1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!
4 And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.
7 And the LORD spake unto Moses, saying,
8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
9 And Moses took the rod from before the LORD, as he commanded him.
10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
13 This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:
16 And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:
17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
18 And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.
19 And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing anything else, go through on my feet.
20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.
23 And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,
24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
25 Take Aaron and Eleazar his son, and bring them up unto mount Hor:
26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
27 And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.
28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.
29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.
1 Then came H935 the children H1121 of Israel, H3478 even the whole congregation, H5712 into the desert H4057 of Zin H6790 in the first H7223 month: H2320 and the people H5971 abode H3427 in Kadesh; H6946 and Miriam H4813 died H4191 there, and was buried H6912 there.
2 And there was no water H4325 for the congregation: H5712 and they gathered H6950 themselves together against Moses H4872 and against Aaron. H175
3 And the people H5971 chode H7378 with Moses, H4872 and spake, H559 saying, H559 Would God that H3863 we had died H1478 when our brethren H251 died H1478 before H6440 the LORD! H3068
4 And why have ye brought up H935 the congregation H6951 of the LORD H3068 into this wilderness, H4057 that we and our cattle H1165 should die H4191 there?
5 And wherefore have ye made us to come up H5927 out of Egypt, H4714 to bring H935 us in unto this evil H7451 place? H4725 it is no place H4725 of seed, H2233 or of figs, H8384 or of vines, H1612 or of pomegranates; H7416 neither is there any water H4325 to drink. H8354
6 And Moses H4872 and Aaron H175 went H935 from the presence H6440 of the assembly H6951 unto the door H6607 of the tabernacle H168 of the congregation, H4150 and they fell H5307 upon their faces: H6440 and the glory H3519 of the LORD H3068 appeared H7200 unto them.
7 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
8 Take H3947 the rod, H4294 and gather H6950 thou the assembly H5712 together, thou, and Aaron H175 thy brother, H251 and speak H1696 ye unto the rock H5553 before their eyes; H5869 and it shall give forth H5414 his water, H4325 and thou shalt bring forth H3318 to them water H4325 out of the rock: H5553 so thou shalt give H8248 the congregation H5712 and their beasts H1165 drink. H8248
9 And Moses H4872 took H3947 the rod H4294 from before H6440 the LORD, H3068 as he commanded H6680 him.
10 And Moses H4872 and Aaron H175 gathered H6950 the congregation H6951 together before H6440 the rock, H5553 and he said H559 unto them, Hear H8085 now, ye rebels; H4784 must we fetch H3318 you water H4325 out of this rock? H5553
11 And Moses H4872 lifted up H7311 his hand, H3027 and with his rod H4294 he smote H5221 the rock H5553 twice: H6471 and the water H4325 came out H3318 abundantly, H7227 and the congregation H5712 drank, H8354 and their beasts H1165 also.
12 And the LORD H3068 spake H559 unto Moses H4872 and Aaron, H175 Because ye believed H539 me not, to sanctify H6942 me in the eyes H5869 of the children H1121 of Israel, H3478 therefore ye shall not bring H935 this congregation H6951 into the land H776 which I have given H5414 them.
13 This is H1992 the water H4325 of Meribah; H4809 because the children H1121 of Israel H3478 strove H7378 with the LORD, H3068 and he was sanctified H6942 in them.
14 And Moses H4872 sent H7971 messengers H4397 from Kadesh H6946 unto the king H4428 of Edom, H123 Thus saith H559 thy brother H251 Israel, H3478 Thou knowest H3045 all the travail H8513 that hath befallen H4672 us:
15 How our fathers H1 went down H3381 into Egypt, H4714 and we have dwelt H3427 in Egypt H4714 a long H7227 time; H3117 and the Egyptians H4714 vexed H7489 us, and our fathers: H1
16 And when we cried H6817 unto the LORD, H3068 he heard H8085 our voice, H6963 and sent H7971 an angel, H4397 and hath brought us forth H3318 out of Egypt: H4714 and, behold, we are in Kadesh, H6946 a city H5892 in the uttermost H7097 of thy border: H1366
17 Let us pass, H5674 I pray thee, through thy country: H776 we will not pass H5674 through the fields, H7704 or through the vineyards, H3754 neither will we drink H8354 of the water H4325 of the wells: H875 we will go H3212 by the king's H4428 high way, H1870 we will not turn H5186 to the right hand H3225 nor to the left, H8040 until we have passed H5674 thy borders. H1366
18 And Edom H123 said H559 unto him, Thou shalt not pass H5674 by me, lest I come out H3318 against H7125 thee with the sword. H2719
19 And the children H1121 of Israel H3478 said H559 unto him, We will go H5927 by the high way: H4546 and if I and my cattle H4735 drink H8354 of thy water, H4325 then I will pay H5414 H4377 for it: I will only, without doing any thing H1697 else, go through H5674 on my feet. H7272
20 And he said, H559 Thou shalt not go through. H5674 And Edom H123 came out H3318 against H7125 him with much H3515 people, H5971 and with a strong H2389 hand. H3027
21 Thus Edom H123 refused H3985 to give H5414 Israel H3478 passage H5674 through his border: H1366 wherefore Israel H3478 turned away H5186 from him.
22 And the children H1121 of Israel, H3478 even the whole congregation, H5712 journeyed H5265 from Kadesh, H6946 and came H935 unto mount H2022 Hor. H2023
23 And the LORD H3068 spake H559 unto Moses H4872 and Aaron H175 in mount H2022 Hor, H2023 by the coast H1366 of the land H776 of Edom, H123 saying, H559
24 Aaron H175 shall be gathered H622 unto his people: H5971 for he shall not enter H935 into the land H776 which I have given H5414 unto the children H1121 of Israel, H3478 because ye rebelled against H4784 my word H6310 at the water H4325 of Meribah. H4809
25 Take H3947 Aaron H175 and Eleazar H499 his son, H1121 and bring them up H5927 unto mount H2022 Hor: H2023
26 And strip H6584 Aaron H175 of his garments, H899 and put H3847 them upon Eleazar H499 his son: H1121 and Aaron H175 shall be gathered H622 unto his people, and shall die H4191 there.
27 And Moses H4872 did H6213 as the LORD H3068 commanded: H6680 and they went up H5927 into mount H2022 Hor H2023 in the sight H5869 of all the congregation. H5712
28 And Moses H4872 stripped H6584 Aaron H175 of his garments, H899 and put H3847 them upon Eleazar H499 his son; H1121 and Aaron H175 died H4191 there in the top H7218 of the mount: H2022 and Moses H4872 and Eleazar H499 came down H3381 from the mount. H2022
29 And when all the congregation H5712 saw H7200 that Aaron H175 was dead, H1478 they mourned H1058 for Aaron H175 thirty H7970 days, H3117 even all the house H1004 of Israel. H3478
1 And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
2 And there was no water for the congregation: and they assembled themselves together against Moses and against Aaron.
3 And the people strove with Moses, and spake, saying, Would that we had died when our brethren died before Jehovah!
4 And why have ye brought the assembly of Jehovah into this wilderness, that we should die there, we and our beasts?
5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
6 And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.
7 And Jehovah spake unto Moses, saying,
8 Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.
9 And Moses took the rod from before Jehovah, as he commanded him.
10 And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?
11 And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.
12 And Jehovah said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.
13 These are the waters of Meribah; because the children of Israel strove with Jehovah, and he was sanctified in them.
14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
15 how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:
16 and when we cried unto Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border.
17 Let us pass, I pray thee, through thy land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed thy border.
18 And Edom said unto him, Thou shalt not pass through me, lest I come out with the sword against thee.
19 And the children of Israel said unto him, We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof: let me only, without `doing' anything `else', pass through on my feet.
20 And he said, Thou shalt not pass through. And Edom came out against him with much people, and with a strong hand.
21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
22 And they journeyed from Kadesh: and the children of Israel, even the whole congregation, came unto mount Hor.
23 And Jehovah spake unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying,
24 Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the waters of Meribah.
25 Take Aaron and Eleazar his son, and bring them up unto mount Hor;
26 and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered `unto his people', and shall die there.
27 And Moses did as Jehovah commanded: and they went up into mount Hor in the sight of all the congregation.
28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.
29 And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
1 And the sons of Israel come in, -- all the company -- to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there.
2 And there hath been no water for the company, and they are assembled against Moses, and against Aaron,
3 and the people strive with Moses, and speak, saying, `And oh that we had expired when our brethren expired before Jehovah!
4 and why have ye brought in the assembly of Jehovah unto this wilderness to die there, we and our beasts?
5 and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink.
6 And Moses and Aaron go in from the presence of the assembly unto the opening of the tent of meeting, and fall on their faces, and the honour of Jehovah is seen by them.
7 And Jehovah speaketh unto Moses, saying,
8 `Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.'
9 And Moses taketh the rod from before Jehovah, as He hath commanded him,
10 and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, `Hear, I pray you, O rebels, from this rock do we bring out to you water?'
11 and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts.
12 And Jehovah saith unto Moses, and unto Aaron, `Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.'
13 These `are' waters of Meribah, because the sons of Israel have `striven' with Jehovah, and He is sanctified upon them.
14 And Moses sendeth messengers from Kadesh unto the king of Edom, `Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us;
15 that our fathers go down to Egypt, and we dwell in Egypt many days, and the Egyptians do evil to us and to our fathers;
16 and we cry unto Jehovah, and He heareth our voice, and sendeth a messenger, and is bringing us out of Egypt; and lo, we `are' in Kadesh, a city `in' the extremity of thy border.
17 Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside -- right or left -- till that we pass over thy border.'
18 And Edom saith unto him, `Thou dost not pass over through me, lest with sword I come out to meet thee.'
19 And the sons of Israel say unto him, `In the highway we go, and if of thy waters we drink -- I and my cattle -- then I have given their price; only (it is nothing) on my feet I pass over.'
20 And he saith, `Thou dost not pass over;' and Edom cometh out to meet him with much people, and with a strong hand;
21 and Edom refuseth to suffer Israel to pass over through his border, and Israel turneth aside from off him.
22 And the sons of Israel, the whole company, journey from Kadesh, and come in unto mount Hor,
23 and Jehovah speaketh unto Moses and unto Aaron in mount Hor, on the border of the land of Edom, saying,
24 `Aaron is gathered unto his people, for he doth not go in unto the land which I have given to the sons of Israel, because that ye provoked My mouth at the waters of Meribah.
25 `Take Aaron and Eleazar his son, and cause them to go up mount Hor,
26 and strip Aaron of his garments, and thou hast clothed `with' them Eleazar his son, and Aaron is gathered, and doth die there.'
27 And Moses doth as Jehovah hath commanded, and they go up unto mount Hor before the eyes of all the company,
28 and Moses strippeth Aaron of his garments, and clotheth with them Eleazar his son, and Aaron dieth there on the top of the mount; and Moses cometh down -- Eleazar also -- from the mount,
29 and all the company see that Aaron hath expired, and they bewail Aaron thirty days -- all the house of Israel.
1 And the children of Israel, the whole assembly, came into the wilderness of Zin, in the first month; and the people abode at Kadesh; and Miriam died there, and was buried there.
2 And there was no water for the assembly, and they gathered themselves together against Moses and against Aaron.
3 And the people contended with Moses, and spoke, saying, Would that we had died when our brethren died before Jehovah!
4 And why have ye brought the congregation of Jehovah into this wilderness, that we should die there, we and our beasts?
5 And why have ye made us to go up out of Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink.
6 And Moses and Aaron went from before the congregation to the entrance of the tent of meeting, and fell upon their faces; and the glory of Jehovah appeared to them.
7 And Jehovah spoke to Moses, saying,
8 Take the staff, and gather the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, and it shall give its water; and thou shalt bring forth to them water out of the rock, and shalt give the assembly and their beasts drink.
9 And Moses took the staff from before Jehovah, as he had commanded him.
10 And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?
11 And Moses lifted up his hand, and with his staff smote the rock twice, and much water came out, and the assembly drank, and their beasts.
12 And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them.
13 These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.
14 And Moses sent messengers from Kadesh to the king of Edom, Thus says thy brother Israel: Thou knowest all the trouble that hath befallen us,
15 how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians evil entreated us and our fathers;
16 and when we cried to Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt; and behold, we are at Kadesh, a city at the extremity of thy border.
17 Let us pass, I pray thee, through thy country; we will not pass through fields, or through vineyards, neither will we drink water out of the wells: we will go by the king's road; we will not turn to the right hand nor to the left, until we have passed thy border.
18 But Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.
19 And the children of Israel said to him, We will go by the high way; and if we drink of thy water, I and my cattle, then I will pay for it: I will only, without anything else, go through on my feet.
20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
21 Thus Edom refused to give Israel passage through his territory; and Israel turned away from him.
22 And they removed from Kadesh; and the children of Israel, the whole assembly, came to mount Hor.
23 And Jehovah spoke to Moses and to Aaron in mount Hor, on the border of the land of Edom, saying,
24 Aaron shall be gathered unto his peoples; for he shall not enter into the land that I have given unto the children of Israel, because ye rebelled against my commandment at the waters of Meribah.
25 Take Aaron and Eleazar his son, and bring them up unto mount Hor,
26 and strip Aaron of his garments, and put them upon Eleazar his son; and Aaron shall be gathered [to his peoples], and shall die there.
27 And Moses did as Jehovah had commanded, and they went up mount Hor before the eyes of the whole assembly.
28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there upon the top of the mountain; and Moses and Eleazar came down from the mountain.
29 And the whole assembly saw that Aaron was dead, and they mourned for Aaron thirty days, [even] the whole house of Israel.
1 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
2 There was no water for the congregation: and they assembled themselves together against Moses and against Aaron.
3 The people strove with Moses, and spoke, saying, Would that we had died when our brothers died before Yahweh!
4 Why have you brought the assembly of Yahweh into this wilderness, that we should die there, we and our animals?
5 Why have you made us to come up out of Egypt, to bring us in to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
6 Moses and Aaron went from the presence of the assembly to the door of the tent of meeting, and fell on their faces: and the glory of Yahweh appeared to them.
7 Yahweh spoke to Moses, saying,
8 Take the rod, and assemble the congregation, you, and Aaron your brother, and speak you to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their cattle drink.
9 Moses took the rod from before Yahweh, as he commanded him.
10 Moses and Aaron gathered the assembly together before the rock, and he said to them, Hear now, you rebels; shall we bring you forth water out of this rock?
11 Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.
12 Yahweh said to Moses and Aaron, Because you didn't believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.
13 These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them.
14 Moses sent messengers from Kadesh to the king of Edom, Thus says your brother Israel, You know all the travail that has happened to us:
15 how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:
16 and when we cried to Yahweh, he heard our voice, and sent an angel, and brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of your border.
17 Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed your border.
18 Edom said to him, You shall not pass through me, lest I come out with the sword against you.
19 The children of Israel said to him, We will go up by the highway; and if we drink of your water, I and my cattle, then will I give the price of it: let me only, without [doing] anything [else], pass through on my feet.
20 He said, You shall not pass through. Edom came out against him with much people, and with a strong hand.
21 Thus Edom refused to give Israel passage through his border: why Israel turned away from him.
22 They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.
23 Yahweh spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,
24 Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.
25 Take Aaron and Eleazar his son, and bring them up to Mount Hor;
26 and strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be gathered [to his people], and shall die there.
27 Moses did as Yahweh commanded: and they went up into Mount Hor in the sight of all the congregation.
28 Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mountain.
29 When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
1 In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.
2 And there was no water for the people: and they came together against Moses and against Aaron.
3 And the people were angry with Moses and said, If only death had overtaken us when our brothers came to their death before the Lord!
4 Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there?
5 Why have you made us come out of Egypt into this evil place? This is no place of seed or figs or vines or other fruits, and there is no water for drinking.
6 Then Moses and Aaron went away from the people to the door of the Tent of meeting; and, falling on their faces there, they saw the glory of the Lord.
7 And the Lord said to Moses,
8 Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink.
9 And Moses took the rod from before the Lord as he gave him orders.
10 Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?
11 And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough.
12 Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them.
13 These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them.
14 Then Moses sent men from Kadesh to the king of Edom to say to him, Your brother Israel says, You have knowledge of all the things we have been through;
15 How our fathers went down into Egypt, and we were living in Egypt for a long time; and the Egyptians were cruel to us and to our fathers:
16 And the Lord gave ear to the voice of our cry, and sent an angel and took us out of Egypt: and now we are in Kadesh, a town on the edge of your land;
17 Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.
18 And Edom said, You are not to go through my land, for if you do I will come out against you with the sword.
19 And the children of Israel said to him, We will go up by the highway: and if we or our cattle take of your water, we will give you a price for it: only let us go through on our feet, nothing more.
20 But he said, You are not to go through. And Edom came out against them in his strength, with a great army.
21 So Edom would not let Israel go through his land; and Israel went in another direction.
22 And they went on from Kadesh, and came, with all their people, to Mount Hor.
23 And at Mount Hor, at the edge of the land of Edom, the Lord said to Moses and Aaron,
24 Aaron will be put to rest with his people; he will not go into the land which I have given to the children of Israel, because you went against my word at the waters of Meribah.
25 So take Aaron and Eleazar, his son, up into Mount Hor;
26 And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.
27 So Moses did as the Lord had said, and before the eyes of all the people they went up Mount Hor.
28 And Moses took off Aaron's robes, and put them on Eleazar, his son; and there on the top of the mountain death came to Aaron: then Moses and Eleazar came down from the mountain.
29 And when the people saw that Aaron was dead, all the children of Israel gave themselves up to weeping for him for thirty days.
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Commentary on Numbers 20 Keil & Delitzsch Commentary
Israel's Last Journey from Kadesh to the Heights of Pisgah in yhe Fields of Moab - Numbers 20-21
In the first month of the fortieth year, the whole congregation of Israel assembled again at Kadesh, in the desert of Zin, to commence the march to Canaan. In Kadesh, Miriam died (Numbers 20:1), and the people murmured against Moses and Aaron on account of the want of water. The Lord relieved this want, by pouring water from the rock; but Moses sinned on this occasion, so that he was not allowed to enter Canaan (Numbers 20:2-13). From Kadesh, Moses sent messengers to the king of Edom, to ask permission for the Israelites to pass peaceably through his land; but this was refused by the king of Edom (Numbers 20:14-21). In the meantime, the Israelites marched from Kadesh to Mount Hor, on the borders of the land of Edom; and there Aaron died, and Eleazar was invested with the high-priesthood in his stead (Numbers 20:22-29). On this march they were attacked by the Canaanitish king of Arad; but they gained a complete victory, and laid his cities under the ban (Numbers 21:1-3). As the king of Edom opposed their passing through his land, they were compelled to go from Mount Hor to the Red Sea, and round the land of Edom. On the way the murmuring people were bitten by poisonous serpents; but the penitent among them were healed of the bite of the serpent, by looking at the brazen serpent which Moses set up at the command of God (Numbers 21:4-9). After going round the Moabitish mountains, they turned to the north, and went along the eastern side of the Edomitish and Moabitish territory, as far as the Arnon, on the border of the Amoritish kingdom of Sihon, with the intention of going through to the Jordan, and so entering Canaan (Numbers 21:10-20). But as Sihon would not allow the Israelites to pass through his land, and made a hostile demonstration against them, they smote him and conquered his land, and also the northern Amoritish kingdom of Og, king of Bashan (Numbers 21:21-35), and forced their way through the Amoritish territory to the heights of Pisgah, for the purpose of going forward thence into the steppes of Moab by the Jordan (Numbers 22:1). These marches formed the third stage in the guidance of Israel through the desert to Canaan.
Death of Miriam. Water out of the Rock. Refusal of a Passage through Edom. Aaron's Death. Conquest over the King of Arad - Numbers 20-21:3
The events mentioned in the heading, which took place either in Kadesh or on the march thence to the mountain of Hor are grouped together in Num 20:1-21:3, rather in a classified order than in one that is strictly chronological. The death of Miriam took place during the time when the people were collected at Kadesh-barnea in the desert of Zin (Numbers 20:21). But when the whole nation assembled together in this desert there was a deficiency of water, which caused the people to murmur against Moses, until God relieved the want by a miracle (Numbers 20:2-13). It was from Kadesh that messengers were sent to the king of Edom (Numbers 20:14.); but instead of waiting at Kadesh till the messengers returned, Moses appears to have proceeded with the people in the meantime into the Arabah. When and where the messengers returned to Moses, we are not informed. So much is certain, however, that the Edomites did not come with an army against the Israelites (Numbers 20:20, Numbers 20:21), until they approached their land with the intention of passing through. For it was in the Arabah, at Mount Hor, that Israel first turned to go round the land of Edom (Numbers 21:4). The attack of the Canaanites of Arad (Numbers 21:1-3) who attempted to prevent the Israelites from advancing into the desert of Zin, occurred in the interval between the departure from Kadesh and the arrival in the Arabah at Mount Hor; so that if a chronological arrangement were adopted, this event would be placed in Numbers 20:22, between the first and second clauses of this verse. The words “ and came to Mount Hor ” (Numbers 20:22) are anticipatory, and introduce the most important event of all that period, viz., the death of Aaron at Mount Hor (Numbers 20:23-29).
(Note: Even Fries (pp. 53, 54) has admitted that the account in Numbers 21:1; Numbers 33:40, is to be regarded as a rehearsal of an event which took place before the arrival of the Israelites at Mount Hor, and that the conflict with the king of Arad must have occurred immediately upon the advance of Israel into the desert of Zin; and he correctly observes, that the sacred writer has arranged what stood in practical connection with the sin of Moses and Aaron, and the refusal of Edom, in the closest juxtaposition to those events: whereas, after he had once commenced his account of the tragical occurrences in ch. 20, there was no place throughout the whole of that chapter for mentioning the conflict with Arad; and consequently this battle could only find a place in the second line, after the record of the most memorable events which occurred between the death of Miriam and that of Aaron, and to which it was subordinate in actual significance. On the other hand, Fries objects to the arrangement we have adopted above, and supposes that Israel did not go straight from Kadesh through the Wady Murreh into the Arabah, and to the border of the (actual) land of Edom, and then turn back to the Red Sea; but that after the failure of the negotiations with the king of Edom, Moses turned at once from the desert of Zin and plain of Kadesh, and went back in a south-westerly direction to the Hebron road; and having followed this road to Jebel Araif, the south-western corner-pillar of the western Edom, turned at right angles and went by the side of Jebel Mukrah to the Arabah, where he was compelled to alter his course again through meeting with Mount Hor, the border-pillar of Edom at that point, and to go southwards to the Red Sea (pp. 88-9). But although this combination steers clear of the difficulty connected with our assumption, - viz., that when Israel advanced into the Arabah to encamp at Mount Hor, they had actually trodden upon the Edomitish territory in that part of the Arabah which connected the mountain land of Azazimeh, of which the Edomites had taken forcible possession, with their hereditary country, the mountains of Seir, - we cannot regard this view as in harmony with the biblical account. For, apart from the improbability of Moses going a second time to Mount Hor on the border of Edom, after he had been compelled to desist from his advance through the desert of Zin (Wady Murreh ), and take a circuitous route, or rather make a retrograde movement, on the western side of the Edomitish territory of the land of Azazimeh, only to be driven back a second time, the account of the contest with the king of Arad is hard to reconcile with this combination. In that case the king of Arad must have attacked or overtaken the Israelites when they were collected together in the desert of Zin at Kadesh. But this does not tally with the words of Numbers 21:1, “When the Canaanite heard that Israel came (was approaching) by the way of the spies;” for if Moses turned round in Kadesh to go down the Hebron road as far as Jebel Araif, in consequence of the refusal of Edom, the Israelites did not take the way of the spies at all, for their way went northwards from Kadesh to Canaan. The supposition of Fries (p. 54), that the words in Numbers 21:1, “came by the way of the spies,” are a permutation of those in Numbers 20:1, “came into the desert of Zin,” and that the two perfectly coincide as to time, is forced; as the Israelites are described in Numbers 20:1 not only as coming into the desert of Zin in general, but as assembling together there at Kadesh.
Modern critics ( Knobel and others) have also mutilated these chapters, and left only Numbers 20:1 (in part,), 2, 6, 22-29, Numbers 21:10-11; Numbers 22:1, as parts of the original work, whilst all the rest is described as a Jehovistic addition, partly from ancient sources and partly from the invention of the Jehovist himself. But the supposed contradiction - viz., that whilst the original work describes the Israelites as going through northern Edom, and going round the Moabitish territory in the more restricted sense, the Jehovist represents them as going round the land of Edom upon the west, south, and east (Numbers 20:21; Numbers 21:4), and also as going round the land of the Arnon in a still larger circle, and past other places as well (Numbers 21:12, Numbers 21:16, Numbers 21:18), - rests upon a false interpretation of the passages in question. The other arguments adduced - viz., the fact that the Jehovist gives great prominence to the hatred of the Edomites (Numbers 20:18, Numbers 20:20) and interweaves poetical sentences (Numbers 21:14, Numbers 21:15, Numbers 21:17, Numbers 21:18, Numbers 21:27, Numbers 21:28), the miraculous rod in Moses' hand (Numbers 20:8), and the etymology (Numbers 21:3), - are all just arguing in a circle, since the supposition that all these things are foreign to the original work, is not a fact demonstrated, but a simple petitio principii .)
Assembling of the Congregation at Kadesh. - In the first month the children of Israel came into the desert of Zin, i.e., in the fortieth year of their wanderings, at the commencement of which “the whole congregation” assembled together once more in the very same place where the sentence had been passed thirty-seven years and a half before, that they should remain in the desert for forty years, until the rebellious generation had died out. The year is not mentioned in Numbers 20:1, but, according to Numbers 14:32., it can only be the year with which the forty years of the sentence that they should die out in the wilderness came to an end, that is to say, the fortieth year of their wandering. This is put beyond all doubt by what follows. For the whole congregation proceeds from Kadesh in the desert of Zin to Mount Hor, where Aaron died, and that, according to Numbers 33:38, in the fifth month of the fortieth year after the exodus from Egypt. Miriam died during the time that the people were staying ( ישׁב ) in Kadesh, and there she was buried.
Sin of Moses and Aaron at the Water of Strife at Kadesh. - In the arid desert the congregation was in want of water, and the people quarrelled with Moses in consequence. In connection with the first stay in Kadesh there is nothing said about any deficiency of water. But as the name Kadesh embraces a large district of the desert of Zin, and is not confined to one particular spot, there might easily be a want of water in this place or the other. In their faithless discontent, the people wished that they had died when their brethren died before Jehovah. The allusion is not to Korah's company, as Knobel supposes, and the word גּוע , “to expire,” would be altogether inapplicable to their destruction; but the reference is to those who had died one by one during the thirty-seven years. “ Why, ” they murmured once more against Moses and Aaron, “ have ye brought the congregation of God into this desert, to perish there with their cattle? Why have ye brought it out of Egypt into this evil land, where there is no seed, no fig-trees and pomegranates, no vines, and no water to drink? ”
Moses and Aaron then turned to the tabernacle, to ask for the help of the Lord; and the glory of the Lord immediately appeared (see at Numbers 17:7 and Numbers 14:10).
The Lord relieved the want of water. Moses was to take the staff, and with Aaron to gather together the congregation, and speak to the rock before their eyes, when it would give forth water for the congregation and their cattle to drink.
Moses then took the rod “from before Jehovah,” - i.e., the rod with which he had performed miracles in Egypt (Exodus 17:5), and which was laid up in the sanctuary, not Aaron's rod which blossomed (Numbers 17:10), - and collected the congregation together before the rock, and said to them, “ Hear, ye rebels, shall we fetch you water out of this rock? ” He then smote the rock twice with his rod, whereupon much water came out, so that the congregation and their cattle had water to drink.
The Lord then said to both of them, both Moses and Aaron, “ Because ye have not trusted firmly in Me, to sanctify Me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them .” The want of belief or firm confidence in the Lord, through which both of them had sinned, was not actual unbelief or distrust in the omnipotence and grace of God, as if God could not relieve the want of water or extend His help to the murmuring people; for the Lord had promised His help to Moses, and Moses did what the Lord had commanded him. It was simply the want of full believing confidence, a momentary wavering of that immovable assurance, which the two heads of the nation ought to have shown to the congregation, but did not show. Moses did even more than God had commanded him. Instead of speaking to the rock with the rod of God in his hand, as God directed him, he spoke to the congregation, and in these inconsiderate words, “Shall we fetch you water out of the rock?” words which, if they did not express any doubt in the help of the Lord, were certainly fitted to strengthen the people in their unbelief, and are therefore described in Psalms 106:33 as prating (speaking unadvisedly) with the lips (cf. Leviticus 5:4). He then struck the rock twice with the rod, “as if it depended upon human exertion, and not upon the power of God alone,” or as if the promise of God “would not have been fulfilled without all the smiting on his part” ( Knobel ). In the ill-will expressed in these words the weakness of faith was manifested, by which the faithful servant of God, worn out with the numerous temptations, allowed himself to be overcome, so that he stumbled, and did not sanctify the Lord before the eyes of the people, as he ought to have done. Aaron also wavered along with Moses, inasmuch as he did nothing to prevent Moses' fall. But their sin became a grievous one, from the fact that they acted unworthily of their office. God punished them, therefore, by withdrawing their office from them before they had finished the work entrusted to them. They were not to conduct the congregation into the promised land, and therefore were not to enter in themselves (cf. Numbers 27:12-13; Deuteronomy 32:48.). The rock, from which water issued, is distinguished by the article הסּלע , not as being already known, or mentioned before, but simply as a particular rock in that neighbourhood; though the situation is not described, so as to render it possible to search for it now.
(Note: Moses Nachmanides has given a correct interpretation of the words, “Speak to the rock before their eyes” (Numbers 20:8): viz., “to the first rock in front of them, and standing in their sight.” The fable attributed to the Rabbins, viz., that the rock of Rephidim followed the Israelites all about in the desert, and supplied them with water, cannot be proved from the talmudical and rabbinical passages given by Buxtorf ( historia Petrae in deserto ) in his exercitatt. c. v., but is simply founded upon a literal interpretation of certain rabbinical statements concerning the identity of the well at Rephidim with that at Kadesh, which were evidently intended to be figurative, as Abarbanel expressly affirms ( Buxtorf, l. c. pp. 422ff.). “Their true meaning,” he says, “was, that those waters which flowed out in Horeb were the gift of God granted to the Israelites, and continued all through the desert, just like the manna. For wherever they went, fountains of living waters were opened to them as the occasion required. And for this reason, the rock in Kadesh was the same rock as that in Horeb. Still less ground is there for supposing that the Apostle Paul alluded to any such rabbinical fable when he said, “They drank of that spiritual rock that followed them” (1 Corinthians 10:4), and gave it a spiritual interpretation in the words, “and that rock was Christ.”)
The account closes with the words, “ This is the water of strife, about which the children of Israel strove with Jehovah, and He sanctified Himself on them .” This does not imply that the scene of this occurrence received the name of “strife-water,” but simply that the water which God brought out of the rock for the Israelites received that name. But God sanctified Himself on them, by the fact that, on the one hand, He put their unbelief to shame by the miraculous gift of water, and on the other hand punished Moses and Aaron for the weakness of their faith.
(Note: The assumption of neological critics, that this occurrence is identical with the similar one at Rephidim (Ex 17), and that this is only another saga based upon the same event, has no firm ground whatever. The want of water in the arid desert is a fact so constantly attested by travellers, that it would be a matter of great surprise if Israel had only experienced this want, and quarrelled with its God and its leaders, once in the course of forty years. As early as Exodus 15:22. the people murmured because of the want of drinkable water, and the bitter water was turned into sweet; and immediately after the event before us, it gave utterance to the complaint again, “We have no bread and no water” (Numbers 21:4-5). But if the want remained the same, the relief of that want would necessarily be repeated in the same or a similar manner. Moreover, the occurrences at Rephidim (or Massah-Meribah) and at Kadesh are altogether different from each other. In Rephidim, God gave the people water out of the rock, and the murmuring of the people was stayed. In Kadesh, God no doubt relieved the distress in the same way; but the mediators of His mercy, Moses and Aaron, sinned at the time, so that God sanctified Himself upon them by a judgment, because they had not sanctified Him before the congregation. (See Hengstenberg, Dissertations , vol. ii.))
Message of the Israelites to the King of Edom. - As Israel was about to start from Kadesh upon its march to Canaan, but wished to enter it from the east across the Jordan, and not from the south, where the steep and lofty mountain ranges presented obstacles which would have been difficult to overcome, if not quite insuperable, Moses sent messengers from Kadesh to the king of Edom, to solicit from the kindred nation a friendly and unimpeded passage through their land. He reminded the king of the relationship of Israel, of their being brought down to Egypt, of the oppression they had endured there, and their deliverance out of the land, and promised him that they would not pass through fields and vineyards, nor drink the water of their wells, but keep to the king's way, without turning to the right hand or the left, and thus would do no injury whatever to the land (Numbers 20:14-16).
(Note: We learn from Judges 11:17, that Israel sent messengers from Kadesh to the king of Moab also, and with a similar commission, and that he also refused to grant the request for an unimpeded passage through his land. This message is passed over in silence here, because the refusal of the Moabites had no influence upon the further progress of the Israelites. “For if they could not pass through Edom, the permission of the Moabites would not help them at all. It was only eventualiter that they sought this permission.” - Hengstenberg, Diss.)
By the “angel” who led Israel out of Egypt we are naturally to understand not the pillar of cloud and fire ( Knobel ), but the angel of the Lord, the visible revealer of the invisible God, whom the messengers describe indefinitely as “an angel,” when addressing the Edomites. Kadesh is represented in Numbers 20:16 as a city on the border of the Edomitish territory. The reference is to Kadesh-Barnea (Numbers 32:8; Numbers 34:4; Deuteronomy 1:2, Deuteronomy 1:19; Deuteronomy 2:14; Deuteronomy 9:23; Joshua 10:41; Joshua 14:6-7; Joshua 15:3). This city was no doubt situated quite in the neighbourhood of Ain Kudes , the well of Kadesh, discovered by Rowland . This well was called En-mishpat, the fountain of judgment, in Abraham's time (Genesis 14:7); and the name Kadesh occurs first of all on the first arrival of the Israelites in that region, in the account of the events which took place there, as being the central point of the place of encampment, the “ desert of Paran,” or “desert of Zin” (cf. Numbers 13:26 with Numbers 13:21, and Numbers 12:16). And even on the second arrival of the congregation in that locality, it is not mentioned till after the desert of Zin (Numbers 20:1); whilst the full name Kadesh-Barnea is used by Moses for the first time in Numbers 32:8, when reminding the people of those mournful occurrences in Kadesh in Num 13 and 14. The conjecture is therefore a very natural one, that the place in question received the name of Kadesh first of all from that tragical occurrence (Num 14), or possibly from the murmuring of the congregation on account of the want of water, which led Moses and Aaron to sin, so that the Lord sanctified ( יקדּשׁ ) Himself upon them by a judgment, because they had not sanctified Him before the children of Israel (Numbers 20:12 and Numbers 20:13); that Barnea was the older or original name of the town, which was situated in the neighbourhood of the “water of strife,” and that this name was afterwards united with Kadesh , and formed into a composite noun. If this conjecture is a correct one, the name Kadesh is used proleptically, not only in Genesis 14:7, as a more precise definition of En-Mishpat , but also in Genesis 16:14; Genesis 20:1; and Numbers 13:26, and Numbers 20:1; and there is no lack of analogies for this. It is in this too that we are probably to seek for an explanation of the fact, that in the list of stations in Num 33 the name Kadesh does not occur in connection with the first arrival of the congregation in the desert of Zin, but only in connection with their second arrival (v. 36), and that the place of encampment on their first arrival is called Rithmah , and not Barnea , because the headquarters of the camp were in the Wady Retemath , not at the town of Barnea , which was farther on in the desert of Zin. The expression “ town of the end of thy territory ” is not to be understood as signifying that the town belonged to the Edomites, but simply affirms that it was situated on the border of the Edomitish territory. The supposition that Barnea was an Edomitish town is opposed by the circumstance that, in Numbers 34:4, and Joshua 15:3, it is reckoned as part of the land of Canaan; that in Joshua 10:41 it is mentioned as the southernmost town, where Joshua smote the Canaanites and conquered their land; and lastly, that in Joshua 15:23 it is probably classed among the towns allotted to the tribe of Judah, from which it seems to follow that it must have belonged to the Amorites. “The end of the territory” of the king of Edom is to be distinguished from “the territory of the land of Edom” in Numbers 20:23. The land of Edom extended westwards only as far as the Arabah, the low-lying plain, which runs from the southern point of the Dead Sea to the head of the Elanitic Gulf. At that time, however, the Edomites had spread out beyond the Arabah, and taken possession of a portion of the desert of Paran belonging to the peninsula of Sinai, which was bounded on the north by the desert of Zin (see at Numbers 34:3). By their not drinking of the water of the wells (Numbers 20:17), we are to understand, according to Numbers 20:19, their not making use of the wells of the Edomites either by violence or without compensation. The “king's way” is the public high road, which was probably made at the cost of the state, and kept up for the king and his armies to travel upon, and is synonymous with the “sultan-road” ( Derb es Sultan ) or “emperor road,” as the open, broad, old military roads are still called in the East (cf. Robinson, Pal. ii. 340; Seetzen , i. pp. 61, 132, ii. pp. 336, etc.).
This military road led, no doubt, as Leake has conjectured ( Burckhardt , Syr. pp. 21, 22), through the broad Wady el Ghuweir , which not only forms a direct and easy passage to the level country through the very steep mountains that fall down into the Arabah, but also a convenient road through the land of Edom (Robinson, ii. pp. 552, 583, 610), and is celebrated for its splendid meadows, which are traceable to its many springs ( Burckhardt , pp. 688, 689); for the broad Wady Murreh runs from the northern border of the mountain-land of Azazimeh, not only as far as the mountain of Moddera (Madurah), where it is divided, but in its southern half as far as the Arabah. This is very likely the “ great route through broad wadys,” which the Bedouins who accompanied Rowland assured him “was very good, and led direct to Mount Hor, but with which no European traveller was acquainted” ( Ritter's Erdk. xiv. p. 1088). It probably opens into the Arabah at the Wady el Weibeh , opposite to the Wady Ghuweir.
The Edomites refused the visit of the Israelites in a most unbrotherly manner, and threatened to come out against them with the sword, without paying the least attention to the repeated assurance of the Israelitish messengers, that they would only march upon the high road, and would pay for water for themselves and their cattle. אין־דּבר רק , lit., “ it is nothing at all; I will go through with my feet: ” i.e., we want no great thing; we will only make use of the high road.
To give emphasis to his refusal, Edom went against Israel “ with much people and with a strong hand, ” sc., when they approached its borders. This statement, as well as the one in Numbers 20:21, that Israel turned away before Edom, anticipates the historical order; for, as a matter of course, the Edomites cannot have come at once with an army on the track of the messengers, for the purpose of blocking up the road through the Wady Murreh, which runs along the border of its territory to the west of the Arabah.
Death of Aaron at Mount Hor. - The Israelites left Kadesh, and passed along the road just mentioned to Mount Hor . This mountain, which was situated, according to Numbers 33:37, on the border of the land of Edom, is placed by Josephus (Ant. iv. 4, 7) in the neighbourhood of Petra ; so also by Eusebius and Jerome: “Or mons, in quo mortuus est Aaron, juxta civitatem Petram .” According to modern travellers, it is Mount Harun , on the north-western side of Wady Musa (Petra), which is described by Robinson (vol. ii. p. 508) as “a cone irregularly truncated, having three ragged points or peaks, of which that upon the north-east is the highest, and has upon it the Muhammedan Wely, or tomb of Aaron,” from which the mountain has received its name “ Harun, ” i.e., Aaron (vid., Burckhardt, Syr. pp. 715, 716; v. Schubert, Reise, ii. pp. 419ff.; Ritter, Erdkunde, xiv. pp. 1127ff.). There can be no doubt as to the general correctness of this tradition;
(Note: There is no force whatever in the arguments by which Knobel has endeavoured to prove that it is incorrect. The first objection, viz., that the Hebrews reached Mount Hor from Kadesh in a single march, has no foundation in the biblical text, and cannot be inferred from the circumstance that there is no place of encampment mentioned between Kadesh and Mount Hor; for, on the one hand, we may clearly see, not only from Numbers 21:10, but even from Exodus 17:1, as compared with Numbers 33:41. and Numbers 33:12., that only those places of encampment are mentioned in the historical account where events occurred that were worthy of narrating; and, on the other hand, it is evident from Numbers 10:33, that the Israelites sometimes continued marching for several days before they formed an encampment again. The second objection - viz., that if Hor was near Petra, it is impossible to see how the advance of the Hebrews from Kadesh to Hor could be regarded by the king of Arad, who lived more than thirty hours' journey to the north, as coming (Numbers 33:40), not to mention “coming by the way of the spies” (Numbers 21:1), and how this king could come into conflict with the Hebrews when posted at Petra - rests upon the erroneous assumption, that the attack of the king of Arad did not take place till after the death of Aaron, because it is not mentioned till afterwards. Lastly, the third objection - viz., that a march from Kadesh in a south-westerly direction to Wady Musa, and then northwards past Zalmona to Phunon (Numbers 33:41), is much too adventurous - is overthrown by Numbers 21:4, where the Israelites are said to have gone from Mount Hor by the way of the Red Sea. (See the notes on Numbers 21:10.))
for even if the Mohammedan tradition concerning Aaron's grave is not well accredited, the situation of this mountain is in perfect harmony with the statement in Numbers 20:23 and Numbers 33:37, viz., that the Israelites had then reached the border of the land of Edom. The place where the people encamped is called Mosera in Deuteronomy 10:6, and Moseroth in the list of stations in Numbers 33:30, and is at all events to be sought for in the Arabah, in the neighbourhood of Mount Hor , though it is altogether unknown to us. The camp of 600,000 men, with their wives, children, and flocks, would certainly require a space miles wide, and might therefore easily stretch from the mouths of the Wady el Weibeh and Wady Ghuweir, in the Arabah, to the neighbourhood of Mount Harun . The place of encampment is called after this mountain, Hor , both here and in Numbers 33:37., because it was there that Aaron died and was buried. The Lord foretold his death to Moses, and directed him to take off Aaron's priestly robes, and put them upon Eleazar his son, as Aaron was not to enter the promised land, because they (Aaron and Moses) had opposed the command of Jehovah at the water of strife (see at Numbers 20:12). “Gathered to his people,” like the patriarchs (Genesis 25:8, Genesis 25:17; Genesis 35:29; Genesis 49:33).
Moses executed this command, and Aaron died upon the top of the mountain, according to Numbers 33:37-38, on the first day of the fifth month, in the fortieth year after the exodus from Egypt, at the age of 123 years (which agrees with Exodus 7:7), and was mourned by all Israel for thirty days.