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Proverbs 2:1-22 King James Version (KJV)

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1 My son, if thou wilt receive my words, and hide my commandments with thee;

2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

4 If thou seekest her as silver, and searchest for her as for hid treasures;

5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

8 He keepeth the paths of judgment, and preserveth the way of his saints.

9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

11 Discretion shall preserve thee, understanding shall keep thee:

12 To deliver thee from the way of the evil man, from the man that speaketh froward things;

13 Who leave the paths of uprightness, to walk in the ways of darkness;

14 Who rejoice to do evil, and delight in the frowardness of the wicked;

15 Whose ways are crooked, and they froward in their paths:

16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;

17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.

18 For her house inclineth unto death, and her paths unto the dead.

19 None that go unto her return again, neither take they hold of the paths of life.

20 That thou mayest walk in the way of good men, and keep the paths of the righteous.

21 For the upright shall dwell in the land, and the perfect shall remain in it.

22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Proverbs 2:1-22 King James Version with Strong's Concordance (STRONG)

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1 My son, H1121 if thou wilt receive H3947 my words, H561 and hide H6845 my commandments H4687 with thee;

2 So that thou incline H7181 thine ear H241 unto wisdom, H2451 and apply H5186 thine heart H3820 to understanding; H8394

3 Yea, if thou criest H7121 after knowledge, H998 and liftest up H5414 thy voice H6963 for understanding; H8394

4 If thou seekest H1245 her as silver, H3701 and searchest H2664 for her as for hid treasures; H4301

5 Then shalt thou understand H995 the fear H3374 of the LORD, H3068 and find H4672 the knowledge H1847 of God. H430

6 For the LORD H3068 giveth H5414 wisdom: H2451 out of his mouth H6310 cometh knowledge H1847 and understanding. H8394

7 He layeth up H6845 H6845 sound wisdom H8454 for the righteous: H3477 he is a buckler H4043 to them that walk H1980 uprightly. H8537

8 He keepeth H5341 the paths H734 of judgment, H4941 and preserveth H8104 the way H1870 of his saints. H2623

9 Then shalt thou understand H995 righteousness, H6664 and judgment, H4941 and equity; H4339 yea, every good H2896 path. H4570

10 When wisdom H2451 entereth H935 into thine heart, H3820 and knowledge H1847 is pleasant H5276 unto thy soul; H5315

11 Discretion H4209 shall preserve H8104 thee, understanding H8394 shall keep H5341 thee:

12 To deliver H5337 thee from the way H1870 of the evil H7451 man, from the man H376 that speaketh H1696 froward things; H8419

13 Who leave H5800 the paths H734 of uprightness, H3476 to walk H3212 in the ways H1870 of darkness; H2822

14 Who rejoice H8056 to do H6213 evil, H7451 and delight H1523 in the frowardness H8419 of the wicked; H7451

15 Whose ways H734 are crooked, H6141 and they froward H3868 in their paths: H4570

16 To deliver H5337 thee from the strange H2114 woman, H802 even from the stranger H5237 which flattereth H2505 with her words; H561

17 Which forsaketh H5800 the guide H441 of her youth, H5271 and forgetteth H7911 the covenant H1285 of her God. H430

18 For her house H1004 inclineth H7743 unto death, H4194 and her paths H4570 unto the dead. H7496

19 None that go H935 unto her return again, H7725 neither take they hold H5381 of the paths H734 of life. H2416

20 That thou mayest walk H3212 in the way H1870 of good H2896 men, and keep H8104 the paths H734 of the righteous. H6662

21 For the upright H3477 shall dwell H7931 in the land, H776 and the perfect H8549 shall remain H3498 in it.

22 But the wicked H7563 shall be cut off H3772 from the earth, H776 and the transgressors H898 shall be rooted out H5255 of it.

Proverbs 2:1-22 American Standard (ASV)

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1 My son, if thou wilt receive my words, And lay up my commandments with thee;

2 So as to incline thine ear unto wisdom, And apply thy heart to understanding;

3 Yea, if thou cry after discernment, And lift up thy voice for understanding;

4 If thou seek her as silver, And search for her as for hid treasures:

5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.

6 For Jehovah giveth wisdom; Out of his mouth `cometh' knowledge and understanding:

7 He layeth up sound wisdom for the upright; `He is' a shield to them that walk in integrity;

8 That he may guard the paths of justice, And preserve the way of his saints.

9 Then shalt thou understand righteousness and justice, And equity, `yea', every good path.

10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;

11 Discretion shall watch over thee; Understanding shall keep thee:

12 To deliver thee from the way of evil, From the men that speak perverse things;

13 Who forsake the paths of uprightness, To walk in the ways of darkness;

14 Who rejoice to do evil, And delight in the perverseness of evil;

15 Who are crooked in their ways, And wayward in their paths:

16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words;

17 That forsaketh the friend of her youth, And forgetteth the covenant of her God:

18 For her house inclineth unto death, And her paths unto the dead;

19 None that go unto her return again, Neither do they attain unto the paths of life:

20 That thou mayest walk in the way of good men, And keep the paths of the righteous.

21 For the upright shall dwell in the land, And the perfect shall remain in it.

22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it.

Proverbs 2:1-22 Young's Literal Translation (YLT)

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1 My son, if thou dost accept my sayings, And my commands dost lay up with thee,

2 To cause thine ear to attend to wisdom, Thou inclinest thy heart to understanding,

3 For, if for intelligence thou callest, For understanding givest forth thy voice,

4 If thou dost seek her as silver, And as hid treasures searchest for her,

5 Then understandest thou fear of Jehovah, And knowledge of God thou findest.

6 For Jehovah giveth wisdom, From His mouth knowledge and understanding.

7 Even to lay up for the upright substance, A shield for those walking uprightly.

8 To keep the paths of judgment, And the way of His saints He preserveth.

9 Then understandest thou righteousness, And judgment, and uprightness -- every good path.

10 For wisdom cometh into thy heart, And knowledge to thy soul is pleasant,

11 Thoughtfulness doth watch over thee, Understanding doth keep thee,

12 To deliver thee from an evil way, From any speaking froward things,

13 Who are forsaking paths of uprightness, To walk in ways of darkness,

14 Who are rejoicing to do evil, They delight in frowardness of the wicked,

15 Whose paths `are' crooked, Yea, they are perverted in their ways.

16 To deliver thee from the strange woman, From the stranger who hath made smooth her sayings,

17 Who is forsaking the guide of her youth, And the covenant of her God hath forgotten.

18 For her house hath inclined unto death, And unto Rephaim her paths.

19 None going in unto her turn back, Nor do they reach the paths of life.

20 That thou dost go in the way of the good, And the paths of the righteous dost keep.

21 For the upright do inhabit the earth, And the perfect are left in it,

22 And the wicked from the earth are cut off, And treacherous dealers plucked out of it!

Proverbs 2:1-22 Darby English Bible (DARBY)

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1 My son, if thou receivest my words, and layest up my commandments with thee,

2 so that thou incline thine ear unto wisdom [and] thou apply thy heart to understanding;

3 yea, if thou criest after discernment [and] liftest up thy voice to understanding;

4 if thou seekest her as silver and searchest for her as for hidden treasures:

5 then shalt thou understand the fear of Jehovah, and find the knowledge of God.

6 For Jehovah giveth wisdom; out of his mouth [come] knowledge and understanding.

7 He layeth up sound wisdom for the upright; [he] is a shield to them that walk in integrity;

8 guarding the paths of just judgment and keeping the way of his godly ones.

9 Then shalt thou understand righteousness and judgment and equity: every good path.

10 When wisdom entereth into thy heart and knowledge is pleasant unto thy soul,

11 discretion shall keep thee, understanding shall preserve thee:

12 To deliver thee from the way of evil, from the man that speaketh froward things;

13 [from those] who leave the paths of uprightness, to walk in the ways of darkness;

14 who rejoice to do evil, [and] delight in the frowardness of evil;

15 whose paths are crooked, and who are perverted in their course:

16 To deliver thee from the strange woman, from the stranger who flattereth with her words;

17 who forsaketh the guide of her youth, and forgetteth the covenant of her God;

18 -- for her house inclineth unto death, and her paths unto the dead;

19 none that go unto her return again, neither do they attain to the paths of life:

20 -- that thou mayest walk in the way of the good, and keep the paths of the righteous.

21 For the upright shall dwell in the land, and the perfect shall remain in it;

22 but the wicked shall be cut off from the land, and the unfaithful shall be plucked up out of it.

Proverbs 2:1-22 World English Bible (WEB)

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1 My son, if you will receive my words, And store up my commandments within you;

2 So as to turn your ear to wisdom, And apply your heart to understanding;

3 Yes, if you call out for discernment, And lift up your voice for understanding;

4 If you seek her as silver, And search for her as for hidden treasures:

5 Then you will understand the fear of Yahweh, And find the knowledge of God.

6 For Yahweh gives wisdom. Out of his mouth comes knowledge and understanding.

7 He lays up sound wisdom for the upright. He is a shield to those who walk in integrity;

8 That he may guard the paths of justice, And preserve the way of his saints.

9 Then you will understand righteousness and justice, Equity and every good path.

10 For wisdom will enter into your heart. Knowledge will be pleasant to your soul.

11 Discretion will watch over you. Understanding will keep you,

12 To deliver you from the way of evil, From the men who speak perverse things;

13 Who forsake the paths of uprightness, To walk in the ways of darkness;

14 Who rejoice to do evil, And delight in the perverseness of evil;

15 Who are crooked in their ways, And wayward in their paths:

16 To deliver you from the strange woman, Even from the foreigner who flatters with her words;

17 Who forsakes the friend of her youth, And forgets the covenant of her God:

18 For her house leads down to death, Her paths to the dead.

19 None who go to her return again, Neither do they attain to the paths of life:

20 That you may walk in the way of good men, And keep the paths of the righteous.

21 For the upright will dwell in the land. The perfect will remain in it.

22 But the wicked will be cut off from the land. The treacherous will be rooted out of it.

Proverbs 2:1-22 Bible in Basic English (BBE)

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1 My son, if you will take my words to your heart, storing up my laws in your mind;

2 So that your ear gives attention to wisdom, and your heart is turned to knowledge;

3 Truly, if you are crying out for good sense, and your request is for knowledge;

4 If you are looking for her as for silver, and searching for her as for stored-up wealth;

5 Then the fear of the Lord will be clear to you, and knowledge of God will be yours.

6 For the Lord gives wisdom; out of his mouth come knowledge and reason:

7 He has salvation stored up for the upright, he is a breastplate to those in whom there is no evil;

8 He keeps watch on the ways which are right, and takes care of those who have the fear of him.

9 Then you will have knowledge of righteousness and right acting, and upright behaviour, even of every good way.

10 For wisdom will come into your heart, and knowledge will be pleasing to your soul;

11 Wise purposes will be watching over you, and knowledge will keep you;

12 Giving you salvation from the evil man, from those whose words are false;

13 Who give up the way of righteousness, to go by dark roads;

14 Who take pleasure in wrongdoing, and have joy in the evil designs of the sinner;

15 Whose ways are not straight, and whose footsteps are turned to evil:

16 To take you out of the power of the strange woman, who says smooth words with her tongue;

17 Who is false to the husband of her early years, and does not keep the agreement of her God in mind:

18 For her house is on the way down to death; her footsteps go down to the shades:

19 Those who go to her do not come back again; their feet do not keep in the ways of life:

20 So that you may go in the way of good men, and keep in the footsteps of the upright.

21 For the upright will be living in the land, and the good will have it for their heritage.

22 But sinners will be cut off from the land, and those whose acts are false will be uprooted.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 2

Commentary on Proverbs 2 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 2

Solomon, having foretold the destruction of those who are obstinate in their impiety, in this chapter applies himself to those who are willing to be taught; and,

  • I. He shows them that, if they would diligently use the means of knowledge and grace, they should obtain of God the knowledge and grace which they seek (v. 1-9).
  • II. He shows them of what unspeakable advantage it would be to them.
    • 1. It would preserve them from the snares of evil men (v. 10-15) and of evil women (v. 16-19).
    • 2. It would direct them into, and keep them in, the way of good men (v. 20-22).

So that in this chapter we are taught both how to get wisdom and how to use it when we have it, that we may neither seek it, nor receive it in vain.

Pro 2:1-9

Job had asked, long before this, Where shall wisdom be found? Whence cometh wisdom? (Job 28:12, 20) and he had given this general answer (v. 23), God knoweth the place of it; but Solomon here goes further, and tells us both where we may find it and how we may get it. We are here told,

  • I. What means we must use that we may obtain wisdom.
    • 1. We must closely attend to the word of God, for that is the word of wisdom, which is able to make us wise unto salvation, v. 1, 2.
      • (1.) We must be convinced that the words of God are the fountain and standard of wisdom and understanding, and that we need not desire to be wiser than they will make us. We must incline our ear and apply our hearts to them, as to wisdom or understanding itself. Many wise things may be found in human compositions, but divine revelation, and true religion built upon it, are all wisdom.
      • (2.) We must, accordingly, receive the word of God with all readiness of mind, and bid it welcome, even the commandments as well as the promises, without murmuring or disputing. Speak, Lord, for thy servant hears.
      • (3.) We must hide them with us, as we do our treasures, which we are afraid of being robbed of. We must not only receive, but retain, the word of God, and lodge it in our hearts, that it may be always ready to us.
      • (4.) We must incline our ear to them; we must lay hold on all opportunities of hearing the word of God, and listen to it with attention and seriousness, as those that are afraid of letting it slip.
      • (5.) We must apply our hearts to them, else inclining the ear to them will stand us in no stead.
    • 2. We must be much in prayer, v. 3. We must cry after knowledge, as one that is ready to perish for hunger begs hard for bread. Faint desires will not prevail; we must be importunate, as those that know the worth of knowledge and our own want of it. We must cry, as new-born babes, after the sincere milk of the word. 1 Pt. 2:2. We must lift our voice for understanding lift it up to heaven; thence these good and perfect gifts must be expected, Jam. 1:17; Job 38:34. We must give our voice to understanding (so the word is), speak for it, vote for it, submit the tongue to the command of wisdom. We must consecrate our voice to it; having applied our heart to it, we must employ our voice in seeking for it. Solomon could write probatum est-a tried remedy, upon this method; he prayed for wisdom and so obtained it.
    • 3. We must be willing to take pains (v. 4); we must seek it as silver, preferring it far before all the wealth of this world, and labouring in search of it as those who dig in the mines, who undergo great toil and run great hazards, with indefatigable industry and invincible constancy and resolution, in pursuit of the ore; or as those who will be rich rise up early, and sit up late, and turn every stone to get money and fill their treasures. Thus diligent must we be in the use of the means of knowledge, following on to know the Lord.
  • II. What success we may hope for in the use of these means. Our labour shall not be in vain; for,
    • 1. We shall know how to maintain our acquaintance and communion with God: "Thou shalt understand the fear of the Lord (v. 5), that is, thou shalt know how to worship him aright, shalt be led into the meaning and mystery of every ordinance, and be enabled to answer the end of its institution.' Thou shalt find the knowledge of God, which is necessary to our fearing him aright. It concerns us to understand how much it is our interest to know God, and to evidence it by agreeable affections towards him and adorations of him.
    • 2. We shall know how to conduct ourselves aright towards all men (v. 9): "Thou shalt understand, by the word of God, righteousness, and judgment, and equity, shalt learn those principles of justice, and charity, and fair dealing, which shall guide and govern thee in the whole course of thy conversation, shall make thee fit for every relation, every business, and faithful to every trust. It shall give thee not only a right notion of justice, but a disposition to practise it, and to render to all their due; for those that do not do justly do not rightly understand it.' This will lead them in every good path, for the scripture will make the man of God perfect. Note, Those have the best knowledge who know their duty, Ps. 111:10.
  • III. What ground we have to hope for this success in our pursuits of wisdom; we must take our encouragement herein from God only, v. 6-8.
    • 1. God has wisdom to bestow, v. 6. The Lord not only is wise himself, but he gives wisdom, and that is more than the wisest men in the world can do, for it is God's prerogative to open the understanding. All the wisdom that is in any creature is his gift, his free gift, and he gives it liberally (Jam. 1:5), has given it to many, and is still giving it; to him therefore let us apply for it.
    • 2. He has blessed the world with a revelation of his will. Out of his mouth, by the law and the prophets, by the written word and by his ministers, both which are his mouth to the children of men, come knowledge and understanding, such a discovery of truth and good as, if we admit and receive the impressions of it, will make us truly knowing and intelligent. It is both an engagement and encouragement to search after wisdom that we have the scriptures to search, in which we may find it if we seek it diligently.
    • 3. He has particularly provided that good men, who are sincerely disposed to do his will, shall have that knowledge and that understanding which are necessary for them, Jn. 7:17. Let them seek wisdom, and they shall find it; let them ask, and it shall be given them, v. 7, 8. Observe here,
      • (1.) Who those are that are thus favoured. They are the righteous, on whom the image of God is renewed, which consists in righteousness, and those who walk uprightly, who are honest in their dealings both with God and man and make conscience of doing their duty as far as they know it. They are his saints, devoted to his honour, and set apart for his service.
      • (2.) What it is that is provided for them.
        • [1.] Instruction. The means of wisdom are given to all, but wisdom itself, sound wisdom, is laid up for the righteous, laid up in Christ their head, in whom are hidden all the treasures of wisdom and knowledge, and who is made of God to us wisdom. The same that is the Spirit of revelation in the word is a Spirit of wisdom in the souls of those that are sanctified, that wisdom of the prudent which is to understand his way; and it is sound wisdom, its foundations firm, its principles solid, and its products of lasting advantage.
        • [2.] Satisfaction. Some read it, He lays up substance for the righteous, not only substantial knowledge, but substantial happiness and comfort, Prov. 8:21. Riches are things that are not, and those that have them only fancy themselves happy; but what is laid up in the promises and in heaven for the righteous will make them truly, thoroughly, and eternally happy.
        • [3.] Protection. Even those who walk uprightly may be brought into danger for the trial of their faith, but God is, and will be, a buckler to them, so that nothing that happens to them shall do them any real hurt, or possess them with any terrific apprehensions; they are safe, and they shall think themselves so. Fear not, Abraham; I am thy shield. It is their way, the paths of judgment in which they walk, that the Lord knows, and owns, and takes care of.
        • [4.] Grace to persevere to the end. If we depend upon God, and seek to him for wisdom, he will uphold us in our integrity, will enable us to keep the paths of judgment, however we may be tempted to turn aside out of them; for he preserves the way of his saints, that it be not perverted, and so preserves them in it safe and blameless to his heavenly kingdom. The assurances God has given us of his grace, if duly improved, will excite and quicken our endeavours in doing our duty. Work out your salvation, for God works in you.

Pro 2:10-22

The scope of these verses is to show,

  • 1. What great advantage true wisdom will be of to us; it will keep us from the paths of sin, which lead to ruin, and will therein do us a greater kindness than if it enriched us with all the wealth of the world.
  • 2. What good use we should make of the wisdom God gives us; we must use it for our own guidance in the paths of virtue, and for the arming of us against temptations of every kind.
  • 3. By what rules we may try ourselves whether we have this wisdom or no. This tree will be known by its fruits; if we be truly wise, it will appear by our care to avoid all evil company and evil practices.

This wisdom will be of use to us,

  • I. For our preservation from evil, from the evil of sin, and, consequently, from the evil of trouble that attends it.
    • 1. In general (v. 10, 11), "When wisdom has entire possession of thee, it will keep thee.' And when has it an entire possession of us?
      • (1.) When it has dominion over us. When it not only fills the head with notions, but enters into the heart and has a commanding power and influence upon that,-when it is upon the throne there, and gives law to the affections and passions,-when it enters into the heart as the leaven into the dough, to diffuse its relish there, and to change it into its own image-then it is likely to do us good.
      • (2.) When we have delight in it, when knowledge becomes pleasant to the soul: "When thou beginnest to relish it as the most agreeable entertainment, and art subject to its rules, of choice, and with satisfaction,-when thou callest the practice of virtue, not a slavery and a task, but liberty and pleasure, and a life of serious godliness the most comfortable life a man can live in this world,-then thou wilt find the benefit of it.' Though its restraints should be in some respects unpleasant to the body, yet even those must be pleasant to the soul. When it has come to this, with us, discretion shall preserve us and keep us. God keeps the way of his saints (v. 8), by giving them discretion to keep out of harm's way, to keep themselves that the wicked one touch them not. Note, A principle of grace reigning in the heart will be a powerful preservative both against corruptions within and temptations without, Eccl. 9:16, 18.
    • 2. More particularly, wisdom will preserve us,
      • (1.) From men of corrupt principles, atheistical profane men, who make it their business to debauch young men's judgments, and instil into their minds prejudices against religion and arguments for vice: "It will deliver thee from the way of the evil man (v. 12), and a blessed deliverance it will be, as from the very jaws of death, from the way in which he walks, and in which he would persuade thee to walk.' The enemy is spoken of as one (v. 12), an evil man, but afterwards as many (v. 13); there is a club, a gang of them, that are in confederacy against religion, and join hand in hand for the support of the devil's kingdom and the interests of it.
        • [1.] They have a spirit of contradiction to that which is good: They speak froward things; they say all they can against religion, both to show their own enmity to it and to dissuade others from it. They are advocates for Satan; they plead for Baal, and pervert the right ways of the Lord. How peevishly will profane wits argue for sin, and with what frowardness will they carp at the word of God! Wisdom will keep us either from conversing with such men or at least from being ensnared by them.
        • [2.] They are themselves apostates from that which is good, and such are commonly the most malicious and dangerous enemies religion has, witness Julian (v. 13): They leave the paths of uprightness, which they were trained up in and had set out in, shake off the influences of their education, and break off the thread of their hopeful beginnings, to walk in the ways of darkness, in those wicked ways which hate the light, in which men are led blindfold by ignorance and error, and which lead men into utter darkness. The ways of sin are ways of darkness, uncomfortable and unsafe; what fools are those that leave the plain, pleasant, lightsome paths of uprightness, to walk in those ways! Ps. 82:5; 1 Jn. 2:11.
        • [3.] They take a pleasure in sin, both in committing it themselves and in seeing others commit it (v. 14): They rejoice in an opportunity to do evil, and in the accomplishment and success of any wicked project. It is sport to fools to do mischief; nor is any sight more grateful to them than to see the frowardness of the wicked, to see those that are hopeful drawn into the ways of sin, and then to see them hardened and confirmed in those ways. They are pleased if they can discern that the devil's kingdom gets ground (see Rom. 1:32), such a height of impiety have they arrived at.
        • [4.] They are resolute in sin (v. 15): Their ways are crooked, a great many windings and turnings to escape the pursuit of their convictions and break the force of them; some sly excuse, some subtle evasion or other, their deceitful hearts furnish them with, for the strengthening of their hands in their wickedness; and in the crooked mazes of that labyrinth they secure themselves from the arrests of God's word and their own consciences; for they are froward in their paths, that is, they are resolved to go on in them, whatever is said against it. Every wise man will shun the company of such as these.
      • (2.) From women of corrupt practices. The former lead to spiritual wickednesses, the lusts of the unsanctified mind; these lead to fleshly lusts, which defile the body, that living temple, but withal war against the soul. The adulteress is here called the strange woman, because no man that has any wisdom or goodness in him will have any acquaintance with her; she is to be shunned by every Israelite as if she were a heathen, and a stranger to that sacred commonwealth. A strange woman indeed! utterly estranged from all principles of reason, virtue, and honour. It is a great mercy to be delivered from the allurements of the adulteress, considering,
        • [1.] How false she is. Who will have any dealings with those that are made up of treachery? She is a strange woman; for,
          • First, She is false to him whom she entices. She speaks fair, tells him how much she admires him above any man, and what a kindness she has for him; but she flatters with her words; she has no true affection for him, nor any desire of his welfare, any more than Delilah had of Samson's. All she designs is to pick his pocket and gratify a base lust of her own.
          • Secondly, She is false to her husband, and violates the sacred obligation she lies under to him. He was the guide of her youth; by marrying him she chose him to be so, and submitted herself to his guidance, with a promise to attend him only, and forsake all others. But she has forsaken him, and therefore it cannot be thought that she should be faithful to any one else; and whoever entertains her is partaker with her in her falsehood.
          • Thirdly, She is false to God himself: She forgets the covenant of her God, the marriage-covenant (v. 17), to which God is not only a witness, but a party, for, he having instituted the ordinance, both sides vow to him to be true to each other. It is not her husband only that she sins against, but her God, who will judge whoremongers and adulterers because they despise the oath and break the covenant, Eze. 17:18; Mal. 2:14.
        • [2.] How fatal it will prove to those that fall in league with her, v. 18, 19. Let the sufferings of others be our warnings. Take heed of the sin of whoredom; for,
          • First, The ruin of those who are guilty of it is certain and unavoidable, if they do not repent. It is a sin that has a direct tendency to the killing of the soul, the extinguishing of all good affections and dispositions in it, and the exposing of it to the wrath and curse of God and the sword of his justice. Those that live in forbidden pleasures are dead while they live. Let discretion preserve every man, not only from the evil woman, but from the evil house, for the house inclines to death; it is in the road that leads directly to eternal death; and her paths unto Rephaim, to the giants (so some read it), the sinners of the old world, who, living in luxury and excess of riot, were cut down out of time, and their foundation was overthrown with a flood. Our Lord Jesus deters us from sinful pleasures with the consideration of everlasting torments which follow them. Where the worm dies not, nor is the fire quenched. See Mt. 5:28, 29.
          • Secondly, Their repentance and recovery are extremely hazardous: None, or next to none, that go unto her, return again. It is very rare that any who are caught in this snare of the devil recover themselves, so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Having once lost their hold of the paths of life, they know not how to take hold of them again, but are perfectly besotted and bewitched with those base lusts. Many learned interpreters think that this caution against the strange woman, besides the literal sense, is to be understood figuratively, as a caution,
            • 1. Against idolatry, which is spiritual whoredom. Wisdom will keep thee from all familiarity with the worshippers of images, and all inclination to join with them, which had for many ages been of such pernicious consequence to Israel and proved so to Solomon himself.
            • 2. Against the debauching of the intellectual powers and faculties of the soul by the lusts and appetites of the body. Wisdom will keep thee from being captivated by the carnal mind, and from subjecting the spirit to the dominion of the flesh, that notorious adulteress which forsakes its guide, violates the covenant of our God, which inclines to death, and which, when it has got an undisturbed dominion, makes the case of the soul desperate.
  • II. This wisdom will be of use to guide and direct us in that which is good (v. 20): That thou mayest walk in the way of good men. We must avoid the way of the evil man, and the strange woman, in order that we may walk in good ways; we must cease to do evil, in order that we may learn to do well. Note,
    • 1. There is a way which is peculiarly the way of good men, the way in which good men, as such, and as far as they have really been such, have always walked.
    • 2. It will be our wisdom to walk in that way, to ask for the good old way and walk therein, Jer. 6:16; Heb. 6:12; 12:1. And we must not only walk in that way awhile, but we must keep it, keep in it, and never turn aside out of it: The paths of the righteous are the paths of life, which all that are wise, having taken hold of, will keep their hold of. "That thou mayest imitate those excellent persons, the patriarchs and prophets (so bishop Patrick paraphrases it), and be preserved in the paths of those righteous men who followed after them.' We must not only choose our way in general by the good examples of the saints, but must also take directions from them in the choice of our particular paths; observe the track, and go forth by the footsteps of the flock. Two reasons are here given why we should thus choose:-
      • (1.) Because men's integrity will be their establishment, v. 21. It will be the establishment,
        • [1.] Of their persons: The upright shall dwell in the land, peaceably and quietly, as long as they live; and their uprightness will contribute to it, as it settles their minds, guides their counsels, gains them the good-will of their neighbours, and entitles them to God's special favour.
        • [2.] Of their families: The perfect, in their posterity, shall remain in it. They shall dwell and remain for ever in the heavenly Canaan, of which the earthly one was but a type.
      • (2.) Because men's iniquity will be their destruction, v. 22. See what becomes of the wicked, who choose the way of the evil man; they shall be cut off, not only from heaven hereafter and all hopes of that, but from the earth now, on which they set their affections, and in which they lay up their treasure. They think to take root in it, but they and their families shall be rooted out of it, in judgment to them, but in mercy to the earth. There is a day coming which shall leave them neither root nor branch, Mal. 4:1. Let that wisdom then enter into our hearts, and be pleasant to our souls, which will keep us out of a way that will end thus.