1 Blessed is every one that feareth the LORD; that walketh in his ways.
2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
4 Behold, that thus shall the man be blessed that feareth the LORD.
5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
6 Yea, thou shalt see thy children's children, and peace upon Israel.
1 [[A Song H7892 of degrees.]] H4609 Blessed H835 is every one that feareth H3373 the LORD; H3068 that walketh H1980 in his ways. H1870
2 For thou shalt eat H398 the labour H3018 of thine hands: H3709 happy H835 shalt thou be, and it shall be well H2896 with thee.
3 Thy wife H802 shall be as a fruitful H6509 vine H1612 by the sides H3411 of thine house: H1004 thy children H1121 like olive H2132 plants H8363 round about H5439 thy table. H7979
4 Behold, that thus shall the man H1397 be blessed H1288 that feareth H3373 the LORD. H3068
5 The LORD H3068 shall bless H1288 thee out of Zion: H6726 and thou shalt see H7200 the good H2898 of Jerusalem H3389 all the days H3117 of thy life. H2416
6 Yea, thou shalt see H7200 thy children's H1121 children, H1121 and peace H7965 upon Israel. H3478
1 Blessed is every one that feareth Jehovah, That walketh in his ways.
2 For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee.
3 Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, Round about thy table.
4 Behold, thus shall the man be blessed That feareth Jehovah.
5 Jehovah bless thee out of Zion: And see thou the good of Jerusalem all the days of thy life.
6 Yea, see thou thy children's children. Peace be upon Israel. Psalm 129 A Song of Ascents.
1 A Song of the Ascents. O the happiness of every one fearing Jehovah, Who is walking in His ways.
2 The labour of thy hands thou surely eatest, Happy `art' thou, and good `is' to thee.
3 Thy wife `is' as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table.
4 Lo, surely thus is the man blessed who is fearing Jehovah.
5 Jehovah doth bless thee out of Zion, Look, then, on the good of Jerusalem, All the days of thy life,
6 And see the sons of thy sons! Peace on Israel!
1 {A Song of degrees.} Blessed is every one that feareth Jehovah, that walketh in his ways.
2 For thou shalt eat the labour of thy hands; happy shalt thou be, and it shall be well with thee.
3 Thy wife shall be as a fruitful vine in the inner part of thy house; thy children like olive-plants round about thy table.
4 Behold, thus shall the man be blessed that feareth Jehovah.
5 Jehovah will bless thee out of Zion; and mayest thou see the good of Jerusalem all the days of thy life,
6 And see thy children's children. Peace be upon Israel!
1 > Blessed is everyone who fears Yahweh, Who walks in his ways.
2 For you will eat the labor of your hands. You will be happy, and it will be well with you.
3 Your wife will be as a fruitful vine, In the innermost parts of your house; Your children like olive plants, Around your table.
4 Behold, thus is the man blessed who fears Yahweh.
5 May Yahweh bless you out of Zion, And may you see the good of Jerusalem all the days of your life.
6 Yes, may you see your children's children. Peace be upon Israel.
1 <A Song of the going up.> Happy is the worshipper of the Lord, who is walking in his ways.
2 You will have the fruit of the work of your hands: happy will you be, and all will be well for you.
3 Your wife will be like a fertile vine in the inmost parts of your house: your children will be like olive plants round your table.
4 See! this is the blessing of the worshipper of the Lord.
5 May the Lord send you blessing out of Zion: may you see the good of Jerusalem all the days of your life.
6 May you see your children's children. Peace be on Israel.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 128
Commentary on Psalms 128 Keil & Delitzsch Commentary
The Family Prosperity of the God-Fearing Man
Just as Psalms 127:1-5 is appended to Psalms 126:1-6 because the fact that Israel was so surprised by the redemption out of exile that they thought they were dreaming, finds its interpretation in the universal truth that God bestows upon him whom He loves, in sleep, that which others are not able to acquire by toiling and moiling the day and night: so Psalms 128:1-6 follows Psalms 127:1-5 for the same reason as Psalms 2:1-12 follows Psalms 1:1-6. In both instances they are Psalms placed together, of which one begins with ashrê and one ends with ashrê . In other respects Psalms 128:1-6 and Psalms 127:1-5 supplement one another. They are related to one another much as the New Testament parables of the treasure in the field and the one pearl are related. That which makes man happy is represented in Psalms 127:1-5 as a gift coming as a blessing, and in Psalms 128:1-6 as a reward coming as a blessing, that which is briefly indicated in the word שׂכר in Psalms 127:3 being here expanded and unfolded. There it appears as a gift of grace in contrast to the God-estranged self-activity of man, here as a fruit of the ora et labora . Ewald considers this and the preceding Psalm to be songs to be sung at table. But they are ill-suited for this purpose; for they contain personal mirrorings instead of petitions, and instead of benedictions of those who are about to partake of the food provided.
The כּי in Psalms 128:2 signifies neither “for” (Aquila, κόπον τῶν ταρσῶν σου ὅτι φάγεσαι ), nor “when” (Symmachus, κόπον χειρῶν σου ἐωθίων ); it is the directly affirmative כּי , which is sometimes thus placed after other words in a clause (Psalms 118:10-12, Genesis 18:20; Genesis 41:32). The proof in favour of this asseverating כּי is the very usual כּי עתּה in the apodoses of hypothetical protases, or even כּי־אז in Job 11:15, or also only כּי in Isaiah 7:9, 1 Samuel 14:39; “surely then;” the transition from the confirmative to the affirmative signification is evident from Psalms 128:4 of the Psalm before us. To support one's self by one's own labour is a duty which even a Paul did not wish to avoid (Acts 20:34), and so it is a great good fortune ( טוב לך as in Psalms 119:71) to eat the produce of the labour of one's own hands (lxx , τοὺς καρποὺς τῶν πόνων , or according to an original reading, τοὺς πὸνους τῶν καρπῶν );
(Note: The fact that the τῶν καρπῶν of the lxx here, as in Proverbs 31:20, is intended to refer to the hands is noted by Theodoret and also by Didymus (in Rosenmuller): καρποὺς φησὶνῦν ὡς ἀπὸ μέρους τὰς χεῖρας (i.e., per synecdochen partis pro toto ), τουτέστι τῶν πρακτικῶν σου δυνάμεων φάγεσαι τοὺς πόνους .)
For he who can make himself useful to others and still is also independent of them, he eats the bread of blessing which God gives, which is sweeter than the bread of charity which men give. In close connection with this is the prosperity of a house that is at peace and contented within itself, of an amiable and tranquil and hopeful (rich in hope) family life. “Thy wife ( אשׁתּך , found only here, for אשׁתּך ) is as a fruit-producing vine.” פּריּה for פּרה , from פּרה = פּרי , with the Jod of the root retained, like בוכיּה , Lamentations 1:16. The figure of the vine is admirably suited to the wife, who is a shoot or sprig of the husband, and stands in need of the man's support as the vine needs a stick or the wall of a house ( pergula ). בּירכּתי ביתך does not belong to the figure, as Kimchi is of opinion, who thinks of a vine starting out of the room and climbing up in the open air outside. What is meant is the angle, corner, or nook ( ירכּתי , in relation to things and artificial, equivalent to the natural ירכי ), i.e., the background, the privacy of the house, where the housewife, who is not to be seen much out of doors, leads a quiet life, entirely devoted to the happiness of her husband and her family. The children springing from such a nobel vine, planted around the family table, are like olive shoots or cuttings; cf. in Euripides, Medea , 1098: τέκνων ἐν οἴκοις γλυκερὸν βλάστημα , and Herc . Fur . 839: καλλίπαις στέφανος . thus fresh as young layered small olive-trees and thus promising are they.
Pointing back to this charming picture of family life, the poet goes on to say: behold, for thus = behold, thus is the man actually blessed who fears Jahve. כּי confirms the reality of the matter of fact to which the הנּה points. The promissory future in Psalms 128:5 is followed by imperatives which call upon the God-fearing man at once to do that which, in accordance with the promises, stands before him as certain. מציּון as in Psalms 134:3; Psalms 20:3. בּנים לבניך instead of בּני בניך gives a designed indefiniteness to the first member of the combination. Every blessing the individual enjoys comes from the God of salvation, who has taken up His abode in Zion, and is perfected in participation in the prosperity of the holy city and of the whole church, of which it is the centre. A New Testament song would here open up the prospect of the heavenly Jerusalem. But the character of limitation to this present world that is stamped upon the Old Testament does not admit of this. The promise refers only to a present participation in the well-being of Jerusalem (Zechariah 8:15) and to long life prolonged in one's children's children; and in this sense calls down intercessorily peace upon Israel in all its members, and in all places and all ages.