Psalms 114:1-8 King James Version (KJV)

¹ When Israel went out of Egypt, the house of Jacob from a people of strange language;

² Judah was his sanctuary, and Israel his dominion.

³ The sea saw it, and fled: Jordan was driven back.

⁴ The mountains skipped like rams, and the little hills like lambs.

⁵ What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?

⁶ Ye mountains, that ye skipped like rams; and ye little hills, like lambs?

⁷ Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;

⁸ Which turned the rock into a standing water, the flint into a fountain of waters.

Psalms 114:1-8 King James Version with Strong's Concordance (STRONG)

¹ When Israel ^H3478 went out ^H3318 of Egypt, ^H4714 the house ^H1004 of Jacob ^H3290 from a people ^H5971 of strange language; ^H3937

² Judah ^H3063 was his sanctuary, ^H6944 and Israel ^H3478 his dominion. ^H4475

³ The sea ^H3220 saw ^H7200 it, and fled: ^H5127 Jordan ^H3383 was driven ^H5437 back. ^H268

⁴ The mountains ^H2022 skipped ^H7540 like rams, ^H352 and the little hills ^H1389 like lambs. ^H1121 ^H6629

⁵ What ailed thee, O thou sea, ^H3220 that thou fleddest? ^H5127 thou Jordan, ^H3383 that thou wast driven ^H5437 back? ^H268

⁶ Ye mountains, ^H2022 that ye skipped ^H7540 like rams; ^H352 and ye little hills, ^H1389 like lambs? ^H1121 ^H6629

⁷ Tremble, ^H2342 thou earth, ^H776 at the presence ^H6440 of the Lord, ^H113 at the presence ^H6440 of the God ^H433 of Jacob; ^H3290

⁸ Which turned ^H2015 the rock ^H6697 into a standing ^H98 water, ^H4325 the flint ^H2496 into a fountain ^H4599 of waters. ^H4325

Psalms 114:1-8 American Standard (ASV)

¹ When Israel went forth out of Egypt, The house of Jacob from a people of strange language;

² Judah became his sanctuary, Israel his dominion.

³ The sea saw it, and fled; The Jordan was driven back.

⁴ The mountains skipped like rams, The little hills like lambs.

⁵ What aileth thee, O thou sea, that thou fleest? Thou Jordan, that thou turnest back?

⁶ Ye mountains, that ye skip like rams; Ye little hills, like lambs?

⁷ Tremble, thou earth, at the presence of the Lord, At the presence of the God of Jacob,

⁸ Who turned the rock into a pool of water, The flint into a fountain of waters.

Psalms 114:1-8 Young's Literal Translation (YLT)

¹ In the going out of Israel from Egypt, The house of Jacob from a strange people,

² Judah became His sanctuary, Israel his dominion.

³ The sea hath seen, and fleeth, The Jordan turneth backward.

⁴ The mountains have skipped as rams, Heights as sons of a flock.

⁵ What -- to thee, O sea, that thou fleest? O Jordan, thou turnest back!

⁶ O mountains, ye skip as rams! O heights, as sons of a flock!

⁷ From before the Lord be afraid, O earth, From before the God of Jacob,

⁸ He is turning the rock to a pool of waters, The flint to a fountain of waters!

Psalms 114:1-8 Darby English Bible (DARBY)

¹ When Israel went out of Egypt, the house of Jacob from a people of strange language,

² Judah was his sanctuary, Israel his dominion.

³ The sea saw it and fled, the Jordan turned back;

⁴ The mountains skipped like rams, the hills like lambs.

⁵ What ailed thee, thou sea, that thou fleddest? thou Jordan, that thou turnedst back?

⁶ Ye mountains, that ye skipped like rams? ye hills, like lambs?

⁷ Tremble, thou earth, at the presence of the Lord, at the presence of the +God of Jacob,

⁸ Who turned the rock into a pool of water, the flint into a fountain of waters.

Psalms 114:1-8 World English Bible (WEB)

¹ When Israel went forth out of Egypt, The house of Jacob from a people of foreign language;

² Judah became his sanctuary, Israel his dominion.

³ The sea saw it, and fled. The Jordan was driven back.

⁴ The mountains skipped like rams, The little hills like lambs.

⁵ What was it, you sea, that you fled? You Jordan, that you turned back?

⁶ You mountains, that you skipped like rams; You little hills, like lambs?

⁷ Tremble, you earth, at the presence of the Lord, At the presence of the God of Jacob,

⁸ Who turned the rock into a pool of water, The flint into a spring of waters.

Psalms 114:1-8 Bible in Basic English (BBE)

¹ When Israel came out of Egypt, the children of Jacob from a people whose language was strange to them;

² Judah became his holy place, and Israel his kingdom.

³ The sea saw it, and went in flight; Jordan was turned back.

⁴ The mountains were jumping like goats, and the little hills like lambs.

⁵ What was wrong with you, O sea, that you went in flight? O Jordan, that you were turned back?

⁶ You mountains, why were you jumping like goats, and you little hills like lambs?

⁷ Be troubled, O earth, before the Lord, before the God of Jacob;

⁸ Who made the rock into a water-spring, and the hard stone into a fountain.

Commentary on Psalms 114 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Psalm 114

The deliverance of Israel out of Egypt gave birth to their church and nation, which were then founded, then formed; that work of wonder ought therefore to be had in everlasting remembrance. God gloried in it, in the preface to the ten commandments, and Hos. 11:1, "Out of Egypt have I called my son.' In this psalm it is celebrated in lively strains of praise; it was fitly therefore made a part of the great Hallelujah, or song of praise, which the Jews were wont to sing at the close of the passover-supper. It must never be forgotten,

I. That they were brought out of slavery (v. 1).
II. That God set up his tabernacle among them (v. 2).
III. That the sea and Jordan were divided before them (v. 3, 5).
IV. That the earth shook at the giving of the law, when God came down on Mount Sinai (v. 4, 6, 7).
V. That God gave them water out of the rock (v. 8).

In singing this psalm we must acknowledge God's power and goodness in what he did for Israel, applying it to the much greater work of wonder, our redemption by Christ, and encouraging ourselves and others to trust in God in the greatest straits.

Psa 114:1-8

The psalmist is here remembering the days of old, the years of the right hand of the Most High, and the wonders which their fathers told them of (Jdg. 6:13), for time, as it does not wear out the guilt of sin, so it should not wear out the sense of mercy. Let it never be forgotten,

I. That God brought Israel out of the house of bondage with a high hand and a stretched-out arm: Israel went out of Egypt, v. 1. They did not steal out clandestinely, nor were they driven out, but fairly went out, marched out with all the marks of honour; they went out from a barbarous people, that had used them barbarously, from a people of a strange language, Ps. 81:5. The Israelites, it seems, preserved their own language pure among them, and cared not for learning the language of their oppressors. By this distinction from them they kept up an earnest of their deliverance.
II. That he himself framed their civil and sacred constitution (v. 2): Judah and Israel were his sanctuary, his dominion. When he delivered them out of the hand of their oppressors it was that they might serve him both in holiness and in righteousness, in the duties of religious worship and in obedience to the moral law, in their whole conversation. Let my people go, that they may serve me. In order to this,
- 1. He set up his sanctuary among them, in which he gave them the special tokens of his presence with them and promised to receive their homage and tribute. Happy are the people that have God's sanctuary among them (see Ex. 25:8, Eze. 37:26), much more those that, like Judah here, are his sanctuaries, his living temples, on whom Holiness to the Lord is written.
- 2. He set up his dominion among them, was himself their lawgiver and their judge, and their government was a theocracy: The Lord was their King. All the world is God's dominion, but Israel was so in a peculiar manner. What is God's sanctuary must be his dominion. Those only have the privileges of his house that submit to the laws of it; and for this end Christ has redeemed us that he might bring us into God's service and engage us for ever in it.
III. That the Red Sea was divided before them at their coming out of Egypt, both for their rescue and the ruin of their enemies; and the river Jordan, when they entered into Canaan, for their honour, and the confusion and terror of their enemies (v. 3): The sea saw it, saw there that Judah was God's sanctuary, and Israel his dominion, and therefore fled; for nothing could be more awful. It was this that drove Jordan back, and was an invincible dam to his streams; God was at the head of that people, and therefore they must give way to them, must make room for them, they must retire, contrary to their nature, when God speaks the word. To illustrate this the psalmist asks, in a poetical strain (v. 5), What ailed thee, O thou sea! that thou fleddest? And furnishes the sea with an answer (v. 7); it was at the presence of the Lord. This is designed to express,
- 1. The reality of the miracle, that it was not by any power of nature, or from any natural cause, but it was at the presence of the Lord, who gave the word.
- 2. The mercy of the miracle: What ailed thee? Was it in a frolic? Was it only to amuse men? No; it was at the presence of the God of Jacob; it was in kindness to the Israel of God, for the salvation of that chosen people, that God was thus displeased against the rivers, and his wrath was against the sea, as the prophet speaks, Hab. 3:8-13; Isa. 51:10; 63:11, etc.
- 3. The wonder and surprise of the miracle. Who would have thought of such a thing? Shall the course of nature be changed, and its fundamental laws dispensed with, to serve a turn for God's Israel? Well may the dukes of Edom be amazed and the mighty men of Moab tremble, Ex. 15:15.
- 4. The honour hereby put upon Israel, who are taught to triumph over the sea, and Jordan, as unable to stand before them. Note, There is no sea, no Jordan, so deep, so broad, but, when God's time shall come for the redemption of his people, it shall be divided and driven back if it stand in their way. Apply this,
  - (1.) To the planting of the Christian church in the world. What ailed Satan and the powers of darkness, that they trembled and truckled as they did? Mk. 1:34. What ailed the heathen oracles, that they were silenced, struck dumb, struck dead? What ailed their idolatries and witchcrafts, that they died away before the gospel, and melted like snow before the sun? What ailed the persecutors and opposers of the gospel, that they gave up their cause, hid their guilty heads, and called to rocks and mountains for shelter? Rev. 6:15. It was at the presence of the Lord, and that power which went along with the gospel.
  - (2.) To the work of grace in the heart. What turns the stream in a regenerate soul? What ails the lusts and corruptions, that they fly back, that the prejudices are removed and the whole man has become new? It is at the presence of God's Spirit that imaginations are cast down, 2 Co. 10:5.
IV. That the earth shook and trembled when God came down on Mount Sinai to give the law (v. 4): The mountains skipped like rams, and then the little hills might well be excused if they skipped like lambs, either when they are frightened or when they sport themselves. The same power that fixed the fluid waters and made them stand still shook the stable mountains and made them tremble for all the powers of nature are under the check of the God of nature. Mountains and hills are, before God, but like rams and lambs; even the bulkiest and the most rocky are as manageable by him as they are by the shepherd. The trembling of the mountains before the Lord may shame the stupidity and obduracy of the children of men, who are not moved at the discoveries of his glory. The psalmist asks the mountains and hills what ailed them to skip thus; and he answers for them, as for the seas, it was at the presence of the Lord, before whom, not only those mountains, but the earth itself, may well tremble (v. 7), since it has lain under a curse for man's sin. See Ps. 104:32; Isa. 64:3, 4. He that made the hills and mountains to skip thus can, when he pleases, dissipate the strength and spirit of the proudest of his enemies and make them tremble.
V. That God supplied them with water out of the rock, which followed them through the dry and sandy deserts. Well may the earth and all its inhabitants tremble before that God who turned the rock into a standing water (v. 8), and what cannot he do who did that? The same almighty power that turned waters into a rock to be a wall to Israel (Ex. 14:22) turned the rock into waters to be a well to Israel: as they were protected, so they were provided for, by miracles, standing miracles; for such was the standing water, that fountain of waters into which the rock, the flinty rock, was turned, and that rock was Christ, 1 Co. 10:4. For he is a fountain of living waters to his Israel, from whom they receive grace for grace.

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