Worthy.Bible » Parallel » Proverbs » Chapter 15 » Verse 10

Proverbs 15:10 King James Version (KJV)

10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.


Proverbs 15:10 King James Version with Strong's Concordance (STRONG)

10 Correction H4148 is grievous H7451 unto him that forsaketh H5800 the way: H734 and he that hateth H8130 reproof H8433 shall die. H4191


Proverbs 15:10 American Standard (ASV)

10 There is grievous correction for him that forsaketh the way; `And' he that hateth reproof shall die.


Proverbs 15:10 Young's Literal Translation (YLT)

10 Chastisement `is' grievous to him who is forsaking the path, Whoso is hating reproof dieth.


Proverbs 15:10 Darby English Bible (DARBY)

10 Grievous correction is for him that forsaketh the path; he that hateth reproof shall die.


Proverbs 15:10 World English Bible (WEB)

10 There is stern discipline for one who forsakes the way: Whoever hates reproof shall die.


Proverbs 15:10 Bible in Basic English (BBE)

10 There is bitter punishment for him who is turned from the way; and death will be the fate of the hater of teaching.

Cross Reference

Proverbs 5:12 KJV

And say, How have I hated instruction, and my heart despised reproof;

Proverbs 12:1 KJV

Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

1 Kings 18:17 KJV

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

1 Kings 21:20 KJV

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

1 Kings 22:8 KJV

And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

Proverbs 1:30 KJV

They would none of my counsel: they despised all my reproof.

Proverbs 10:17 KJV

He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

Proverbs 13:1 KJV

A wise son heareth his father's instruction: but a scorner heareth not rebuke.

Proverbs 23:35 KJV

They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

Isaiah 1:5-6 KJV

Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

Ezekiel 24:13-14 KJV

In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee. I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.

John 3:20 KJV

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

John 7:7 KJV

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15

Commentary on Proverbs 15 Keil & Delitzsch Commentary


Verses 1-6

We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.

Proverbs 15:1

1 A soft answer turneth away wrath,

And a bitter word stirreth up anger.

In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:

Frangitur ira gravis

Quando est responsio suavis