Proverbs 23:5 King James Version (KJV)

5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.


Proverbs 23:5 King James Version with Strong's Concordance (STRONG)

5 Wilt thou set H5774 H5774 thine eyes H5869 upon that which is not? for riches certainly H6213 make H6213 themselves wings; H3671 they fly away H5774 H5774 as an eagle H5404 toward heaven. H8064


Proverbs 23:5 American Standard (ASV)

5 Wilt thou set thine eyes upon that which is not? For `riches' certainly make themselves wings, Like an eagle that flieth toward heaven.


Proverbs 23:5 Young's Literal Translation (YLT)

5 For wealth maketh to itself wings, As an eagle it flieth to the heavens.


Proverbs 23:5 Darby English Bible (DARBY)

5 wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens.


Proverbs 23:5 World English Bible (WEB)

5 Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky.


Proverbs 23:5 Bible in Basic English (BBE)

5 Are your eyes lifted up to it? it is gone: for wealth takes to itself wings, like an eagle in flight up to heaven.

Cross Reference

Job 1:14-17 KJV

And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them: And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee. While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

Psalms 119:36-37 KJV

Incline my heart unto thy testimonies, and not to covetousness. Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

Ecclesiastes 5:13-14 KJV

There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

1 Corinthians 7:29-31 KJV

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.

James 5:1-2 KJV

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten.

Commentary on Proverbs 23 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 23

Pr 23:1-35.

1. Avoid the dangers of gluttony.

2. put a knife—an Eastern figure for putting restraint on the appetite.

3. are deceitful meat—though well tasted, injurious.

4, 5. (Compare 1Ti 6:9, 10).

thine own wisdom—which regards riches intrinsically as a blessing.

5. Wilt … eyes—As the eyes fly after or seek riches, they are not, that is, either become transitory or unsatisfying; fully expressed by their flying away.

6-8. Beware of deceitful men, whose courtesies even you will repent of having accepted.

evil eye—or purpose (Pr 22:9; De 15:9; Mt 6:23).

8. The morsel … words—that is, disgusted with his true character, all pleasant intercourse will be destroyed.

9. (Compare Pr 9:8). "Cast not your pearls before swine" (Mt 7:6).

10, 11. (Compare Pr 22:22, 23).

11. redeemer—or avenger (Le 25:25, 26; Nu 35:12), hence advocate (Job 19:25).

plead … thee—(Compare Job 31:21; Ps 35:1; 68:5).

12. Here begins another series of precepts.

13, 14. While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.

15, 16. The pleasure afforded the teacher by the pupil's progress is a motive to diligence.

16. my reins—(Compare Ps 7:9).

17, 18. (Compare Margin). The prosperity of the wicked is short.

18. an end—or, "hereafter," another time, when apparent inequalities shall be adjusted (compare Ps 37:28-38).

19-21. guide … way—or direct thy thoughts to a right course of conduct (compare Pr 4:4; 9:6).

20. riotous … flesh—prodigal, or eating more than necessary. Instead of "their flesh" (compare Margin), better, "flesh to them," that is, used for pleasure.

21. drowsiness—the dreamy sleep of the slothful.

22. Hearken—that is, obey (Pr 1:8; Eph 6:1).

despise … old—Adults revere the parents whom, as children, they once obeyed.

23. Buy—literally, "get" (Pr 4:5).

truth—generally and specially as opposed to errors of all kinds.

24, 25. (Compare Pr 10:1; 17:21, 25).

26-35. A solemn warning against whoredom and drunkenness (Ho 4:11).

give me—This is the address of that divine wisdom so often presented (Pr 8:1; 9:3, &c.).

heart—confidence.

observe—keep.

my ways—such as I teach you (Pr 3:17; 9:6).

27, 28. deep ditch—a narrow pit, out of which it is hard to climb.

lieth in wait—to ensnare men into the pit, as hunters entrap game (compare Pr 22:14).

28. increaseth … transgressors—(Pr 5:8-10). The vice alluded to is peculiarly hardening to the heart.

29, 30. This picture is often sadly realized now.

mixed wine—(Compare Pr 9:2; Isa 5:11).

31. when … red—the color denoting greater strength (compare Ge 49:11; De 32:14).

giveth … cup—literally, "gives its eye," that is, sparkles.

moveth … aright—Perhaps its foaming is meant.

32. The acute miseries resulting from drunkenness contrasted with the temptations.

33, 34. The moral effects: it inflames passion (Ge 19:31, 35), lays open the heart, produces insensibility to the greatest dangers, and debars from reformation, under the severest sufferings.

35. awake—that is, from drunkenness (Ge 9:24). This is the language rather of acts than of the tongue.