Worthy.Bible » Parallel » Proverbs » Chapter 6 » Verse 14

Proverbs 6:14 King James Version (KJV)

14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord.


Proverbs 6:14 King James Version with Strong's Concordance (STRONG)

14 Frowardness H8419 is in his heart, H3820 he deviseth H2790 mischief H7451 continually; H6256 he soweth H7971 discord. H4066 H4090


Proverbs 6:14 American Standard (ASV)

14 In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.


Proverbs 6:14 Young's Literal Translation (YLT)

14 Frowardness `is' in his heart, devising evil at all times, Contentions he sendeth forth.


Proverbs 6:14 Darby English Bible (DARBY)

14 deceits are in his heart; he deviseth mischief at all times, he soweth discords.


Proverbs 6:14 World English Bible (WEB)

14 In whose heart is perverseness, Who devises evil continually, Who always sows discord.


Proverbs 6:14 Bible in Basic English (BBE)

14 His mind is ever designing evil: he lets loose violent acts.

Cross Reference

Proverbs 6:18-19 KJV

An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.

Proverbs 16:28-30 KJV

A froward man soweth strife: and a whisperer separateth chief friends. A violent man enticeth his neighbour, and leadeth him into the way that is not good. He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

Proverbs 26:17-22 KJV

He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. As a mad man who casteth firebrands, arrows, and death, So is the man that deceiveth his neighbour, and saith, Am not I in sport? Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Galatians 6:7-8 KJV

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Commentary on Proverbs 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

Pr 6:1-35. After admonitions against suretyship and sloth (compare Pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.

1, 2. if—The condition extends through both verses.

be surety—art pledged.

stricken … hand—bargained (compare Job 17:3).

with a stranger—that is, for a friend (compare Pr 11:15; 17:18).

3. come … friend—in his power.

humble … sure thy friend—urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.

4, 5. The danger requires promptness.

6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.

9, 10. Their conduct graphically described;

11. and the fruits of their self-indulgence and indolence presented.

as … travelleth—literally, "one who walks backwards and forwards," that is, a highwayman.

armed man—that is, one prepared to destroy.

12. A naughty person—literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).

13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.

14. Frowardness—as in Pr 2:14.

deviseth—literally, "constructs, as an artisan."

mischief—evil to others.

discord—especially litigation. Cunning is the talent of the weak and lazy.

15. Suddenness aggravates evil (compare Pr 6:11; 29:1).

calamity—literally, "a crushing weight."

broken—shivered as a potter's vessel; utterly destroyed (Ps 2:9).

16-19. six … seven—a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).

17. proud look—literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.

19. speaketh—literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).

20-23. (Compare Pr 1:8; 3:3, &c.).

22. it—(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).

23. reproofs—(Pr 1:23) the convictions of error produced by instruction.

24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.

25. One of the cautions of this instruction, avoid alluring beauty.

take—or, "ensnare."

eyelids—By painting the lashes, women enhanced beauty.

26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."

adulteress—(Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12.

will hunt—alluding to the snares spread by harlots (compare Pr 7:6-8).

precious life—more valuable than all else.

27-29. The guilt and danger most obvious.

30, 31. Such a thief is pitied, though heavily punished.

31. sevenfold—(compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.

32. lacketh understanding—or, "heart"; destitute of moral principle and prudence.

33. dishonour—or, "shame," as well as hurt of body (Pr 3:35).

reproach … away—No restitution will suffice;

34, 35. nor any terms of reconciliation be admitted.

regard—or, "accept" any ransom.