3 The eyes of the LORD are in every place, beholding the evil and the good.
3 The eyes H5869 of the LORD H3068 are in every place, H4725 beholding H6822 the evil H7451 and the good. H2896
3 The eyes of Jehovah are in every place, Keeping watch upon the evil and the good.
3 In every place are the eyes of Jehovah, Watching the evil and the good.
3 The eyes of Jehovah are in every place, beholding the evil and the good.
3 Yahweh's eyes are everywhere, Keeping watch on the evil and the good.
3 The eyes of the Lord are in every place, keeping watch on the evil and the good.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis