1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
2 Who can utter the mighty acts of the LORD? who can shew forth all his praise?
3 Blessed are they that keep judgment, and he that doeth righteousness at all times.
4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.
9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
11 And the waters covered their enemies: there was not one of them left.
12 Then believed they his words; they sang his praise.
13 They soon forgat his works; they waited not for his counsel:
14 But lusted exceedingly in the wilderness, and tempted God in the desert.
15 And he gave them their request; but sent leanness into their soul.
16 They envied Moses also in the camp, and Aaron the saint of the LORD.
17 The earth opened and swallowed up Dathan and covered the company of Abiram.
18 And a fire was kindled in their company; the flame burned up the wicked.
19 They made a calf in Horeb, and worshipped the molten image.
20 Thus they changed their glory into the similitude of an ox that eateth grass.
21 They forgat God their saviour, which had done great things in Egypt;
22 Wondrous works in the land of Ham, and terrible things by the Red sea.
23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
24 Yea, they despised the pleasant land, they believed not his word:
25 But murmured in their tents, and hearkened not unto the voice of the LORD.
26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:
27 To overthrow their seed also among the nations, and to scatter them in the lands.
28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.
29 Thus they provoked him to anger with their inventions: and the plague brake in upon them.
30 Then stood up Phinehas, and executed judgment: and so the plague was stayed.
31 And that was counted unto him for righteousness unto all generations for evermore.
32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
33 Because they provoked his spirit, so that he spake unadvisedly with his lips.
34 They did not destroy the nations, concerning whom the LORD commanded them:
35 But were mingled among the heathen, and learned their works.
36 And they served their idols: which were a snare unto them.
37 Yea, they sacrificed their sons and their daughters unto devils,
38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
39 Thus were they defiled with their own works, and went a whoring with their own inventions.
40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
41 And he gave them into the hand of the heathen; and they that hated them ruled over them.
42 Their enemies also oppressed them, and they were brought into subjection under their hand.
43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44 Nevertheless he regarded their affliction, when he heard their cry:
45 And he remembered for them his covenant, and repented according to the multitude of his mercies.
46 He made them also to be pitied of all those that carried them captives.
47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
1 Praise H1984 ye the LORD. H3050 O give thanks H3034 unto the LORD; H3068 for he is good: H2896 for his mercy H2617 endureth for ever. H5769
2 Who can utter H4448 the mighty acts H1369 of the LORD? H3068 who can shew forth H8085 all his praise? H8416
3 Blessed H835 are they that keep H8104 judgment, H4941 and he that doeth H6213 righteousness H6666 at all times. H6256
4 Remember H2142 me, O LORD, H3068 with the favour H7522 that thou bearest unto thy people: H5971 O visit H6485 me with thy salvation; H3444
5 That I may see H7200 the good H2896 of thy chosen, H972 that I may rejoice H8055 in the gladness H8057 of thy nation, H1471 that I may glory H1984 with thine inheritance. H5159
6 We have sinned H2398 with our fathers, H1 we have committed iniquity, H5753 we have done wickedly. H7561
7 Our fathers H1 understood H7919 not thy wonders H6381 in Egypt; H4714 they remembered H2142 not the multitude H7230 of thy mercies; H2617 but provoked H4784 him at the sea, H3220 even at the Red H5488 sea. H3220
8 Nevertheless he saved H3467 them for his name's H8034 sake, that he might make his mighty power H1369 to be known. H3045
9 He rebuked H1605 the Red H5488 sea H3220 also, and it was dried up: H2717 so he led H3212 them through the depths, H8415 as through the wilderness. H4057
10 And he saved H3467 them from the hand H3027 of him that hated H8130 them, and redeemed H1350 them from the hand H3027 of the enemy. H341
11 And the waters H4325 covered H3680 their enemies: H6862 there was not one H259 of them left. H3498
12 Then believed H539 they his words; H1697 they sang H7891 his praise. H8416
13 They soon H4116 forgat H7911 his works; H4639 they waited H2442 not for his counsel: H6098
14 But lusted H183 exceedingly H8378 in the wilderness, H4057 and tempted H5254 God H410 in the desert. H3452
15 And he gave H5414 them their request; H7596 but sent H7971 leanness H7332 into their soul. H5315
16 They envied H7065 Moses H4872 also in the camp, H4264 and Aaron H175 the saint H6918 of the LORD. H3068
17 The earth H776 opened H6605 and swallowed up H1104 Dathan, H1885 and covered H3680 the company H5712 of Abiram. H48
18 And a fire H784 was kindled H1197 in their company; H5712 the flame H3852 burned up H3857 the wicked. H7563
19 They made H6213 a calf H5695 in Horeb, H2722 and worshipped H7812 the molten image. H4541
20 Thus they changed H4171 their glory H3519 into the similitude H8403 of an ox H7794 that eateth H398 grass. H6212
21 They forgat H7911 God H410 their saviour, H3467 which had done H6213 great things H1419 in Egypt; H4714
22 Wondrous works H6381 in the land H776 of Ham, H2526 and terrible things H3372 by the Red H5488 sea. H3220
23 Therefore he said H559 that he would destroy H8045 them, had not H3884 Moses H4872 his chosen H972 stood H5975 before H6440 him in the breach, H6556 to turn away H7725 his wrath, H2534 lest he should destroy H7843 them.
24 Yea, they despised H3988 the pleasant H2532 land, H776 they believed H539 not his word: H1697
25 But murmured H7279 in their tents, H168 and hearkened H8085 not unto the voice H6963 of the LORD. H3068
26 Therefore he lifted up H5375 his hand H3027 against them, to overthrow H5307 them in the wilderness: H4057
27 To overthrow H5307 their seed H2233 also among the nations, H1471 and to scatter H2219 them in the lands. H776
28 They joined H6775 themselves also unto Baalpeor, H1187 and ate H398 the sacrifices H2077 of the dead. H4191
29 Thus they provoked him to anger H3707 with their inventions: H4611 and the plague H4046 brake in H6555 upon them.
30 Then stood up H5975 Phinehas, H6372 and executed judgment: H6419 and so the plague H4046 was stayed. H6113
31 And that was counted H2803 unto him for righteousness H6666 unto all H1755 generations H1755 for H5704 evermore. H5769
32 They angered H7107 him also at the waters H4325 of strife, H4808 H4809 so that it went ill H3415 with Moses H4872 for their sakes:
33 Because they provoked H4784 his spirit, H7307 so that he spake unadvisedly H981 with his lips. H8193
34 They did not destroy H8045 the nations, H5971 concerning whom the LORD H3068 commanded H559 them:
35 But were mingled H6148 among the heathen, H1471 and learned H3925 their works. H4639
36 And they served H5647 their idols: H6091 which were a snare H4170 unto them.
37 Yea, they sacrificed H2076 their sons H1121 and their daughters H1323 unto devils, H7700
38 And shed H8210 innocent H5355 blood, H1818 even the blood H1818 of their sons H1121 and of their daughters, H1323 whom they sacrificed H2076 unto the idols H6091 of Canaan: H3667 and the land H776 was polluted H2610 with blood. H1818
39 Thus were they defiled H2930 with their own works, H4639 and went a whoring H2181 with their own inventions. H4611
40 Therefore was the wrath H639 of the LORD H3068 kindled H2734 against his people, H5971 insomuch that he abhorred H8581 his own inheritance. H5159
41 And he gave H5414 them into the hand H3027 of the heathen; H1471 and they that hated H8130 them ruled H4910 over them.
42 Their enemies H341 also oppressed H3905 them, and they were brought into subjection H3665 under their hand. H3027
43 Many H7227 times H6471 did he deliver H5337 them; but they provoked H4784 him with their counsel, H6098 and were brought low H4355 for their iniquity. H5771
44 Nevertheless he regarded H7200 their affliction, H6862 when he heard H8085 their cry: H7440
45 And he remembered H2142 for them his covenant, H1285 and repented H5162 according to the multitude H7230 of his mercies. H2617
46 He made H5414 them also to be pitied H7356 of H6440 all those that carried them captives. H7617
47 Save H3467 us, O LORD H3068 our God, H430 and gather H6908 us from among the heathen, H1471 to give thanks H3034 unto thy holy H6944 name, H8034 and to triumph H7623 in thy praise. H8416
48 Blessed H1288 be the LORD H3068 God H430 of Israel H3478 from everlasting H5769 to everlasting: H5769 and let all the people H5971 say, H559 Amen. H543 Praise H1984 ye the LORD. H3050
1 Praise ye Jehovah. Oh give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' forever.
2 Who can utter the mighty acts of Jehovah, Or show forth all his praise?
3 Blessed are they that keep justice, And he that doeth righteousness at all times.
4 Remember me, O Jehovah, with the favor that thou bearest unto thy people; Oh visit me with thy salvation,
5 That I may see the prosperity of thy chosen, That I may rejoice in the gladness of thy nation, That I may glory with thine inheritance.
6 We have sinned with our fathers, We have committed iniquity, we have done wickedly.
7 Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea.
8 Nevertheless he saved them for his name's sake, That he might make his mighty power to be known.
9 He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness.
10 And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy.
11 And the waters covered their adversaries; There was not one of them left.
12 Then believed they his words; They sang his praise.
13 They soon forgat his works; They waited not for his counsel,
14 But lusted exceedingly in the wilderness, And tempted God in the desert.
15 And he gave them their request, But sent leanness into their soul.
16 They envied Moses also in the camp, `And' Aaron the saint of Jehovah.
17 The earth opened and swallowed up Dathan, And covered the company of Abiram.
18 And a fire was kindled in their company; The flame burned up the wicked.
19 They made a calf in Horeb, And worshipped a molten image.
20 Thus they changed their glory For the likeness of an ox that eateth grass.
21 They forgat God their Saviour, Who had done great things in Egypt,
22 Wondrous works in the land of Ham, `And' terrible things by the Red Sea.
23 Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy `them'.
24 Yea, they despised the pleasant land, They believed not his word,
25 But murmured in their tents, And hearkened not unto the voice of Jehovah.
26 Therefore he sware unto them, That he would overthrow them in the wilderness,
27 And that he would overthrow their seed among the nations, And scatter them in the lands.
28 They joined themselves also unto Baal-peor, And ate the sacrifices of the dead.
29 Thus they provoked him to anger with their doings; And the plague brake in upon them.
30 Then stood up Phinehas, and executed judgment; And so the plague was stayed.
31 And that was reckoned unto him for righteousness, Unto all generations for evermore.
32 They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes;
33 Because they were rebellious against his spirit, And he spake unadvisedly with his lips.
34 They did not destroy the peoples, As Jehovah commanded them,
35 But mingled themselves with the nations, And learned their works,
36 And served their idols, Which became a snare unto them.
37 Yea, they sacrificed their sons and their daughters unto demons,
38 And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood.
39 Thus were they defiled with their works, And played the harlot in their doings.
40 Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance.
41 And he gave them into the hand of the nations; And they that hated them ruled over them.
42 Their enemies also oppressed them, And they were brought into subjection under their hand.
43 Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity.
44 Nevertheless he regarded their distress, When he heard their cry:
45 And he remembered for them his covenant, And repented according to the multitude of his lovingkindnesses.
46 He made them also to be pitied Of all those that carried them captive.
47 Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise.
48 Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.
1 Praise ye Jah, give thanks to Jehovah, For good, for to the age, `is' His kindness.
2 Who doth utter the mighty acts of Jehovah? Soundeth all His praise?
3 O the happiness of those keeping judgment, Doing righteousness at all times.
4 Remember me, O Jehovah, With the favour of Thy people, Look after me in Thy salvation.
5 To look on the good of Thy chosen ones, To rejoice in the joy of Thy nation, To boast myself with Thine inheritance.
6 We have sinned with our fathers, We have done perversely, we have done wickedly.
7 Our fathers in Egypt, Have not considered wisely Thy wonders, They have not remembered The abundance of Thy kind acts, And provoke by the sea, at the sea of Suph.
8 And He saveth them for His name's sake, To make known His might,
9 And rebuketh the sea of Suph, and it is dried up, And causeth them to go Through depths as a wilderness.
10 And He saveth them from the hand Of him who is hating, And redeemeth them from the hand of the enemy.
11 And waters cover their adversaries, One of them hath not been left.
12 And they believe in His words, they sing His praise,
13 They have hasted -- forgotten His works, They have not waited for His counsel.
14 And they lust greatly in a wilderness, And try God in a desert.
15 And He giveth to them their request, And sendeth leanness into their soul.
16 And they are envious of Moses in the camp, Of Aaron, Jehovah's holy one.
17 Earth openeth, and swalloweth up Dathan, And covereth over the company of Abiram.
18 And fire burneth among their company, A flame setteth on fire the wicked.
19 They make a calf in Horeb, And bow themselves to a molten image,
20 And change their Honour Into the form of an ox eating herbs.
21 They have forgotten God their saviour, The doer of great things in Egypt,
22 Of wonderful things in the land of Ham, Of fearful things by the sea of Suph.
23 And He saith to destroy them, Unless Moses, His chosen one, Had stood in the breach before Him, To turn back His wrath from destroying.
24 And they kick against the desirable land, They have not given credence to His word.
25 And they murmur in their tents, They have not hearkened to the voice of Jehovah.
26 And He lifteth up His hand to them, To cause them to fall in a wilderness,
27 And to cause their seed to fall among nations, And to scatter them through lands.
28 And they are coupled to Baal-Peor, And eat the sacrifices of the dead,
29 And they provoke to anger by their actions, And a plague breaketh forth upon them,
30 And Phinehas standeth, and executeth judgment, And the plague is restrained,
31 And it is reckoned to him to righteousness, To all generations -- unto the age.
32 And they cause wrath by the waters of Meribah, And it is evil to Moses for their sakes,
33 For they have provoked his spirit, And he speaketh wrongfully with his lips.
34 They have not destroyed the peoples, As Jehovah had said to them,
35 And mix themselves among nations, and learn their works,
36 And serve their idols, And they are to them for a snare.
37 And they sacrifice their sons And their daughters to destroyers,
38 And they shed innocent blood -- Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood.
39 And they are defiled with their works, And commit whoredom in their habitual doings.
40 And the anger of Jehovah Is kindled against His people, And He doth abominate His inheritance.
41 And giveth them into the hand of nations, And those hating them rule over them,
42 And their enemies oppress them, And they are humbled under their hand.
43 Many times He doth deliver them, And they rebel in their counsel, And they are brought low in their iniquity.
44 And He looketh on their distress When He heareth their cry,
45 And remembereth for them His covenant, And is comforted, According to the abundance of His kindness.
46 And He appointeth them for mercies Before all their captors.
47 Save us, O Jehovah our God, and gather us from the nations, To give thanks to Thy holy name, To glory in Thy praise.
48 Blessed `is' Jehovah, God of Israel, From the age even unto the age. And all the people said, `Amen, praise Jah!'
1 Hallelujah! Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.
2 Who can utter the mighty acts of Jehovah? [who] can shew forth all his praise?
3 Blessed are they that keep justice, [and] he that doeth righteousness at all times.
4 Remember me, O Jehovah, with [thy] favour toward thy people; visit me with thy salvation:
5 That I may see the prosperity of thy chosen ones, that I may rejoice in the joy of thy nation, that I may glory with thine inheritance.
6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7 Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelled at the sea, at the Red Sea.
8 Yet he saved them for his name's sake, that he might make known his might.
9 And he rebuked the Red Sea, and it dried up; and he led them through the deeps as through a wilderness.
10 And he saved them from the hand of him that hated [them], and redeemed them from the hand of the enemy.
11 And the waters covered their oppressors: there was not one of them left.
12 Then believed they his words; they sang his praise.
13 They soon forgot his works; they waited not for his counsel:
14 And they lusted exceedingly in the wilderness, and tempted ùGod in the desert.
15 Then he gave them their request, but sent leanness into their soul.
16 And they envied Moses in the camp, [and] Aaron, the saint of Jehovah.
17 The earth opened and swallowed up Dathan, and covered the company of Abiram;
18 And fire was kindled in their company; a flame burned up the wicked.
19 They made a calf in Horeb, and did homage to a molten image;
20 And they changed their glory into the similitude of an ox that eateth grass.
21 They forgot ùGod their Saviour, who had done great things in Egypt,
22 Wondrous works in the land of Ham, terrible things by the Red Sea.
23 And he said that he would destroy them, had not Moses, his chosen, stood before him in the breach, to turn away his fury, lest he should destroy [them].
24 And they despised the pleasant land; they believed not his word,
25 But murmured in their tents: they hearkened not unto the voice of Jehovah.
26 And he lifted up his hand to them, that he would make them fall in the wilderness;
27 And that he would make their seed fall among the nations, and disperse them through the countries.
28 And they joined themselves unto Baal-Peor, and ate the sacrifices of the dead;
29 And they provoked [him] to anger with their doings; and a plague broke out among them.
30 Then stood up Phinehas and executed judgment, and the plague was stayed;
31 And that was reckoned unto him for righteousness, from generation to generation, for evermore.
32 And they moved him to wrath at the waters of Meribah, and it went ill with Moses on their account;
33 For they provoked his spirit, so that he spoke unadvisedly with his lips.
34 They did not destroy the peoples, as Jehovah commanded them;
35 But they mingled with the nations, and learned their works;
36 And they served their idols; and they were a snare unto them:
37 And they sacrificed their sons and their daughters unto demons,
38 And shed innocent blood, the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood.
39 And they were defiled with their works, and went a-whoring in their doings.
40 Then was the anger of Jehovah kindled against his people, and he abhorred his inheritance;
41 And he gave them into the hand of the nations; and they that hated them ruled over them:
42 And their enemies oppressed them, and they were brought into subjection under their hand.
43 Often did he deliver them; but as for them they provoked [him] by their counsel, and they were brought low by their iniquity.
44 But he regarded their distress, when he heard their cry;
45 And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses;
46 And he caused them to find compassion of all those that had carried them captives.
47 Save us, Jehovah our God, and gather us from among the nations, to give thanks unto thy holy name, [and] to triumph in thy praise.
48 Blessed be Jehovah the God of Israel, from eternity and to eternity! And let all the people say, Amen! Hallelujah!
1 Praise Yahweh! Give thanks to Yahweh, for he is good, For his loving kindness endures forever.
2 Who can utter the mighty acts of Yahweh, Or fully declare all his praise?
3 Blessed are those who keep justice. Blessed is one who does what is right at all times.
4 Remember me, Yahweh, with the favor that you show to your people. Visit me with your salvation,
5 That I may see the prosperity of your chosen, That I may rejoice in the gladness of your nation, That I may glory with your inheritance.
6 We have sinned with our fathers. We have committed iniquity. We have done wickedly.
7 Our fathers didn't understand your wonders in Egypt. They didn't remember the multitude of your loving kindnesses, But were rebellious at the sea, even at the Red Sea.
8 Nevertheless he saved them for his name's sake, That he might make his mighty power known.
9 He rebuked the Red Sea also, and it was dried up; So he led them through the depths, as through a desert.
10 He saved them from the hand of him who hated them, And redeemed them from the hand of the enemy.
11 The waters covered their adversaries. There was not one of them left.
12 Then they believed his words. They sang his praise.
13 They soon forgot his works. They didn't wait for his counsel,
14 But gave in to craving in the desert, And tested God in the wasteland.
15 He gave them their request, But sent leanness into their soul.
16 They envied Moses also in the camp, And Aaron, Yahweh's saint.
17 The earth opened and swallowed up Dathan, And covered the company of Abiram.
18 A fire was kindled in their company. The flame burned up the wicked.
19 They made a calf in Horeb, And worshiped a molten image.
20 Thus they exchanged their glory For an image of a bull that eats grass.
21 They forgot God, their Savior, Who had done great things in Egypt,
22 Wondrous works in the land of Ham, And awesome things by the Red Sea.
23 Therefore he said that he would destroy them, Had Moses, his chosen, not stood before him in the breach, To turn away his wrath, so that he wouldn't destroy them.
24 Yes, they despised the pleasant land. They didn't believe his word,
25 But murmured in their tents, And didn't listen to Yahweh's voice.
26 Therefore he swore to them That he would overthrow them in the wilderness,
27 That he would overthrow their seed among the nations, And scatter them in the lands.
28 They joined themselves also to Baal Peor, And ate the sacrifices of the dead.
29 Thus they provoked him to anger with their deeds. The plague broke in on them.
30 Then Phinehas stood up, and executed judgment, So the plague was stopped.
31 That was credited to him for righteousness, For all generations to come.
32 They angered him also at the waters of Meribah, So that Moses was troubled for their sakes;
33 Because they were rebellious against his spirit, He spoke rashly with his lips.
34 They didn't destroy the peoples, As Yahweh commanded them,
35 But mixed themselves with the nations, And learned their works.
36 They served their idols, Which became a snare to them.
37 Yes, they sacrificed their sons and their daughters to demons.
38 They shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed to the idols of Canaan. The land was polluted with blood.
39 Thus were they defiled with their works, And prostituted themselves in their deeds.
40 Therefore Yahweh burned with anger against his people. He abhorred his inheritance.
41 He gave them into the hand of the nations. Those who hated them ruled over them.
42 Their enemies also oppressed them. They were brought into subjection under their hand.
43 Many times he delivered them, But they were rebellious in their counsel, And were brought low in their iniquity.
44 Nevertheless he regarded their distress, When he heard their cry.
45 He remembered for them his covenant, And repented according to the multitude of his loving kindnesses.
46 He made them also to be pitied By all those who carried them captive.
47 Save us, Yahweh, our God, Gather us from among the nations, To give thanks to your holy name, To triumph in your praise!
48 Blessed be Yahweh, the God of Israel, From everlasting even to everlasting! Let all the people say, "Amen." Praise Yah!
1 Let the Lord be praised. O give praise to the Lord, for he is good: for his mercy is unchanging for ever.
2 Who is able to give an account of the great acts of the Lord, or to make clear all his praise?
3 Happy are they whose decisions are upright, and he who does righteousness at all times.
4 Keep me in mind, O Lord, when you are good to your people; O let your salvation come to me;
5 So that I may see the well-being of the people of your selection, and have a part in the joy of your nation, and take pride in your heritage.
6 We are sinners like our fathers, we have done wrong, our acts are evil.
7 Our fathers did not give thought to your wonders in Egypt; they did not keep in memory the great number of your mercies, but gave you cause for wrath at the sea, even at the Red Sea.
8 But he was their saviour because of his name, so that men might see his great power.
9 By his word the Red Sea was made dry: and he took them through the deep waters as through the waste land.
10 And he took them safely out of the hands of their haters, and kept them from the attacks of those who were against them.
11 And the waters went over their haters; all of them came to an end.
12 Then they had faith in his words; they gave him songs of praise.
13 But their memory of his works was short; not waiting to be guided by him,
14 They gave way to their evil desires in the waste land, and put God to the test in the dry places.
15 And he gave them their request, but sent a wasting disease into their souls.
16 They were full of envy against Moses among the tents, and against Aaron, the holy one of the Lord.
17 The earth opening put an end to Dathan, covering up Abiram and his band.
18 And a fire was lighted among their tents; the sinners were burned up by the flames.
19 They made a young ox in Horeb, and gave worship to an image of gold.
20 And their glory was changed into the image of an ox, whose food is grass.
21 They had no memory of God their saviour, who had done great things in Egypt;
22 Works of wonder in the land of Ham, and things of fear by the Red Sea.
23 And he was purposing to put an end to them if Moses, his special servant, had not gone up before him, between him and his people, turning back his wrath, to keep them from destruction.
24 They were disgusted with the good land; they had no belief in his word;
25 Talking against him secretly in their tents, they did not give ear to the voice of the Lord.
26 So he made an oath against them, to put an end to them in the waste land:
27 That their children might be mixed among the nations, and sent away into other lands.
28 And they were joined to Baal-peor, and took part in the offerings to the dead.
29 So they made him angry by their behaviour; and he sent disease on them.
30 Then Phinehas got up, and made prayer for them; and the disease went no farther.
31 And all the generations coming after him kept the memory of his righteousness for ever.
32 They made God angry again at the waters of Meribah, so that Moses was troubled because of them;
33 For they made his spirit bitter, and he said unwise things.
34 They did not put an end to the peoples, as the Lord had said;
35 But they were joined to the nations, learning their works.
36 And they gave worship to images; which were a danger to them:
37 They even made offerings of their sons and their daughters to evil spirits,
38 And gave the blood of their sons and their daughters who had done no wrong, offering them to the images of Canaan; and the land was made unclean with blood.
39 So they became unclean through their works, going after their evil desires.
40 Then the wrath of the Lord was burning against his people, and he was angry with his heritage.
41 And he gave them into the hands of the nations; and they were ruled by their haters.
42 By them they were crushed, and made low under their hands.
43 Again and again he made them free; but their hearts were turned against his purpose, and they were overcome by their sins.
44 But when their cry came to his ears, he had pity on their trouble:
45 And kept in mind his agreement with them, and in his great mercy gave them forgiveness.
46 He put pity into the hearts of those who made them prisoners.
47 Be our saviour, O Lord our God, and let us come back together from among the nations, so that we may give honour to your holy name, and have glory in your praise.
48 Praise be to the Lord God of Israel for ever and for ever; and let all the people say, So be it. Give praise to the Lord.
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Commentary on Psalms 106 Keil & Delitzsch Commentary
Israel's Unfaithfulness from Egypt Onwards, and God's Faithfulness Down to the Present Time
With this anonymous Psalm begins the series of the strictly Hallelujah-Psalms, i.e., those Psalms which have הללו־יה for their arsis-like beginning and for their inscription (Ps 106, 111-113, Psalms 117:1-2, 135, 146-150). The chronicler in his cento, 1 Chronicles 16:8., and in fact in 1 Chronicles 16:34-36, puts the first and last verses of this Psalm (Psalms 106:1, Psalms 106:47), together with the Beracha (Psalms 106:48) which closes the Fourth Book of the Psalms, into the mouth of David, from which it is to be inferred that this Psalm is no more Maccabaean than Psalms 96:1-13 and Ps 105 (which see), and that the Psalter was divided into five books which were marked off by the doxologies even in the time of the chronicler. The Beracha, Psalms 106:48, appears even at that period to have been read as an integral part of the Psalm, according to liturgical usage. The Hallelujah Psalms 106, like the Hodu Ps 105 and the Asaph Ps 78, recapitulates the history of the olden times of the Israelitish nation. But the purpose and mode of the recapitulation differ in each of these three Psalms. In Ps 78 it is didactic; in Ps 105 hymnic; and here in Psalms 106 penitential. It is a penitential Psalm, or Psalm of confession, a ודּוּי (from התודּה to confess, Leviticus 16:21). The oldest types of such liturgical prayers are the two formularies at the offering of the first-fruits, Deut. 26, and Solomon's prayer at the dedication of the Temple, 1 Kings 8. And to this kind of tephilla , the Vidduj , belong, beyond the range of the Psalter, the prayer of Daniel, Daniel 9:1 (vid., the way in which it is introduced in Daniel 9:4), and the prayer (Neh 9:5-38) which eight Levites uttered in the name of the people at the celebration of the fast-day on the twenty-fourth of Tishri. It is true Psalms 106 is distinguished from these prayers of confession in the prose style as being a Psalm; but it has three points in common with them and with the liturgical tephilla in general, viz., (1) the fondness for inflexional rhyming, i.e., for rhyming terminations of the same suffixes; (2) the heaping up of synonyms; and (3) the unfolding of the thoughts in a continuous line. These three peculiarities are found not only in the liturgical border, Psalms 106:1-6, Psalms 106:47, but also in the middle historical portion, which forms the bulk of the Psalm. The law of parallelism, is, it is true, still observed; but apart from these distichic wave-like ridges of the thoughts, it is all one direct, straight-line flow without technical division.
The Psalm begins with the liturgical call, which has not coined for the first time in the Maccabaean age (1 Macc. 4:24), but was already in use in Jeremiah's time (Psalms 33:11). The lxx appropriately renders טּוב by χρηστός , for God is called “good” not so much in respect of His nature as of the revelation of His nature. The fulness of this revelation, says Psalms 106:2 (like Psalms 40:6), is inexhaustible. גּבוּרות are the manifestations of His all-conquering power which makes everything subservient to His redemptive purposes (Psalms 20:7); and תּהלּה is the glory (praise or celebration) of His self-attestation in history. The proclaiming of these on the part of man can never be an exhaustive echo of them. In Psalms 106:3 the poet tells what is the character of those who experience such manifestations of God; and to the assertion of the blessedness of these men he appends the petition in Psalms 106:4, that God would grant him a share in the experiences of the whole nation which is the object of these manifestations. עמּך beside בּרצון is a genitive of the object: with the pleasure which Thou turnest towards Thy people, i.e., when Thou again (cf. Psalms 106:47) showest Thyself gracious unto them. On פּקד cf. Psalms 8:5; Psalms 80:15, and on ראה ב , Jeremiah 29:32; a similar Beth is that beside לשׂמח (at, on account of, not: in connection with), Psalms 21:2; Psalms 122:1. God's “inheritance” is His people; the name for them is varied four times, and thereby גּוי is also exceptionally brought into use, as in Zephaniah 2:9.
The key-note of the vidduj , which is a settled expression since 1 Kings 8:47 (Daniel 9:5, cf. Bar. 2:12), makes itself heard here in Psalms 106:6; Israel is bearing at this time the punishment of its sins, by which it has made itself like its forefathers. In this needy and helpless condition the poet, who all along speaks as a member of the assembly, takes the way of the confession of sin, which leads to the forgiveness of sin and to the removal of the punishment of sin. רשׁע , 1 Kings 8:47, signifies to be, and the Hiph . to prove one's self to be, a רשׁע . עם in Psalms 106:6 is equivalent to aeque ac , as in Ecclesiastes 2:16; Job 9:26. With Psalms 106:7 the retrospect begins. The fathers contended with Moses and Aaron in Egypt (Exodus 5:21), and gave no heed to the prospect of redemption (Exodus 6:9). The miraculous judgments which Moses executed (Exodus 3:20) had no more effect in bringing them to a right state of mind, and the abundant tokens of loving-kindness (Isaiah 63:7) amidst which God redeemed them made so little impression on their memories that they began to despair and to murmur even at the Red Sea (Exodus 14:11.). With על , Psalms 106:7 , alternates בּ (as in Ezekiel 10:15, בּנהר ); cf. the alternation of prepositions in Joel 3:8 . When they behaved thus, Jahve might have left their redemption unaccomplished, but out of unmerited mercy He nevertheless redeemed them. Psalms 106:8-11 are closely dependent upon Ex. 14. Psalms 106:11 is a transposition (cf. Psalms 34:21; Isaiah 34:16) from Exodus 14:28. On the other hand, Psalms 106:9 is taken out of Isaiah 63:13 (cf. Wisd. 19:9); Isa. 63:7-64:12 is a prayer for redemption which has a similar ground-colouring. The sea through which they passed is called, as in the Tôra, ים־סוּף , which seems, according to Exodus 2:3; Isaiah 19:3, to signify the sea of reed or sedge, although the sedge does not grow in the Red Sea itself, but only on the marshy places of the coast; but it can also signify the sea of sea-weed, mare algosum , after the Egyptian sippe , wool and sea-weed (just as Arab. ṣûf also signifies both these). The word is certainly Egyptian, whether it is to be referred back to the Egyptian word sippe (sea-weed) or seebe (sedge), and is therefore used after the manner of a proper name; so that the inference drawn by Knobel on Exodus 8:18 from the absence of the article, that סוּף is the name of a town on the northern point of the gulf, is groundless. The miracle at the sea of sedge or sea-weed - as Psalms 106:12 says - also was not without effect. Exodus 14:31 tells us that they believed on Jahve and Moses His servant, and the song which they sang follows in Ex. 15. But they then only too quickly added sins of ingratitude.
The first of the principal sins on the other side of the Red Sea was the unthankful, impatient, unbelieving murmuring about their meat and drink, Psalms 106:13-15. For what Psalms 106:13 places foremost was the root of the whole evil, that, falling away from faith in God's promise, they forgot the works of God which had been wrought in confirmation of it, and did not wait for the carrying out of His counsel. The poet has before his eye the murmuring for water on the third day after the miraculous deliverance (Exodus 15:22-24) and in Rephidim (Exodus 17:2). Then the murmuring for flesh in the first and second years of the exodus which was followed by the sending of the quails (Ex. 16 and Num. 11), together with the wrathful judgment by which the murmuring for the second time was punished ( Kibrôth ha - Ta'avah , Numbers 11:33-35). This dispensation of wrath the poet calls רזון (lxx, Vulgate, and Syriac erroneously πλησμονήν , perhaps מזון , nourishment), inasmuch as he interprets Numbers 11:33-35 of a wasting disease, which swept away the people in consequence of eating inordinately of the flesh, and in the expression (cf. Psalms 78:31) he closely follows Isaiah 10:16. The “counsel” of God for which they would not wait, is His plan with respect to the time and manner of the help. חכּה , root Arab. ḥk , a weaker power of Arab. ḥq , whence also Arab. ḥkl , p. 111, ḥkm , p. 49 note 1, signifies prop. to make firm, e.g., a knot (cf. on Psalms 33:20), and starting from this (without the intervention of the metaphor moras nectere , as Schultens thinks) is transferred to a firm bent of mind, and the tension of long expectation. The epigrammatic expression ויּתאוּוּ תאוה (plural of ויתאו , Isaiah 45:12, for which codices, as also in Proverbs 23:3, Proverbs 23:6; Proverbs 24:1, the Complutensian, Venetian 1521, Elias Levita, and Baer have ויתאו without the tonic lengthening) is taken from Numbers 11:4.
The second principal sin was the insurrection against their superiors, Psalms 106:16-18. The poet has Numbers 16:1 in his eye. The rebellious ones were swallowed up by the earth, and their two hundred and fifty noble, non-Levite partisans consumed by fire. The fact that the poet does not mention Korah among those who were swallowed up is in perfect harmony with Numbers 16:25., Deuteronomy 11:6; cf. however Numbers 26:10. The elliptical תפתּה in Psalms 106:17 is explained from Numbers 16:32; Numbers 26:10.
The third principal sin was the worship of the calf, Psalms 106:19-23. The poet here glances back at Ex. 32, but not without at the same time having Deuteronomy 9:8-12 in his mind; for the expression “in Horeb” is Deuteronomic, e.g., Deuteronomy 4:15; Deuteronomy 5:2, and frequently. Psalms 106:20 is also based upon the Book of Deuteronomy: they exchanged their glory, i.e., the God who was their distinction before all peoples according to Deuteronomy 4:6-8; Deuteronomy 10:21 (cf. also Jeremiah 2:11), for the likeness ( תּבנית ) of a plough-ox (for this is pre-eminently called שׁוּר , in the dialects תּור ), contrary to the prohibition in Deuteronomy 4:17. On Psalms 106:21 cf. the warning in Deuteronomy 6:12. “Land of Cham” = Egypt, as in Psalms 78:51; Psalms 105:23, Psalms 105:27. With ויאמר in Psalms 106:23 the expression becomes again Deuteronomic: Deuteronomy 9:25, cf. Exodus 32:10. God made and also expressed the resolve to destroy Israel. Then Moses stepped into the gap (before the gap), i.e., as it were covered the breach, inasmuch as he placed himself in it and exposed his own life; cf. on the fact, besides Ex. 32, also Deuteronomy 9:18., Psalms 10:10, and on the expression, Ezekiel 22:30 and also Jeremiah 18:20.
The fact to which the poet refers in Psalms 106:24, viz., the rebellion in consequence of the report of the spies, which he brings forward as the fourth principal sin, is narrated in Num 13, Num 14. The appellation ארץ חמדּה is also found in Jeremiah 3:19; Zechariah 7:14. As to the rest, the expression is altogether Pentateuchal. “They despised the land,” after Numbers 14:31; “they murmured in their tents,” after Deuteronomy 1:27; “to lift up the land” = to swear, after Exodus 6:8; Deuteronomy 32:40; the threat להפּיל , to make them fall down, fall away, after Numbers 14:29, Numbers 14:32. The threat of exile is founded upon the two great threatening chapters, Lev 26; Deuteronomy 28:1; cf. more particularly Leviticus 26:33 (together with the echoes in Ezekiel 5:12; Ezekiel 12:14, etc.), Deuteronomy 28:64 (together with the echoes in Jeremiah 9:15; Ezekiel 22:15, etc.). Ezekiel 20:23 stands in a not accidental relationship to Psalms 106:26.; and according to that passage, וּלהפיל is an error of the copyist for וּלהפיץ (Hitzig).
Now follows in Psalms 106:28-31 the fifth of the principal sins, viz., the taking part in the Moabitish worship of Baal. The verb נצמד (to be bound or chained), taken from Numbers 25:3, Numbers 25:5, points to the prostitution with which Baal Peôr, this Moabitish Priapus, was worshipped. The sacrificial feastings in which, according to Numbers 25:2, they took part, are called eating the sacrifices of the dead, because the idols are dead beings (nekroi', Wisd. 13:10-18) as opposed to God, the living One. The catena on Revelation 2:14 correctly interprets: τὰ τοῖς εἰδώλοις τελεσθέντα κρέα .
(Note: In the second section of Aboda zara , on the words of the Mishna: “The flesh which is intended to be offered first of all to idols is allowed, but that which comes out of the temple is forbidden, because it is like sacrifices of the dead,” it is observed, fol. 32 b : “Whence, said R. Jehuda ben Bethêra, do I know that that which is offered to idols ( תקרובת לעבדה זרה ) pollutes like a dead body? From Psalms 106:28. As the dead body pollutes everything that is under the same roof with it, so also does everything that is offered to idols.” The Apostle Paul declares the objectivity of this pollution to be vain, cf. more particularly 1 Corinthians 10:28.)
The object of “they made angry” is omitted; the author is fond of this, cf. Psalms 106:7 and Psalms 106:32. The expression in Psalms 106:29 is like Exodus 19:24. The verb עמד is chosen with reference to Numbers 17:13. The result is expressed in Psalms 106:30 after Numbers 25:8, Numbers 25:18., Numbers 17:13. With פּלּל , to adjust, to judge adjustingly (lxx, Vulgate, correctly according to the sense, ἐξιλάσατο ), the poet associates the thought of the satisfaction due to divine right, which Phinehas executed with the javelin. This act of zeal for Jahve, which compensated for Israel's unfaithfulness, was accounted unto him for righteousness, by his being rewarded for it with the priesthood unto everlasting ages, Numbers 25:10-13. This accounting of a work for righteousness is only apparently contradictory to Genesis 15:5.: it was indeed an act which sprang from a constancy in faith, and one which obtained for him the acceptation of a righteous man for the sake of this upon which it was based, by proving him to be such.
In Psalms 106:32, Psalms 106:33 follows the sixth of the principal sins, viz., the insurrection against Moses and Aaron at the waters of strife in the fortieth year, in connection with which Moses forfeited the entrance with them into the Land of Promise (Numbers 20:11., Deuteronomy 1:37; Deuteronomy 32:51), since he suffered himself to be carried away by the persevering obstinacy of the people against the Spirit of God ( המרה mostly providing the future for מרה , as in Psalms 106:7, Psalms 106:43, Psalms 78:17, Psalms 78:40, Psalms 78:56, of obstinacy against God; on את־רוּחו cf. Isaiah 63:10) into uttering the words addressed to the people, Numbers 20:10, in which, as the smiting of the rock which was twice repeated shows, is expressed impatience together with a tinge of unbelief. The poet distinguishes, as does the narrative in Num. 20, between the obstinacy of the people and the transgression of Moses, which is there designated, according to that which lay at the root of it, as unbelief. The retrospective reference to Numbers 27:14 needs adjustment accordingly.
The sins in Canaan: the failing to exterminate the idolatrous peoples and sharing in their idolatry. In Psalms 106:34 the poet appeals to the command, frequently enjoined upon them from Exodus 23:32. onwards, to extirpate the inhabitants of Canaan. Since they did not execute this command (vid., Judges 1:1), that which it was intended to prevent came to pass: the heathen became to them a snare (mowqeesh), Exodus 23:33; Exodus 34:12; Deuteronomy 7:16. They intermarried with them, and fell into the Canaanitish custom in which the abominations of heathenism culminate, viz., the human sacrifice, which Jahve abhorreth (Deuteronomy 12:31), and only the demons ( שׁדים , Deuteronomy 32:17) delight in. Thus then the land was defiled by blood-guiltiness ( חנף , Numbers 35:33, cf. Isaiah 24:5; Isaiah 26:21), and they themselves became unclean (Ezekiel 20:43) by the whoredom of idolatry. In Psalms 106:40-43 the poet (as in Nehemiah 9:26.) sketches the alternation of apostasy, captivity, redemption, and relapse which followed upon the possession of Canaan, and more especially that which characterized the period of the judges. God's “counsel” was to make Israel free and glorious, but they leaned upon themselves, following their own intentions ( בּעצתם ); wherefore they perished in their sins. The poet uses מכך (to sink down, fall away) instead of the נמק (to moulder, rot) of the primary passage, Leviticus 26:39, retained in Ezekiel 24:23; Ezekiel 33:10, which is no blunder (Hitzig), but a deliberate change.
The poet's range of vision here widens from the time of the judges to the history of the whole of the succeeding age down to the present; for the whole history of Israel has essentially the same fundamental character, viz., that Israel's unfaithfulness does not annul God's faithfulness. That verifies itself even now. That which Solomon in 1 Kings 8:50 prays for on behalf of his people when they may be betrayed into the hands of the enemy, has been fulfilled in the case of the dispersion of Israel in all countries (Psalms 107:3), Babylonia, Egypt, etc.: God has turned the hearts of their oppressors towards them. On ראה ב , to regard compassionately, cf. Genesis 29:32; 1 Samuel 1:11. בּצּר לחם belong together, as in Psalms 107:6, and frequently. רנּה is a cry of lamentation, as in 1 Kings 8:28 in Solomon's prayer at the dedication of the Temple. From this source comes Psalms 106:6, and also from this source Psalms 106:46, cf. 1 Kings 8:50 together with Nehemiah 1:11. In ויּנּחם the drawing back of the tone does not take place, as in Genesis 24:67. חסדו beside כּרב is not pointed by the Kerî חסדּו , as in Psalms 5:8; Psalms 69:14, but as in Lamentations 3:32, according to Psalms 106:7, Isaiah 63:7, חסדו : in accordance with the fulness (riches) of His manifold mercy or loving-kindness. The expression in Psalms 106:46 is like Genesis 43:14. Although the condition of the poet's fellow-countrymen in the dispersion may have been tolerable in itself, yet this involuntary scattering of the members of the nation is always a state of punishment. The poet prays in Psalms 106:47 that God may be pleased to put an end to this.
He has now reached the goal, to which his whole Psalm struggles forth, by the way of self-accusation and the praise of the faithfulness of God. השׁתּבּח (found only here) is the reflexive of the Piel , to account happy, Ecclesiastes 4:2, therefore: in order that we may esteem ourselves happy to be able to praise Thee. In this reflexive (and also passive) sense השׁתבח is customary in Aramaic and post-biblical Hebrew.
The closing doxology of the Fourth Book. The chronicler has ואמרוּ before Psalms 106:47 (which with him differs only very slightly), an indispensable rivet, so to speak, in the fitting together of Psalms 106:1 (Psalms 107:1) and Psalms 106:47. The means this historian, who joins passages together like mosaic-work, calls to his aid are palpable enough. He has also taken over. Psalms 106:48 by transforming and let all the people say Amen, Hallelujah! in accordance with his style (cf. 1 Chronicles 25:3; 2 Chronicles 5:13, and frequently, Ezra 3:11), into an historical clause: ויּאמרוּ כל־העם אמן והלּל ליהוה . Hitzig, by regarding the echoes of the Psalms in the chronicler as the originals of the corresponding Psalms in the Psalter, and consequently 1 Chronicles 16:36 as the original of the Beracha placed after our Psalm, reverses the true relation; vid., with reference to this point, Riehm in the Theolog. Literat. Blatt , 1866, No. 30, and Köhler in the Luther. Zeitschrift , 1867, S. 297ff. The priority of Ps 106 is clear from the fact that Psalms 106:1 gives a liturgical key-note that was in use even in Jeremiah's time (Psalms 33:11), and that Psalms 106:47 reverts to the tephilla-style of the introit, Psalms 106:4. And the priority of Psalms 106:48 as a concluding formula of the Fourth Book is clear from the fact that is has been fashioned, like that of the Second Book (Psalms 72:18.), under the influence of the foregoing Psalm. The Hallelujah is an echo of the Hallelujah-Psalm, just as there the Jahve Elohim is an echo of the Elohim-Psalm. And “let all the people say Amen” is the same closing thought as in Psalms 106:6 of Ps, which is made into the closing doxology of the whole Psalter. Ἀμὴν ἀλληλούΐα together (Revelation 19:4) is a laudatory confirmation.