Worthy.Bible » Parallel » Proverbs » Chapter 10 » Verse 29

Proverbs 10:29 King James Version (KJV)

29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.


Proverbs 10:29 King James Version with Strong's Concordance (STRONG)

29 The way H1870 of the LORD H3068 is strength H4581 to the upright: H8537 but destruction H4288 shall be to the workers H6466 of iniquity. H205


Proverbs 10:29 American Standard (ASV)

29 The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity.


Proverbs 10:29 Young's Literal Translation (YLT)

29 The way of Jehovah `is' strength to the perfect, And ruin to workers of iniquity.


Proverbs 10:29 Darby English Bible (DARBY)

29 The way of Jehovah is strength to the perfect [man], but destruction to the workers of iniquity.


Proverbs 10:29 World English Bible (WEB)

29 The way of Yahweh is a stronghold to the upright, But it is a destruction to the workers of iniquity.


Proverbs 10:29 Bible in Basic English (BBE)

29 The way of the Lord is a strong tower for the upright man, but destruction to the workers of evil.

Cross Reference

Matthew 7:22-23 KJV

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Luke 13:26-27 KJV

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

Romans 2:8-9 KJV

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Commentary on Proverbs 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

Pr 10:1-32. Here begins the second part of the book, Pr 10:1-22:16, which, with the third, Pr 22:16-25:28, contains series of proverbs whose sense is complete in one or two verses, and which, having no logical connection, admit of no analysis. The parallelisms of Pr 10:1-15:33 are mostly antithetic; and those of Pr 16:1-22:16, synthetic. The evidences of art in the structure are very clear, and indicate, probably, a purpose of facilitating the labor of memorizing.

1. wise [and] foolish—as they follow or reject the precepts of wisdom.

maketh … father—or, "gladdens a father."

heaviness—or, "grief."

2. Treasures … nothing—that is, Ill-gotten gains give no true happiness (compare Pr 4:17; Mt 6:19).

righteousness—especially beneficence (Ps 112:9).

death—the greatest of all evils.

3. (Compare Ps 37:16-20). The last clause is better: "He will repel the greedy desires of the wicked."

4. slack—literally, "deceitful," failing of its purpose (compare Ho 7:16).

maketh rich—(compare Pr 10:22).

5. son—as Pr 1:8, 10, and often.

sleepeth—in indolence, and not for rest.

causeth shame—literally, "is base" (compare Pr 14:35; 17:2).

6. Blessings—literally, "Praises." The last clause is better: "The mouth of the wicked covereth (or concealeth) violence (or mischievous devices)" to be executed in due time (Ps 5:9; 10:7; Ro 3:14), and hence has no praises (compare Pr 10:11).

7. blessed—literally, "for a blessing," or praise.

shall rot—literally, "be worm-eaten," useless and disgusting.

8. wise, &c.—(compare Pr 9:8, 9, 16), opposed to

prating fool—or, "fool of lips of wicked language."

fall—headlong, suddenly.

9. perverteth his ways—acts deceitfully.

known—discovered and punished.

10. Two vices contrasted; hypocrisy, or insinuating evil against one (Pr 6:13; Ps 35:19), and rashness of speech. In each case, the results are on the evildoers.

11. a well—or, "source" of good to himself and others (Joh 7:37, 38). On last clause, see on Pr 10:6.

12. strifes—or, "litigations."

covereth—by forgiveness and forbearance.

13. In the lips … found—hence, not beaten, as the wicked-speaking fool.

void of understanding—(Pr 6:32; 7:7).

14. lay up knowledge—that is, as treasures for good use.

mouth … destruction—or, "as to the mouth," &c., destruction is near; they expose themselves to evil by prating.

15. Both by trusting in "uncertain riches" (1Ti 6:17), or by the evils of poverty (Pr 30:9), men, not fearing God, fall into dangers.

16. The industry of the righteous is alone truly successful, while the earnings of the wicked tempt and lead to sin.

17. keepeth—observes (Pr 3:18; 4:22).

refuseth—or, "turns from reproof," which might direct him aright.

18. Both vices must one day be known and punished, and hence their folly.

19. Much speech involves risk of sin; hence the wisdom of restraining the tongue (Ps 39:1; Jas 1:26).

20. Right speech is the fruit of a good heart, but the wicked show theirs to be useless.

21. Fools not only fail to benefit others, as do the righteous, but procure their own ruin (compare Pr 10:11, 17; Ho 4:6).

22. it maketh, &c.—"it" is emphatic. Riches from God are without the sorrow of ill-gotten wealth (compare Ec 2:21-23; 1Ti 6:9, 10, 17).

23. Sin is the pleasure of the wicked; wisdom that of the good.

24. it—the very thing. The wicked get dreaded evil; the righteous, desired good.

25. (Compare Ps 1:4; 37:9, 10, 36).

righteous … foundation—well laid and firm (Mt 7:24, 25).

26. that is, causes vexation.

27. (Compare Pr 9:11; Ps 55:23).

28. gladness—in confidence of realizing it.

expectation … perish—in disappointment.

29. The way, &c.—that is, God's providence sustains the righteous and overthrows the wicked (Ho 14:9).

30. (Compare Pr 12:3; Ps 37:9-11; 102:28).

earth—or, "land of promise."

31. bringeth forth—literally, "germinates" as a plant.

froward—(Compare Pr 2:12, 14).

cut off—as an unproductive plant.

32. know—regard and provide for (Ps 1:6).

frowardness—all kinds of deceit and ill-nature. The word is plural.