12 A naughty person, a wicked man, walketh with a froward mouth.
13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
12 A naughty H1100 person, H120 a wicked H205 man, H376 walketh H1980 with a froward H6143 mouth. H6310
13 He winketh H7169 with his eyes, H5869 he speaketh H4448 with his feet, H7272 he teacheth H3384 with his fingers; H676
14 Frowardness H8419 is in his heart, H3820 he deviseth H2790 mischief H7451 continually; H6256 he soweth H7971 discord. H4066 H4090
15 Therefore shall his calamity H343 come H935 suddenly; H6597 suddenly H6621 shall he be broken H7665 without remedy. H4832
12 A worthless person, a man of iniquity, Is he that walketh with a perverse mouth;
13 That winketh with his eyes, that speaketh with his feet, That maketh signs with his fingers;
14 In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.
15 Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy.
12 A man of worthlessness, a man of iniquity, Walking `with' perverseness of mouth,
13 Winking with his eyes, speaking with his feet, Directing with his fingers,
14 Frowardness `is' in his heart, devising evil at all times, Contentions he sendeth forth.
15 Therefore suddenly cometh his calamity, Instantly he is broken -- and no healing.
12 A man of Belial, a wicked person, is he that goeth about with a perverse mouth;
13 he winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14 deceits are in his heart; he deviseth mischief at all times, he soweth discords.
15 Therefore shall his calamity come suddenly: in a moment shall he be broken, and without remedy.
12 A worthless person, a man of iniquity, Is he who walks with a perverse mouth;
13 Who winks with his eyes, who signals with his feet, Who motions with his fingers;
14 In whose heart is perverseness, Who devises evil continually, Who always sows discord.
15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.
12 A good-for-nothing man is an evil-doer; he goes on his way causing trouble with false words;
13 Making signs with his eyes, rubbing with his feet, and giving news with his fingers;
14 His mind is ever designing evil: he lets loose violent acts.
15 For this cause his downfall will be sudden; quickly he will be broken, and there will be no help for him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 6
Commentary on Proverbs 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Pr 6:1-35. After admonitions against suretyship and sloth (compare Pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.
1, 2. if—The condition extends through both verses.
be surety—art pledged.
stricken … hand—bargained (compare Job 17:3).
with a stranger—that is, for a friend (compare Pr 11:15; 17:18).
3. come … friend—in his power.
humble … sure thy friend—urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.
4, 5. The danger requires promptness.
6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.
9, 10. Their conduct graphically described;
11. and the fruits of their self-indulgence and indolence presented.
as … travelleth—literally, "one who walks backwards and forwards," that is, a highwayman.
armed man—that is, one prepared to destroy.
12. A naughty person—literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).
13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.
14. Frowardness—as in Pr 2:14.
deviseth—literally, "constructs, as an artisan."
mischief—evil to others.
discord—especially litigation. Cunning is the talent of the weak and lazy.
15. Suddenness aggravates evil (compare Pr 6:11; 29:1).
calamity—literally, "a crushing weight."
broken—shivered as a potter's vessel; utterly destroyed (Ps 2:9).
16-19. six … seven—a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).
17. proud look—literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.
19. speaketh—literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).
20-23. (Compare Pr 1:8; 3:3, &c.).
22. it—(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).
23. reproofs—(Pr 1:23) the convictions of error produced by instruction.
24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.
25. One of the cautions of this instruction, avoid alluring beauty.
take—or, "ensnare."
eyelids—By painting the lashes, women enhanced beauty.
26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."
adulteress—(Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12.
will hunt—alluding to the snares spread by harlots (compare Pr 7:6-8).
precious life—more valuable than all else.
27-29. The guilt and danger most obvious.
30, 31. Such a thief is pitied, though heavily punished.
31. sevenfold—(compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.
32. lacketh understanding—or, "heart"; destitute of moral principle and prudence.
33. dishonour—or, "shame," as well as hurt of body (Pr 3:35).
reproach … away—No restitution will suffice;
34, 35. nor any terms of reconciliation be admitted.
regard—or, "accept" any ransom.