Worthy.Bible » Parallel » Psalms » Chapter 122 » Verse 2

Psalms 122:2 King James Version (KJV)

2 Our feet shall stand within thy gates, O Jerusalem.


Psalms 122:2 King James Version with Strong's Concordance (STRONG)

2 Our feet H7272 shall stand H5975 within thy gates, H8179 O Jerusalem. H3389


Psalms 122:2 American Standard (ASV)

2 Our feet are standing Within thy gates, O Jerusalem,


Psalms 122:2 Young's Literal Translation (YLT)

2 Our feet have been standing in thy gates, O Jerusalem!


Psalms 122:2 Darby English Bible (DARBY)

2 Our feet shall stand within thy gates, O Jerusalem.


Psalms 122:2 World English Bible (WEB)

2 Our feet are standing within your gates, Jerusalem;


Psalms 122:2 Bible in Basic English (BBE)

2 At last our feet were inside your doors, O Jerusalem.

Cross Reference

Psalms 87:1-3 KJV

His foundation is in the holy mountains. The LORD loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O city of God. Selah.

Commentary on Psalms 122 Commentary Critical and Explanatory on the Whole Bible


PSALM 122

Ps 122:1-9. This Psalm might well express the sacred joy of the pilgrims on entering the holy city, where praise, as the religious as well as civil metropolis, is celebrated, and for whose prosperity, as representing the Church, prayer is offered.

1, 2. Our feet shall stand—literally, "are standing."

2. gates—(Compare Ps 9:14; 87:2).

3-5. compact together—all parts united, as in David's time.

4. testimony—If "unto" is supplied, this may denote the ark (Ex 25:10-21); otherwise the act of going is denoted, called a testimony in allusion to the requisition (De 16:16), with which it was a compliance.

5. there are set thrones—or, "do sit, thrones," used for the occupants, David's sons (2Sa 8:18).

6, 7. Let peace—including prosperity, everywhere prevail.

8, 9. In the welfare of the city, as its civil, and especially the religious relations, was involved that of Israel.

now—as in Ps 115:2.

9. Let me say—house of … God—in wider sense, the Church, whose welfare would be promoted by the good of Jerusalem.