9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
9 He hath dispersed, H6340 he hath given H5414 to the poor; H34 his righteousness H6666 endureth H5975 for ever; H5703 his horn H7161 shall be exalted H7311 with honour. H3519
9 He hath dispersed, he hath given to the needy; His righteousness endureth for ever: His horn shall be exalted with honor.
9 He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
9 He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.
9 He has dispersed, he has given to the poor. His righteousness endures forever. His horn will be exalted with honor.
9 He has given with open hands to the poor; his righteousness is for ever; his horn will be lifted up with honour.
All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Distributing to the necessity of saints; given to hospitality.
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; And by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth.
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:
But the liberal deviseth liberal things; and by liberal things shall he stand.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat: and he that watereth shall be watered also himself.
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 112
Commentary on Psalms 112 Matthew Henry Commentary
Psalm 112
This psalm is composed alphabetically, as the former is, and is (like the former) entitled "Hallelujah,' though it treats of the happiness of the saints, because it redounds to the glory of God, and whatever we have the pleasure of he must have the praise of. It is a comment upon the last verse of the foregoing psalm, and fully shows how much it is our wisdom to fear God and do his commandments. We have here,
In singing this psalm we must not only teach and admonish ourselves and one another to answer to the characters here given of the happy, but comfort and encourage ourselves and one another with the privileges and comforts here secured to the holy.
Psa 112:1-5
The psalmist begins with a call to us to praise God, but immediately applies himself to praise the people of God; for whatever glory is acknowledged to be on them it comes from God, and must return to him; as he is their praise, so they are his. We have reason to praise the Lord that there are a people in the world who fear him and serve him, and that they are a happy people, both which are owing entirely to the grace of God. Now here we have,
Psa 112:6-10
In these verses we have,