4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
4 Say H559 unto wisdom, H2451 Thou art my sister; H269 and call H7121 understanding H998 thy kinswoman: H4129
4 Say unto wisdom, Thou art my sister; And call understanding `thy' kinswoman:
4 Say to wisdom, `My sister Thou `art'.' And cry to understanding, `Kinswoman!'
4 Say unto wisdom, Thou art my sister, and call intelligence [thy] kinswoman:
4 Tell wisdom, "You are my sister." Call understanding your relative,
4 Say to wisdom, You are my sister; let knowledge be named your special friend:
So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures;
Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 7
Commentary on Proverbs 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Pr 7:1-27. The subject continued, by a delineation of the arts of strange women, as a caution to the unwary.
1-4. Similar calls (Pr 3:1-3; 4:10, &c.).
2. apple … eye—pupil of eye, a custody (Pr 4:23) of special value.
3. Bind … fingers—as inscriptions on rings.
5. The design of the teaching (compare Pr 2:16; 6:24).
6. For—or, "Since," introducing an example to illustrate the warning, which, whether a narrative or a parable, is equally pertinent.
window—or, "opening"
looked—literally, "watched earnestly" (Jud 5:28).
casement—or, "lattice."
7. simple—as in Pr 1:4.
void of, &c.—(Compare Pr 6:32).
8. her corner—where she was usually found.
went … house—implying, perhaps, confidence in himself by his manner, as denoted in the word
went—literally, "tread pompously."
9. The time, twilight, ending in darkness.
black … night—literally, "pupil," or, "eye," that is, middle of night.
10. attire—that of harlots was sometimes peculiar.
subtile—or, "wary," "cunning."
11, 12. loud—or, "noisy," "bustling."
stubborn—not submissive.
without … streets, … corner—(Compare 1Ti 5:13; Tit 2:5).
13-15. The preparations for a feast do not necessarily imply peculiar religious professions. The offerer retained part of the victim for a feast (Le 3:9, &c.). This feast she professes was prepared for him whom she boldly addresses as one sought specially to partake of it.
16, 17. my bed—or, "couch," adorned in the costliest manner.
17. bed—a place for sleeping.
18-20. There is no fear of discovery.
20. the day appointed—perhaps, literally, "a full moon," that is, a fortnight's time (compare Pr 7:19).
21. caused … yield—or, "inclines."
flattering—(Compare Pr 5:3).
forced him—by persuasion overcoming his scruples.
22. straightway—quickly, either as ignorant of danger, or incapable of resistance.
23. Till—He is now caught (Pr 6:26).
24. The inferential admonition is followed (Pr 7:26, 27), by a more general allegation of the evils of this vice.
26, 27. Even the mightiest fail to resist her deathly allurements.