23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
23 A man H376 hath joy H8057 by the answer H4617 of his mouth: H6310 and a word H1697 spoken in due season, H6256 how good H2896 is it!
23 A man hath joy in the answer of his mouth; And a word in due season, how good is it!
23 Joy `is' to a man in the answer of his mouth, And a word in its season -- how good!
23 A man hath joy by the answer of his mouth; and a word in its season, how good is it!
23 Joy comes to a man with the reply of his mouth. How good is a word at the right time!
23 A man has joy in the answer of his mouth: and a word at the right time, how good it is!
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
A word fitly spoken is like apples of gold in pictures of silver. As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis