Worthy.Bible » Parallel » Nehemiah » Chapter 8

Nehemiah 8:1-18 King James Version (KJV)

1 And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:

6 And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.

7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.

8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.

9 And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our LORD: neither be ye sorry; for the joy of the LORD is your strength.

11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.

12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.

13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.

14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:

15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.

17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.


Nehemiah 8:1-18 King James Version with Strong's Concordance (STRONG)

1 And all the people H5971 gathered themselves together H622 as one H259 man H376 into the street H7339 that was before H6440 the water H4325 gate; H8179 and they spake H559 unto Ezra H5830 the scribe H5608 to bring H935 the book H5612 of the law H8451 of Moses, H4872 which the LORD H3068 had commanded H6680 to Israel. H3478

2 And Ezra H5830 the priest H3548 brought H935 the law H8451 before H6440 the congregation H6951 both of men H376 and women, H802 and all that could hear H8085 with understanding, H995 upon the first H259 day H3117 of the seventh H7637 month. H2320

3 And he read H7121 therein before H6440 the street H7339 that was before H6440 the water H4325 gate H8179 from the morning H216 until midday, H4276 H3117 before the men H582 and the women, H802 and those that could understand; H995 and the ears H241 of all the people H5971 were attentive unto the book H5612 of the law. H8451

4 And Ezra H5830 the scribe H5608 stood H5975 upon a pulpit H4026 of wood, H6086 which they had made H6213 for the purpose; H1697 and beside H681 him stood H5975 Mattithiah, H4993 and Shema, H8087 and Anaiah, H6043 and Urijah, H223 and Hilkiah, H2518 and Maaseiah, H4641 on his right hand; H3225 and on his left hand, H8040 Pedaiah, H6305 and Mishael, H4332 and Malchiah, H4441 and Hashum, H2828 and Hashbadana, H2806 Zechariah, H2148 and Meshullam. H4918

5 And Ezra H5830 opened H6605 the book H5612 in the sight H5869 of all the people; H5971 (for he was above all the people;) H5971 and when he opened H6605 it, all the people H5971 stood up: H5975

6 And Ezra H5830 blessed H1288 the LORD, H3068 the great H1419 God. H430 And all the people H5971 answered, H6030 Amen, H543 Amen, H543 with lifting up H4607 their hands: H3027 and they bowed H6915 their heads, and worshipped H7812 the LORD H3068 with their faces H639 to the ground. H776

7 Also Jeshua, H3442 and Bani, H1137 and Sherebiah, H8274 Jamin, H3226 Akkub, H6126 Shabbethai, H7678 Hodijah, H1941 Maaseiah, H4641 Kelita, H7042 Azariah, H5838 Jozabad, H3107 Hanan, H2605 Pelaiah, H6411 and the Levites, H3881 caused the people H5971 to understand H995 the law: H8451 and the people H5971 stood in their place. H5977

8 So they read H7121 in the book H5612 in the law H8451 of God H430 distinctly, H6567 and gave H7760 the sense, H7922 and caused them to understand H995 the reading. H4744

9 And Nehemiah, H5166 which is the Tirshatha, H8660 and Ezra H5830 the priest H3548 the scribe, H5608 and the Levites H3881 that taught H995 the people, H5971 said H559 unto all the people, H5971 This day H3117 is holy H6918 unto the LORD H3068 your God; H430 mourn H56 not, nor weep. H1058 For all the people H5971 wept, H1058 when they heard H8085 the words H1697 of the law. H8451

10 Then he said H559 unto them, Go your way, H3212 eat H398 the fat, H4924 and drink H8354 the sweet, H4477 and send H7971 portions H4490 unto them for whom nothing is prepared: H3559 for this day H3117 is holy H6918 unto our Lord: H113 neither be ye sorry; H6087 for the joy H2304 of the LORD H3068 is your strength. H4581

11 So the Levites H3881 stilled H2814 all the people, H5971 saying, H559 Hold your peace, H2013 for the day H3117 is holy; H6918 neither be ye grieved. H6087

12 And all the people H5971 went their way H3212 to eat, H398 and to drink, H8354 and to send H7971 portions, H4490 and to make H6213 great H1419 mirth, H8057 because they had understood H995 the words H1697 that were declared H3045 unto them.

13 And on the second H8145 day H3117 were gathered together H622 the chief H7218 of the fathers H1 of all the people, H5971 the priests, H3548 and the Levites, H3881 unto Ezra H5830 the scribe, H5608 even to understand H7919 the words H1697 of the law. H8451

14 And they found H4672 written H3789 in the law H8451 which the LORD H3068 had commanded H6680 by H3027 Moses, H4872 that the children H1121 of Israel H3478 should dwell H3427 in booths H5521 in the feast H2282 of the seventh H7637 month: H2320

15 And that they should publish H8085 and proclaim H5674 H6963 in all their cities, H5892 and in Jerusalem, H3389 saying, H559 Go forth H3318 unto the mount, H2022 and fetch H935 olive H2132 branches, H5929 and pine H8081 branches, H6086 H5929 and myrtle H1918 branches, H5929 and palm H8558 branches, H5929 and branches H5929 of thick H5687 trees, H6086 to make H6213 booths, H5521 as it is written. H3789

16 So the people H5971 went forth, H3318 and brought H935 them, and made H6213 themselves booths, H5521 every one H376 upon the roof of his house, H1406 and in their courts, H2691 and in the courts H2691 of the house H1004 of God, H430 and in the street H7339 of the water H4325 gate, H8179 and in the street H7339 of the gate H8179 of Ephraim. H669

17 And all the congregation H6951 of them that were come again H7725 out of the captivity H7628 made H6213 booths, H5521 and sat H3427 under the booths: H5521 for since the days H3117 of Jeshua H3442 the son H1121 of Nun H5126 unto that day H3117 had not the children H1121 of Israel H3478 done so. H6213 And there was very H3966 great H1419 gladness. H8057

18 Also day H3117 by day, H3117 from the first H7223 day H3117 unto the last H314 day, H3117 he read H7121 in the book H5612 of the law H8451 of God. H430 And they kept H6213 the feast H2282 seven H7651 days; H3117 and on the eighth H8066 day H3117 was a solemn assembly, H6116 according unto the manner. H4941


Nehemiah 8:1-18 American Standard (ASV)

1 And all the people gathered themselves together as one man into the broad place that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded to Israel.

2 And Ezra the priest brought the law before the assembly, both men and women, and all that could hear with understanding, upon the first day of the seventh month.

3 And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were `attentive' unto the book of the law.

4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, `and' Meshullam.

5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:

6 and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.

7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people `stood' in their place.

8 And they read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.

9 And Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto Jehovah your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto him for whom nothing is prepared; for this day is holy unto our Lord: neither be ye grieved; for the joy of Jehovah is your strength.

11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.

12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.

13 And on the second day were gathered together the heads of fathers' `houses' of all the people, the priests, and the Levites, unto Ezra the scribe, even to give attention to the words of the law.

14 And they found written in the law, how that Jehovah had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;

15 and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.

17 And all the assembly of them that were come again out of the captivity made booths, and dwelt in the booths; for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance.


Nehemiah 8:1-18 Young's Literal Translation (YLT)

1 And all the people are gathered as one man unto the broad place that `is' before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel.

2 And Ezra the priest bringeth the law before the assembly, both of men and women, and every one intelligent to hear, on the first day of the seventh month,

3 and he readeth in it before the broad place that `is' before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people `are' unto the book of the law.

4 And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.

5 And Ezra openeth the book before the eyes of all the people -- for above all the people he hath been -- and at his opening `it' all the people have stood up,

6 and Ezra blesseth Jehovah, the great God, and all the people answer, `Amen, Amen,' with lifting up of their hands, and they bow and do obeisance to Jehovah -- faces to the earth.

7 And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, giving the people understanding in the law, and the people, `are' on their station,

8 and they read in the book, in the law of God, explaining -- so as to give the meaning, and they give understanding to the convocation.

9 And Nehemiah -- he `is' the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, `To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law.

10 And he saith to them, `Go, eat fat things, and drink sweet things, and sent portions to him for whom nothing is prepared, for to-day `is' holy to our Lord, and be not grieved, for the joy of Jehovah is your strength.'

11 And the Levites are keeping all the people silent, saying, `Be silent, for to-day `is' holy, and be not grieved.'

12 And all the people go to eat, and to drink, and to send portions, and to make great joy, because they have understood concerning the words that they made known to them.

13 And on the second day have been gathered heads of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to act wisely concerning the words of the law.

14 And they find written in the law that Jehovah commanded by the hand of Moses, that the sons of Israel dwell in booths in the feast, in the seventh month,

15 and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, `Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.'

16 And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.

17 And they make -- all the assembly of the captives of the captivity -- booths, and they sit in booths; for the sons of Israel had not done, from the days of Jeshua son of Nun, so unto that day, and there is very great joy.

18 And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.


Nehemiah 8:1-18 Darby English Bible (DARBY)

1 all the people gathered together as one man to the open place that was before the water-gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded Israel.

2 And Ezra the priest brought the law before the congregation, both of men and women, and all that could hear with understanding, on the first day of the seventh month.

3 And he read in it before the open place that was before the water-gate from the morning until midday, in presence of the men and the women, and those that could understand. And the ears of all the people were [attentive] to the book of the law.

4 And Ezra the scribe stood upon a high stage of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkijah, and Maaseiah on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.

5 And Ezra opened the book in the sight of all the people, for he was above all the people; and when he opened it, all the people stood up.

6 And Ezra blessed Jehovah, the great God; and all the people answered, Amen, Amen! with lifting up of their hands; and they bowed their heads, and worshipped Jehovah with their faces to the ground.

7 And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law; and the people [stood] in their place.

8 And they read in the law of God distinctly out of the book, and gave the sense, and caused [them] to understand the reading.

9 And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people, This day is holy to Jehovah your God: mourn not, nor weep. For all the people wept when they heard the words of the law.

10 And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.

11 And the Levites quieted all the people, saying, Be still! for the day is holy; neither be grieved.

12 And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them.

13 And on the second day were gathered together the chief fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to gain wisdom as to the words of the law.

14 And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month,

15 and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written.

16 And the people went forth and brought [them], and made themselves booths, everyone upon the roof of his house, and in their courts, and in the courts of the house of God, and in the open space of the water-gate, and in the open space of the gate of Ephraim.

17 And all the congregation of them that had come back from the captivity made booths, and dwelt in the booths. For since the days of Jeshua the son of Nun until that day had not the children of Israel done so. And there was very great gladness.

18 Also day by day, from the first day to the last day, he read in the book of the law of God. And they observed the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.


Nehemiah 8:1-18 World English Bible (WEB)

1 All the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded to Israel.

2 Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.

3 He read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand; and the ears of all the people were [attentive] to the book of the law.

4 Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, [and] Meshullam.

5 Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:

6 and Ezra blessed Yahweh, the great God. All the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshiped Yahweh with their faces to the ground.

7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people [stood] in their place.

8 They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.

9 Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, This day is holy to Yahweh your God; don't mourn, nor weep. For all the people wept, when they heard the words of the law.

10 Then he said to them, Go your way, eat the fat, and drink the sweet, and send portions to him for whom nothing is prepared; for this day is holy to our Lord: neither be you grieved; for the joy of Yahweh is your strength.

11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be you grieved.

12 All the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them.

13 On the second day were gathered together the heads of fathers' [houses] of all the people, the priests, and the Levites, to Ezra the scribe, even to give attention to the words of the law.

14 They found written in the law, how that Yahweh had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;

15 and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

16 So the people went forth, and brought them, and made themselves booths, everyone on the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.

17 All the assembly of those who were come again out of the captivity made booths, and lived in the booths; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.

18 Also day by day, from the first day to the last day, he read in the book of the law of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.


Nehemiah 8:1-18 Bible in Basic English (BBE)

1 And when the seventh month came, the children of Israel were in their towns. And all the people came together like one man into the wide place in front of the water-doorway; and they made a request to Ezra the scribe that he would put before them the book of the law of Moses which the Lord had given to Israel.

2 And Ezra the priest put the law before the meeting of the people, before the men and women and all those who were able to take it in, on the first day of the seventh month.

3 He was reading it in the wide place in front of the water-doorway, from early morning till the middle of the day, in the hearing of all those men and women whose minds were able to take it in; and the ears of all the people were open to the book of the law.

4 And Ezra the scribe took his place on a tower of wood which they had made for the purpose; and by his side were placed Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on the right; and on the left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah and Meshullam.

5 And Ezra took the book, opening it before the eyes of all the people (for he was higher than the people); and when it was open, all the people got to their feet:

6 And Ezra gave praise to the Lord, the great God. And all the people in answer said, So be it, so be it; lifting up their hands; and with bent heads they gave worship to the Lord, going down on their faces to the earth.

7 And Jeshua and Bani and Sherebiah and Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites made the law clear to the people: and the people kept in their places.

8 And they gave out the words of the book the law of God, clearly, and gave the sense of it, so that their minds were able to take it in.

9 And Nehemiah, who was the Tirshatha, and Ezra, the priest and scribe, and the Levites who were the teachers of the people, said to all the people, This day is holy to the Lord your God; let there be no sorrow or weeping; for all the people were weeping on hearing the words of the law.

10 Then he said to them, Go away now, and take the fat for your food and the sweet for your drink, and send some to him for whom nothing is made ready: for this day is holy to our Lord: and let there be no grief in your hearts; for the joy of the Lord is your strong place.

11 So the Levites made all the people quiet, saying, Be quiet, for the day is holy; and do not give way to grief.

12 And all the people went away to take food and drink, and to send food to others, and to be glad, because the words which were said to them had been made clear.

13 And on the second day the heads of families of all the people and the priests and the Levites came together to Ezra the scribe, to give attention to the words of the law.

14 And they saw that it was recorded in the law that the Lord had given orders by Moses, that the children of Israel were to have tents for their living-places in the feast of the seventh month:

15 And that they were to give out an order, and make it public in all their towns and in Jerusalem, saying, Go out to the mountain and get olive branches and branches of field olives and of myrtle, and palm branches and branches of thick trees, to make tents, as it says in the book.

16 And the people went out and got them and made themselves tents, every one on the roof of his house, and in the open spaces and in the open squares of the house of God, and in the wide place of the water-doorway, and the wide place of the doorway of Ephraim.

17 All the people who had been prisoners and had come back, made tents and were living in them: for from the time of Jeshua, the son of Nun, till that day, the children of Israel had not done so. And there was very great joy.

18 And day by day, from the first day till the last, he was reading from the book of the law of God. And they kept the feast for seven days: and on the eighth day there was a holy meeting, as it is ordered in the law.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nehemiah 8

Commentary on Nehemiah 8 Matthew Henry Commentary


Chapter 8

Ezra came up out of Babylon thirteen years before Nehemiah came, yet we have here a piece of good work which he did, that might have been done before, but was not done till Nehemiah came, who, though he was not such a scholar nor such a divine as Ezra, nor such a scribe in the law of his God, yet was a man of a more lively active spirit. His zeal set Ezra's learning on work, and then great things were done, as we find here, where we have,

  • I. The public and solemn reading and expounding of the law (v. 1-8).
  • II. The joy which the people were ordered to express upon that occasion (v. 9-12).
  • III. The solemn keeping of the feast of tabernacles according to the law (v. 13-18).

Neh 8:1-8

We have here an account of a solemn religious assembly, and the good work that was done in that assembly, to the honour of God and the edification of the church.

  • I. The time of it was the first day of the seventh month, v. 2. That was the day of the feast of trumpets, which is called a sabbath, and on which they were to have a holy convocation, Lev. 23:24; Num. 29:1. But that was not all: it was on that day that the altar was set up, and they began to offer their burnt-offerings after their return out of captivity, a recent mercy in the memory of many then living; in a thankful remembrance of that, it is likely, they had kept this feast ever since with more than ordinary solemnity. Divine favours which are fresh in mind, and which we ourselves have been witnesses of, should be, and usually are, most affecting.
  • II. The place was in the street that was before the water-gate (v. 1), a spacious broad street, able to contain so great a multitude, which the court of the temple was not; for probably it was not now built nearly so large as it had been in Solomon's time. Sacrifices were to be offered only at the door of the temple, but praying, and praising, and preaching, were, and are, services of religion as acceptably performed in one place as in another. When this congregation thus met in the street of the city no doubt God was with them.
  • III. The persons that met were all the people, who were not compelled to come, but voluntarily gathered themselves together by common agreement, as one man: not only men came, but women and children, even as many as were capable of understanding what they heard. Masters of families should bring their families with them to the public worship of God. Women and children have souls to save, and are therefore concerned to acquaint themselves with the word of God and attend on the means of knowledge and grace. Little ones, as they come to the exercise of reason, must be trained up in the exercises of religion.
  • IV. The master of this assembly was Ezra the priest; he presided in this service. None so fit to expound and preach as he who was such a ready scribe in the law of his God.
    • 1. His call to the service was very clear; for being in office as a priest, and qualified as a scribe, the people spoke to him to bring the book of the law and read it to them, v. 1. God gave him ability and authority, and then the people gave him opportunity and invitation. Knowledge is spiritual alms, which those that are able should give to every one that needs, to every one that asks.
    • 2. His post was very convenient. He stood in a pulpit or tower of wood, which they made for the word (so it is in the original), for the preaching of the word, that what he said might be the more gracefully delivered and the better heard, and that the eyes of the hearers might be upon him, which would engage their attention, as Lu. 4:20.
    • 3. He had several assistants. Some of these stood with him (v. 4), six on his right hand and seven on his left: either his pulpit was so contrived as to hold them all in a row, as in a gallery (but then it would scarcely have been called a tower), or they had desks a degree lower. Some think, that he appointed them to read when he was weary; at least his taking them as assessors with him put an honour upon them before the people, in order to their being employed in the same service another time. Others who are mentioned (v. 7) seem to have been employed at the same time in other places near at hand, to read and expound to those who could not come within hearing of Ezra. Of these also there were thirteen priests, whose lips were to keep knowledge, Mal. 2:7. It is a great mercy to a people thus to be furnished with ministers that are apt to teach. Happy was Ezra in having such assistants as these, and happy were they in having such a guide as Ezra.
  • V. The religious exercises performed in this assembly were not ceremonial, but moral, praying and preaching. Ezra, as president of the assembly, was,
    • 1. The people's mouth to God, and they affectionately joined with him, v. 6. He blessed the Lord as the great God, gave honour to him by praising his perfections and praying for his favour; and the people, in token of their concurrence with him both in prayers and praises, said, Amen, Amen, lifted up their hands in token of their desire being towards God and all their expectations from him, and bowed their heads in token of their reverence of him and subjection to him. Thus must we adore God, and address ourselves to him, when we are going to read and hear the word of God, as those that see God in his word very great and very good.
    • 2. God's mouth to the people, and they attentively hearkened to him. This was the chief business of the solemnity, and observe,
      • (1.) Ezra brought the law before the congregation, v. 2. He had taken care to provide himself with the best and most correct copies of the law; and what he had laid up for his own use and satisfaction he here brought forth, as a good householder out of his treasury, for the benefit of the church. Observe,
        • [1.] The book of the law is not to be confined to the scribes' studies, but to be brought before the congregation and read to them in their own language.
        • [2.] Ministers, when they go to the pulpit, should take their Bibles with them; Ezra did so; thence they must fetch their knowledge, and according to that rule they must speak and must show that they do so. See 2 Chr. 17:9.
      • (2.) He opened the book with great reverence and solemnity, in the sight of all the people, v. 5. He brought it forth with a sense of the great mercy of God to them in giving them that book; he opened it with a sense of his mercy to them in giving them leave to read it, that it was not a spring shut up and a fountain sealed. The taking of the books, and the opening of the seals, we find celebrated with joy and praise, Rev. 5:9. Let us learn to address ourselves to the services of religion with solemn stops and pauses, and not to go about them rashly; let us consider what we are doing when we take God's book into our hands, and open it, and so also when we bow our knees in prayer; and what we do let us do deliberately, Eccl. 5:1.
      • (3.) He and others read in the book of the law, from morning till noon (v. 3), and they read distinctly, v. 8. Reading the scriptures in religious assemblies is an ordinance of God, whereby he is honoured and his church edified. And, upon special occasions, we must be willing to attend for many hours together on the reading and expounding of the word of God: those mentioned here were thus employed for six hours. Let those that read and preach the word learn also to deliver themselves distinctly, as those who understand what they say and are affected with it themselves, and who desire that those they speak to may understand it, retain it, and be affected with it likewise. It is a snare for a man to devour that which is holy.
      • (4.) What they read they expounded, showed the intent and meaning of it, and what use was to be made of it; they gave the sense in other words, that they might cause the people to understand the reading, v. 7, 8. Note,
        • [1.] It is requisite that those who hear the word should understand it, else it is to them but an empty sound of words, Mt. 24:15.
        • [2.] It is therefore required of those who are teachers by office that they explain the word and give the sense of it. Understandest thou what thou readest? and, Have you understood all these things? are good questions to be put to the hearers; but, How should we except someone guide us? is as proper a question for them to put to their teachers, Acts 8:30, 31. Reading is good, and preaching good, but expounding brings the reading and the preaching together, and thus makes the reading the more intelligible and the preaching the more convincing.
      • (5.) The people conducted themselves very properly when the word was read and opened to them.
        • [1.] With great reverence. When Ezra opened the book all the people stood up (v. 5), thereby showing respect both to Ezra and to the word he was about to read. It becomes servants to stand when their master speaks to them, in honour to their master and to show a readiness to do as they are bidden.
        • [2.] With great fixedness and composedness. They stood in their place (v. 7); several ministers were reading and expounding at some distance from each other, and every one of the people kept his post, did not go to hear first one and then another, to make remarks upon them, but stood in his place, that he might neither give disturbance to another nor receive any disturbance himself.
        • [3.] With great attention and a close application of mind: The ears of all the people were unto the book of the law (v. 3), were even chained to it; they heard readily, and minded every word. The word of God commands attention and deserves it. If through carelessness we let much slip in hearing, there is danger that through forgetfulness we shall let all slip after hearing.

Neh 8:9-12

We may here observe,

  • I. How the people were wounded with the words of the law that were read to them. The law works death, and speaks terror, shows men their sins, and their misery and danger because of sin, and thunders a curse against every one that continues not in every part of his duty. Therefore when they heard it they all wept (v. 9): it was a good sign that their hearts were tender, like Josiah's when he heard the words of the law. They wept to think how they had offended God, and exposed themselves, by their many violations of the law; when some wept all wept, for they all saw themselves guilty before God.
  • II. How they were healed and comforted with the words of peace that were spoken to them. It was well that they were so much affected with the word of God, and received the impressions of it; but they must not yield unduly to their mourning, especially at this time, because the day was holy to the Lord; it was one of the solemn feasts, on which it was their duty to rejoice; and even sorrow for sin must not hinder our joy in God, but rather lead us to it and prepare us for it.
    • 1. The masters of the assembly endeavoured to pacify them and encourage them. Now Nehemiah is brought in, and not before, in this chapter; he took notice of the people's weeping. Ezra was pleased to see them so affected with the word, but Nehemiah observed to him, and Ezra concurred in the thought, that it was now unseasonable. This day was holy (it is called a sabbath, Lev. 23:24), and therefore was to be celebrated with joy and praise, not as if it were a day to afflict their souls.
      • (1.) They forbade the people to mourn and weep (v. 9): Be not sorry (v. 10); hold your peace, neither be you grieved, v. 11. Every thing is beautiful in its season; as we must not be merry when God calls to mourning, so we must not frighten and afflict ourselves when God gives us occasion to rejoice. Even sorrow for sin must not grow so excessive as to hinder our joy in God and our cheerfulness in his service.
      • (2.) They commanded them to testify their joy, to put on the garments of praise instead of the spirit of heaviness. They allowed them, in token of their joy, to feast themselves, to eat and drink better than on other days, to eat the fat and drink the sweet; but then it must be,
        • [1.] With charity to the poor: "Send portions to those for whom nothing is prepared that your abundance may supply their want, that they may rejoice with you and their loins may bless you.' Christ directs those that make feasts to invite their poor neighbours, Lu. 14:13. But it is especially the duty of a religious feast, as well as of a religious fast, to draw out the soul to the hungry, Isa. 58:7, 10. God's bounty should make us bountiful. Many will eat the fat and drink the sweet themselves, even to excess, that will never allow portions, nor scarcely crumbs, to the poor, who may read their own doom in the parable of the rich man, Lu. 16:19, etc. But such know not, or consider not, what God gave them their estates for. Observe, We must not only give to those that offer themselves, but send to those that are out of sight. The liberal devises liberal things, and seeks objects of charity.
        • [2.] It must be with piety and devotion: The joy of the Lord is your strength. Let it not be a carnal sensual joy, but holy and spiritual, the joy of the Lord, joy in the goodness of God, under the direction and government of the grace of God, joy arising from our interest in the love and favour of God and the tokens of his favour. "This joy will be your strength, therefore encourage it; it will be your strength,
          • First, For the performance of the other duties of the feast.' The more cheerful we are in our religious exercises the more we shall abound in them.
          • Secondly, "For all that which you have to do in conformity to the law of God which has been read to you.' Holy joy will be oil to the wheels of our obedience.
          • Thirdly, "For the resisting of your enemies that are plotting against you.' The joy of the Lord will arm us against the assaults of our spiritual enemies, and put our mouths out of taste for those pleasures with which the tempter baits his hooks.
    • 2. The assembly complied with the directions that were given them. Their weeping was stilled (v. 11) and they made great mirth, v. 12. Note, We ought always to have such a command of every passion as that, however it may break out, it may soon be restrained and called in again when we are convinced that it is either unreasonable or unseasonable. He that has such a rule as this over his own spirit is better than the mighty. Observe,
      • (1.) After they had wept they rejoiced. Holy mourning makes way for holy mirth; those that sow in tears shall reap in joy; those that tremble at the convictions of the word may triumph in the consolations of it.
      • (2.) The ground of their joy was very good. They made mirth, not because they had the fat to eat and the sweet to drink, and a great deal of good company, but because they had understood the words that were declared to them. note,
        • [1.] To have the holy scriptures with us, and helps to understand them, is a very great mercy, which we have abundant reason to rejoice in. Bibles and ministers are the joy of God's Israel.
        • [2.] The better we understand the word of God the more comfort we shall find in it; for the darkness of trouble arises from the darkness of ignorance and mistake. When the words were first declared to them they wept; but, when they understood them, they rejoiced, finding at length precious promises made to those who repented and reformed and that therefore there was hope in Israel.

Neh 8:13-18

We have here,

  • I. The people's renewed attendance upon the word. They had spent the greatest part of one day in praying and hearing, and yet were so far from being weary of that new moon and sabbath that the next day after, though it was no festival, the chief of them came together again to hear Ezra expound (v. 13), which they found more delightful and gainful than any worldly pleasure or profit whatsoever. Note, The more we converse with the word of God, if we rightly understand it and be affected with it, the more we shall covet to converse with it, and to increase in our acquaintance with it, saying, How sweet are thy words unto my mouth! Those that understand the scriptures well will still be desirous to understand them better. Now the priests and the Levites themselves came with the chief of the people to Ezra, that prince of expositors, to understand the words of the law, or, as it is in the margin, that they might instruct in the words of the law; they came to be taught themselves, that they might be qualified to teach others. Observe,
    • 1. Though, on the first day, Ezra's humility had set them on his right hand and on his left, as teachers with him (v. 4, 7), yet now, they being by trial made more sensible than ever of their own deficiencies and his excellencies, on the second day their humility set them at Ezra's feet, as learners of him.
    • 2. Those that would teach others must themselves receive instructions. Priests and Levites must be taught first and then teach.
  • II. The people's ready obedience to the word, in one particular instance, as soon as they were made sensible of their duty therein. It is probable that Ezra, after the wisdom of his God that was in his hand (Ezra 7:25), when they applied to him for instruction out of the law on the second day of the seventh month, read to them those laws which concerned the feasts of that month, and, among the rest, that of the feast of tabernacles, Lev. 23:34; Deu. 16:13. Ministers should preach not only that which is true and good, but that which is seasonable, directing to the work of the day in its day. Here is,
    • 1. The divine appointment of the feast of tabernacles reviewed, v. 14, 15. They found written in the law a commandment concerning it. Those that diligently search the scriptures will find those things written there which they had forgotten or not duly considered. This feast of tabernacles was a memorial of their dwelling in tents in the wilderness, a representation of our tabernacle state in this world, and a type of the holy joy of the gospel church. The conversion of the nations to the faith of Christ is foretold under the figure of this feast (Zec. 14:16); they shall come to keep the feast of tabernacles, as having here no continuing city. This feast was to be proclaimed in all their cities. The people were themselves to fetch boughs of trees (they of Jerusalem fetched them from the mount of Olives) and to make booths, or arbours, of them, in which they were to lodge (as much as the weather would permit) and to make merry during the feast.
    • 2. This appointment religiously observed, v. 16, 17. Then we read and hear the word acceptably and profitably when we do according to what is written therein, when what appears to be our duty is revived after it has been neglected.
      • (1.) They observed the ceremony: They sat in booths, which the priests and Levites set up in the courts of the temple; those that had houses of their own set up booths on the roofs of them, or in their courts; and those that had not such conveniences set them up in the streets. This feast had usually been observed (2 Chr. 5:3; Ezra 3:4), but never with such solemnity as now since Joshua's time, when they were newly settled, as they were now newly re-settled in Canaan. That man loves his house too well that cannot find in his heart to quit it, awhile, in compliance either with an ordinance or with a providence of God.
      • (2.) They minded the substance, else the ceremony, how significant soever, would have been insignificant.
        • [1.] They did it with gladness, with very great gladness, rejoicing in God and his goodness to them. All their holy feasts, but this especially, were to be celebrated with joy, which would be much for the honour of God, and their own encouragement in his service.
        • [2.] They attended the reading and expounding of the word of God during all the days of the feast, v. 18. They improved their leisure for this good work. Spare hours cannot be better spent than in studying the scriptures and conversing with them. At this feast of tabernacles God appointed the law to be read once in seven years. Whether this was that year of release in which that service was to be performed (Deu. 31:10, 11) does not appear; however they spent all the days of the feast in that good work, and on the eighth day was a solemn assembly, as God had appointed, in which they finished the solemnity the twenty-second day of the month, yet did not separate, for the twenty-fourth day was appointed to be spent in fasting and prayer. Holy joy just not indispose us for godly sorrow any more than godly sorrow for holy joy.