2 Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
2 Hear H8085 the voice H6963 of my supplications, H8469 when I cry H7768 unto thee, when I lift up H5375 my hands H3027 toward thy holy H6944 oracle. H1687
2 Hear the voice of my supplications, when I cry unto thee, When I lift up my hands toward thy holy oracle.
2 Hear the voice of my supplications, In my crying unto Thee, In my lifting up my hands toward thy holy oracle.
2 Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.
2 Hear the voice of my petitions, when I cry to you, When I lift up my hands toward your Most Holy Place.
2 Give ear to the voice of my prayer, when I am crying to you, when my hands are lifted up to your holy place.
Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubim. For the cherubim spread forth their two wings over the place of the ark, and the cherubim covered the ark and the staves thereof above. And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 28
Commentary on Psalms 28 Matthew Henry Commentary
Psalm 28
The former part of this psalm is the prayer of a saint militan and now in distress (v. 1-3), to which is added the doom of God's implacable enemies (v. 4, 5). The latter part of the psalm is the thanksgiving of a saint triumphant, and delivered out of his distresses (v. 6-8), to which is added a prophetical prayer for all God's faithful loyal subjects (v. 9). So that it is hard to say which of these two conditions David was in when he penned it. Some think he was now in trouble seeking God, but at the same time preparing to praise him for his deliverance, and by faith giving him thanks for it, before it was wrought. Others think he was now in triumph, but remembered, and recorded for his own and others' benefit, the prayers he made when he was in affliction, that the mercy might relish the better, when it appeared to be an answer to them.
A psalm of David.
Psa 28:1-5
In these verses David is very earnest in prayer.
In singing this we must arm ourselves against all temptations to join with the workers of iniquity, and animate ourselves against all the troubles we may be threatened with by the workers of iniquity.
Psa 28:6-9
In these verses,