published in the streets of Ashkelon.
      • (2.) Being allied to him, he must be acquainted with him. Tobiah, being a man of business, has often occasion to be at Jerusalem, I doubt upon no good design. Eliashib is fond of his new kinsman, pleased with his company, and must have him as near him as he can. He has not a room for him stately enough in his own apartment, in the courts of the temple; therefore, out of several little chambers which had been used for store-chambers, by taking down the partitions, he contrived to make one great chamber, a state-room for Tobiah, v. 5. A wretched thing it was,
        • [1.] That Tobiah the Ammonite should be entertained with respect in Israel, and have a magnificent reception.
        • [2.] That the high priest, who should have taught the people the law and set them a good example, should, contrary to the law, give him entertainment, and make use of the power he had, as overseer of the chambers of the temple, for that purpose.
        • [3.] That he should lodge him in the courts of God's house, as if to confront God himself; this was next to setting up an idol there, as the wicked kings of old had done. An Ammonite must not come into the congregation; and shall one of the worst and vilest of the Ammonites be courted into the temple itself, and caressed there?
        • [4.] That he should throw out the stores of the temple, to make room for him, and so expose them to be lost, wasted, and embezzled, though they were the portions of the priests, merely to gratify Tobiah. Thus did he corrupt the covenant of Levi, as Malachi complained at this time, ch. 2:8. Well might Nehemiah add (v. 6), But all this time was not I at Jerusalem. If he had been there, the high priest durst not have done such a thing. The envious one, who sows tares in God's field, knows how to take an opportunity to do it when the servants sleep or are absent, Mt. 13:25. The golden calf was made when Moses was in the mount.
    • 2. How bravely Nehemiah, the chief governor, threw him out, and all that belonged to him, and restored the chambers to their proper use. When he came to Jerusalem, and was informed by the good people who were troubled at it what an intimacy had grown between their chief priest and their chief enemy, it grieve him sorely (v. 7, 8) that God's house should be so profaned, his enemies so caressed and trusted, and his cause betrayed by him that should have been its protector and patron. Nothing grieves a good man, a good magistrate, more than to see the ministers of God's house do any wicked thing. Nehemiah has power and he will use it for God.
      • (1.) Tobiah shall be expelled. He fears not disobliging him, fears not his resentments, or Eliashib's, nor excuses himself from interposing in an affair that lay within the jurisdiction of the high priest; but, like one zealously affected in a good thing, he expels the intruder, by casting forth all his household stuff. He did not seize it for his own use, but cast it out, that Tobiah, who it is probable was now absent, when he came again, might have no conveniences for his reception there. Our Saviour thus cleansed the temple, that the house of prayer might not be a den of thieves. And thus those that would expel sin out of their hearts, those living temples, must throw out its household stuff and all the provision made for it, strip it, starve it, and take away all those things that are the food and fuel of lust; this is, in effect, to mortify it.
      • (2.) The temple stores shall be brought in again, and the vessels of the house of God put in their places; but the chambers must first be sprinkled with the water of purification, and so cleansed, because they had been profaned. Thus, when sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, and then let it be furnished with the graces of God's Spirit for every good work.

Neh 13:10-14

Here is another grievance redressed by Nehemiah.

  • I. The Levites had been wronged. This was the grievance: their portions had not been given them, v. 10. Perhaps Tobiah, when he took possession of the store-chambers, seized the stores too, and, by the connivance of Eliashib, converted them to his own use. The complaint is not that they were not collected from the people, but that they were not given to the Levites, and the Levites were so modest as not to sue for them; for the Levites and singers fled every one to his field. This comes in as a reason either,
    • (1.) Why their payments were withheld. The Levites were non-residents: when they should have been doing their work about the temple, they were at their farms in the country; and therefore the people were little inclined to give them their maintenance. If ministers have not the encouragement they should have, let them consider whether they themselves be not accessory to the contempt they are under, by the neglect of their business. Or rather,
    • (2.) It is the reason why Nehemiah soon perceived that their dues had been denied them, because he missed them from their posts. "Where are the singers' (said Nehemiah); "why do not they attend according to their office, to praise God?' "Why, truly, they have gone every one to his country seat, to get a livelihood for themselves and their families out of their grounds; for their profession would not maintain them.' A scandalous maintenance makes a scandalous ministry. The work is neglected because the workmen are. It was not long since the payment of the salaries appointed for the singers was put into a very good method (ch. 12:47); and yet how soon did it fail for want of being looked after!
  • II. Nehemiah laid the fault upon the rulers, who should have taken care that the Levites minded their business and had all due encouragement therein. This is required from Christian magistrates, that they use their power to oblige ministers to do their duty, and people to do theirs. Nehemiah began with the rulers, and called them to an account: "Why is the house of God forsaken? v. 11. Why are the Levites starved out of it? Why did not you take notice of this and prevent it?' The people forsook the Levites, which was expressly forbidden (Deu. 12:19; 14:27); and then the Levites forsook their post in the house of God. Both ministers and people who forsake religion and the services of it, and magistrates too who do not what they can to keep them to it, will have a great deal to answer for.
  • III. He delayed not to bring the dispersed Levites to their places again, and set them in their stations (as the word is), v. 11. A Levite in his field (clericus in foroa minister keeping the market) is out of his station. God's house is his place, and there let him be found. Many that are careless would do much better than they do if they were but called upon. Say to Archippus, Take heed to thy ministry.
  • IV. He obliged the people to bring in their tithes, v. 12. His zeal provoked theirs; and, when they saw the Levites at their work, they could not for shame withhold their wages any longer, but honestly and cheerfully brought them in. The better church-work is done the better will church-dues be paid.
  • V. He provided that just and prompt payment should be made of the Levites' stipends. Commissioners were appointed to see to this (v. 13), and they were such as were accounted faithful, that is, had approved themselves so in other trusts committed to them, and so had purchased to themselves this good degree, 1 Tim. 3:13. Let men be tried first and then trusted, tried in the less and then trusted with more. Their office was to receive and pay, to distribute to their brethren in due season and due proportions.
  • VI. Having no recompence (it is a question whether he had thanks) from those for whom he did these good services, he looks up to God as his paymaster (v. 14): Remember me, O my God! concerning this. Nehemiah was a man much in pious ejaculations; on every occasion he looked up to God, and committed himself and his affairs to him.
    • 1. He here reflects with comfort and much satisfaction upon what he had done for the house of God and the offices thereof; it pleased him to think that he had been any way instrumental to revive and support religion in his country and to reform what was amiss. What kindness any show to God's ministers, thus shall it be returned into their own bosoms, in the secret joy they shall have there, not only in having done well, but in having done good, good to many, good to souls.
    • 2. He here refers it to God to consider him for it, not in pride, or as boasting of what he had done, much less depending upon it as his righteousness, or as if he thought he had made God a debtor to him, but in a humble appeal to him concerning his integrity and honest intention in what he had done, and a believing expectation that he would not be unrighteous to forget his work and labour of love, Heb. 6:10. Observe how modest he is in his requests. He only prays, Remember me, not Reward me-Wipe not out my good deeds, not Publish them, Record them. Yet he was rewarded and his good deeds were recorded; for God does more than we are able to ask. Note, Deeds done for the house of God and the offices of it, for the support of religion and the encouragement of it, are good deeds. There is both righteousness and godliness in them, and God will certainly remember them, and not wipe them out; they shall in no wise lose their reward.

Neh 13:15-22

Here is another instance of that blessed reformation in which Nehemiah was so active. He revived sabbath-sanctification, and maintained the authority of the fourth commandment; and a very good deed this was for the house of God and the offices thereof, for, where holy time is over-looked and made nothing of, it is not strange if all holy duties be neglected. Here is,

  • I. A remonstrance of the abuse. The law of the sabbath was very strict and much insisted one, and with good reason, for religion is never in the throne while sabbaths are trodden under foot. But Nehemiah discovered even in Judah, among those to whom sabbaths were given for a sign, this law wretchedly violated. His own eyes were his informers. Magistrates who are in care to discharge their duty aright will as much as may be see with their own eyes, and accomplish a diligent search to find out that which is evil. To his great grief it appeared that there was a general profanation of the sabbath, that holy day, even in Jerusalem, that holy city, which was so lately dedicated to God.
    • 1. The husbandmen trod their wine-presses and brought home their corn on that day (v. 15), through there was an express command that in earing-time, and in harvest-time, they should rest on the sabbaths (Ex. 34:21), because then they might be tempted to take a greater liberty, and to fancy that God would indulge them in it.
    • 2. The carriers loaded their asses with all manner of burdens, and made no scruple of it, though there was a particular proviso in the law for the cattle resting (Deu. 5:14) and that they should bear no burden on the sabbath day, Jer. 17:21.
    • 3. The hawkers, and pedlars, and petty chapmen, that were men of Tyre, that famous trading city, sold all manner of wares on the sabbath day (v. 16); and the children of Judah and Jerusalem had so little grace as to buy of them, and so encourage them in making our Father's day a day of merchandise, contrary to the law of the fourth commandment, which forbids the doing any manner of work. No wonder there was a general decay of religion and corruption of manners among this people when they forsook the sanctuary and profaned the sabbath.
  • II. The reformation of it. Those that are jealous for the honour of God cannot bear to see his sabbath profaned. Observe in what method this good man proceeded in his zeal for the sabbath.
    • 1. He testified against those who profaned it, v. 15, and again v. 21. He not only expressed his own dislike of it, but endeavoured to convince them that it was a great sin, and showed them the testimony of the word of God against it. He would not punish it till he had laid open the evil of it.
    • 2. He reasoned with the rulers concerning it, took the nobles of Judah to task, and contended with them, v. 17. The greatest of men are not too high to be told of their faults by those whose proper office it is to reprove them; nay, great men should be, as here, contended with in the first place, because of the influence they have upon others.
      • (1.) He charges them with it: You do it. They did not carry corn, nor sell fish, but,
        • [1.] They connived at those that did, and did not use their power to restrain them, and so made themselves guilty, as those magistrates do who bear the sword in vain.
        • [2.] They set a bad example in other things. If the nobles allowed themselves in sports and recreations, in idle visits and idle talk, on the sabbath day, the men of business, both in city and country, would profane it by their worldly employments, as more justifiable. We must be responsible for the sins which others are led to commit by our example.
      • (2.) He charges it upon them as an evil thing, for so it is, proceeding from a great contempt of God and our own souls.
      • (3.) He reasons the case with them (v. 18), and shows them that sabbath breaking was one of the sins for which God had brought judgments upon them, and that if they did not take warning, but returned to the same sins again, they had reason to expect further judgments: You bring more wrath upon Israel by profaning the sabbath. Thus Ezra concluded, If we again break thy commandments, wilt not thou be angry with us till thou hast consumed us? Ezra 9:14.
    • 3. He took care to prevent the profanation of the sabbath, as one that aimed only at reformation. If he could reform them, he would not punish them, and, if he should punish them, it was but that he might reform them. This is an example to magistrates to be heirs of restraint, and prudently to use the bit and bridle, that there may be no occasion for the lash.
      • (1.) He ordered the gates of Jerusalem to be kept shut from the evening before the sabbath to the morning after, and set his own servants (whose care, courage and honesty, he could confide in) to watch them, that no burdens should be brought in on the sabbath day, nor late the night before, nor early in the morning after, lest sabbath time should be encroached upon, v. 19. Those that came in to worship in the courts of the temple were no doubt admitted to pass and repass, but none that came to sell goods; they were forced to lodge without the city (v. 20), where no doubt they wished the sabbath were gone, that they might sell corn.
      • (2.) He threatened those who came with goods to the gates, who pressed hard for entrance, telling them that, if they came again, he would certainly lay hands on them (v. 21), and this deterred them from coming any more. Note, If reformers will but put on resolution, more may be done towards the breaking of bad customs than they can imagine. Vice connived at is indeed a daring thing, and will bid defiance to counsel and reproof; but it may be made cowardly, and will be so when magistrates make themselves a terror to it. The king that sits on the throne of judgment scatters away all evil with his eyes.
      • (3.) He charged the Levites to take care about the due sanctifying of the sabbath, that they should cleanse themselves in the first place, and so give a good example to the people, and that they should some of them come and keep the gates, v. 22. Because he and his servants must shortly return to court, he would leave this charge with some that might abide by it, that not only when he was present, but in his absence, the sabbath might be sanctified. Then there is likely to be a reformation, in this and other respects, when magistrates and ministers join their forces. The courage, zeal, and prudence of Nehemiah in this matter, are here recorded for our imitation; and we have reason to think that the cure he wrought was lasting; for, in our Saviour's time, we find the Jews in the other extreme, over-scrupulous in the ceremonial part of sabbath-sanctification.
    • 4. He concludes this passage with a prayer (v. 22), in which observe,
      • (1.) The petitions: Remember me (as the thief on the cross, Lord, remember me); that is enough. God's thoughts to us ward are very precious, Ps. 40:5. He adds, Spare me. So far is he from thinking that what he had done did properly merit a reward in strict justice that he cries earnestly to God to spare him, as Jeremiah (ch. 15:15), Take me not away in thy long-suffering (ch. 10:24), Correct me not in anger, and (ch. 17:17), Be not a terror to me. Note, The best saints, even when they do the best actions, stand in need of sparing mercy; for there is not a just man that doeth good and sinneth not.
      • (2.) The plea: According to the greatness (or multitude) of thy mercies. Note, God's mercy is what we must depend upon, and not any merit of our own, when we appear before God.

Neh 13:23-31

We have here one instance more of Nehemiah's pious zeal for the purifying of his countrymen as a peculiar people to God; that was the thing he aimed at in the use of his power, not the enriching of himself. See here,

  • I. How they had corrupted themselves by marrying strange wives. This was complained of in Ezra's time, and much done towards a reformation, Ezra 9 and 10. But, when the unclean spirit is cast out, if a watchful eye be not kept upon him, he will re-enter; so he did here. Though in Ezra's time those that had married strange wives were forced to put them away, which could not but occasion trouble and confusion in families, yet others would not take warning. Nitimur in vetitum-we still lean towards what is forbidden. Nehemiah, like a good governor, enquired into the state of the families of those that were under his charge, that he might reform what was amiss in them, and so heal the streams by healing the springs.
    • 1. He enquired whence they had their wives, and found that many of the Jews had married wives of Ashdod, of Ammon, and of Moab (v. 23), either because they were fond of what was far-fetched or because they hoped by these alliances to strengthen and enrich themselves. See how God by the prophet reproves this, Mal. 2:11. Judah has dealt treacherously, and broken covenant with God, the covenant made in Ezra's time with reference to this very thing; he has profaned the holiness of the Lord by marrying the daughter (that is, the worshipper) of a strange god.
    • 2. He talked with the children, and found they were children of strangers, for their speech betrayed them. The children were bred up with their mothers, and learned of them and their nurses and servants to speak, so that they could not speak the Jews' language, could not speak it at all, or not readily, or not purely, but half in the speech of Ashdod, or Ammon, or Moab, according as the country was which the mother was a native of. Observe,
      • (1.) Children, in their childhood, learn much of their mothers. Partus sequitur ventrem-they are prone to imitate their mothers.
      • (2.) If either side be bad, the corrupt nature will incline the children to take after that, which is a good reason why Christians should not be unequally yoked.
      • (3.) In the education of children great care should be taken about the government of their tongues, that they learn not the language of Ashdod, any impious or impure talk, any corrupt communication.
  • II. What course Nehemiah took to purge out this corruption, when he discovered how much it had prevailed.
    • 1. He showed them the evil of it, and the obligation he lay under to witness against it. He did not seek an occasion against them, but this was an iniquity to be punished by the judge, and which he must by no means connive at (v. 27): "Shall we hearken to you, who endeavour to palliate and excuse it? No, it is an evil, a great evil, it is a transgression against our God, to marry strange wives, and we must do our utmost to put a stop to it. You beg that they may not be divorced from you, but we cannot hearken to you, for there is no other remedy to clear us from the guilt and prevent infection.'
      • (1.) He quotes a precept, to prove that it was in itself a great sin; and makes them swear to that precept: You shall not give your daughters unto their sons, etc., which is taken from Deu. 7:3. When we would reclaim people from sin we must show them the sinfulness of it in the glass of the commandment.
      • (2.) He quotes a precedent, to show the pernicious consequences of it, which made it necessary to be animadverted upon by the government (v. 26): Did not Solomon king of Israel sin by these things? The falls of great and good men are recorded in order that we may take warning by them to shun the temptations which they were overcome by. Solomon was famous for wisdom; there was no king like him for it; yet, when he married strange wives, his wisdom could not secure him from their snares, nay, it departed from him, and he did very foolishly. He was beloved of God, but his marrying strange wives threw him out of God's favour, and went near to extinguish the holy fire of grace in his soul: he was king over all Israel; but his doing this occasioned the loss of ten of his twelve tribes. You plead that you can marry strange wives and yet retain the purity of Israelites; but Solomon himself could not; even him did outlandish women cause to sin. Therefore let him that thinks he stands take heed lest he fall when he runs upon such a precipice.
    • 2. He showed himself highly displeased at it, that he might awaken them to a due sense of the evil of it: He contended with them, v. 25. They offered to justify themselves in what they did, but he showed them how frivolous their excuses were, and argued it warmly with them. When he had silenced them he cursed them, that is, he denounced the judgments of God against them, and showed them what their sin deserved. He then picked out some of them that were more obstinate than the rest, and fit to be made examples, and smote them (that is, ordered them to be beaten by the proper officers according to the law, Deu. 25:2, 3), to which he added this further mark of infamy that he plucked off their hair, or cut or shaved it off; for it may so be understood. Perhaps they had prided themselves in their hair, and therefore he took it off to deform and humble them, and put them to shame; it was, in effect, to stigmatize them, at least for a time. Ezra, in this case, had plucked off his own hair, in holy sorrow for the sin; Nehemiah plucked off their hair, in a holy indignation at the sinners. See the different tempers of wise, and good, and useful men, and the divers graces, as well as divers gifts, of the same Spirit.
    • 3. He obliged them not to take any more such wives, and separated those whom they had taken: He cleansed them from all strangers, both men and women (v. 30), and made them promise with an oath that they would never do so again, v. 25. Thus did he try all ways and means to put a stop to this mischief and to prevent another relapse into this disease.
    • 4. He took particular care of the priests' families, that they might not lie under this stain, this guilt. He found, upon enquiry, that a branch of the high priest's own family, one of his grandsons, had married a daughter of Sanballat, that notorious enemy of the Jews (ch. 2:10; 4:1), and so had, in effect, twisted interests with the Samaritans, v. 28. How little love had that man either to God or his country who could make himself in duty and interest a friend to him that was a sworn enemy to both. It seems this young priest would not put away his wife, and therefore Nehemiah chased him from him, deprived him, degraded him, and made him for ever incapable of the priesthood. Josephus says that this expelled priest was Manasseh, and that when Nehemiah drove him away he went to his father-in-law Sanballat, who built him a temple upon Mount Gerazim, like that at Jerusalem, and promised him he should be high priest in it, and that then was laid the foundation of the Samaritans' pretensions, which continued warm to our Saviour's time. Jn. 4:20, Our fathers worshipped in this mountain. When Nehemiah had thus expelled one that had forfeited the honour of the priesthood he again posted the priests and Levites every one in his business, v. 30. It was no loss to them to part with one that was the scandal of their cloth; the work would be done better without him. When Judas had gone out Christ said, Now is the Son of Man glorified, Jn. 13:30, 31. Here are Nehemiah's prayers on this occasion.
      • (1.) He prays, Remember them, O my God! v. 29. "Lord, convince and convert them; put them in mind of what they should be and do, that they may come to themselves.' Or, "Remember them to reckon with them for their sin; remember it against them.' If we take it so, this prayer is a prophecy that God would remember it against them. Those that defile the priesthood despise God, and shall be lightly esteemed. Perhaps they were too many and too great for him to deal with. "Lord' (says he), "deal thou with them; take the work into thy own hands.'
      • (2.) He prays, Remember me, O my God! v. 31. The best services done to the public have sometimes been forgotten by those for whom they were done (Eccl. 9:15); therefore Nehemiah refers it to God to recompense him, takes him for his paymaster, and then doubts not but he shall be well paid. This may well be the summary of our petitions; we need no more to make us happy than this: Remember me, O my God! for good.