Worthy.Bible » Parallel » Psalms » Chapter 35 » Verse 10

Psalms 35:10 King James Version (KJV)

10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?


Psalms 35:10 King James Version with Strong's Concordance (STRONG)

10 All my bones H6106 shall say, H559 LORD, H3068 who is like unto thee, which deliverest H5337 the poor H6041 from him that is too strong H2389 for him, yea, the poor H6041 and the needy H34 from him that spoileth H1497 him?


Psalms 35:10 American Standard (ASV)

10 All my bones shall say, Jehovah, who is like unto thee, Who deliverest the poor from him that is too strong for him, Yea, the poor and the needy from him that robbeth him?


Psalms 35:10 Young's Literal Translation (YLT)

10 All my bones say, `Jehovah, who is like Thee, Delivering the poor from the stronger than he, And the poor and needy from his plunderer.'


Psalms 35:10 Darby English Bible (DARBY)

10 All my bones shall say, Jehovah, who is like unto thee, who deliverest the afflicted from one stronger than he, yea, the afflicted and the needy from him that spoileth him!


Psalms 35:10 World English Bible (WEB)

10 All my bones shall say, "Yahweh, who is like you, Who delivers the poor from him who is too strong for him, Yes, the poor and the needy from him who robs him?"


Psalms 35:10 Bible in Basic English (BBE)

10 All my bones will say, Lord, who is like you? The saviour of the poor man from the hands of the strong, of him who is poor and in need from him who takes his goods.

Cross Reference

Proverbs 22:22-23 KJV

Rob not the poor, because he is poor: neither oppress the afflicted in the gate: For the LORD will plead their cause, and spoil the soul of those that spoiled them.

Psalms 102:17-20 KJV

He will regard the prayer of the destitute, and not despise their prayer. This shall be written for the generation to come: and the people which shall be created shall praise the LORD. For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; To hear the groaning of the prisoner; to loose those that are appointed to death;

Job 5:15-16 KJV

But he saveth the poor from the sword, from their mouth, and from the hand of the mighty. So the poor hath hope, and iniquity stoppeth her mouth.

Psalms 89:6-8 KJV

For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?

Job 33:19-25 KJV

He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhorreth bread, and his soul dainty meat. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yea, his soul draweth near unto the grave, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: he shall return to the days of his youth:

Commentary on Psalms 35 Commentary Critical and Explanatory on the Whole Bible


PSALM 35

Ps 35:1-28. The Psalmist invokes God's aid, contrasting the hypocrisy, cunning, and malice of his enemies with his integrity and generosity. The imprecations of the first part including a brief notice of their conduct, the fuller exposition of their hypocrisy and malice in the second, and the earnest prayer for deliverance from their scornful triumph in the last, are each closed (Ps 35:9, 10, 18, 27, 28) with promises of praise for the desired relief, in which his friends will unite. The historical occasion is probably 1Sa 24:1-22.

1-3. God is invoked in the character of a warrior (Ex 15:3; De 32:41).

3. fight against—literally, "devour my devourers."

stop the way against—literally, "shut up" (the way), to meet or oppose, &c.

I … thy salvation—who saves thee.

4. (Compare Ps 9:17).

devise my hurt—purpose for evil to me.

5, 6. (Compare Ps 1:4)—a terrible fate; driven by wind on a slippery path in darkness, and hotly pursued by supernatural violence (2Sa 24:16; Ac 12:23).

7, 8. net in a pit—or, "pit of their net"—or, "net-pit," as "holy hill" for "hill of holiness" (Ps 2:6); a figure from hunting (Ps 7:15). Their imprecations on impenitent rebels against God need no vindication; His justice and wrath are for such; His mercy for penitents. Compare Ps 7:16; 11:5, on the peculiar fate of the wicked here noticed.

10. All my bones—every part.

him that spoileth him—(Compare Ps 10:2).

11. False witnesses—literally, "Witnesses of injustice and cruelty" (compare Ps 11:5; 25:19).

12-14. Though they rendered evil for good, he showed a tender sympathy in their affliction.

spoiling—literally, "bereavement." The usual modes of showing grief are made, as figures, to express his sorrow.

13. prayer … bosom—may denote either the posture—the head bowed—(compare 1Ki 18:42)—or, that the prayer was in secret. Some think there is a reference to the result—the prayer would benefit him if not them.

14. behaved—literally, "went on"—denoting his habit.

heavily—or, "squalidly," his sorrowing occasioning neglect of his person. Altogether, his grief was that of one for a dearly loved relative.

15, 16. On the contrary, they rejoiced in his affliction. Halting, or, "lameness," as in Ps 38:17 for any distress.

abjects—either as cripples (compare 2Sa 4:4), contemptible; or, degraded persons, such as had been beaten (compare Job 30:1-8).

I knew it not—either the persons, or, reasons of such conduct.

tear me, and ceased not—literally, "were not silent"—showing that the tearing meant slandering.

16. mockers—who were hired to make sport at feasts (Pr 28:21).

17. darling—(Compare Ps 22:20, 21).

18. (Compare Ps 22:22).

19. enemies wrongfully—by false and slanderous imputations.

wink with the eye—an insulting gesture (Pr 6:13).

without a cause—manifests more malice than having a wrong cause.

20. deceitful matters—or, "words of deceit."

quiet in the land—the pious lovers of peace.

21. On the gesture compare Ps 22:7; and on the expressions of malicious triumph, compare Ps 10:13; 28:3.

23, 24. (Compare Ps 7:6; 26:1; 2Th 1:6). God's righteous government is the hope of the pious and terror of the wicked.

25. swallowed him up—utterly destroyed him (Ps 21:9; La 2:16).

26. clothed—covered wholly (Job 8:22).

27. favour … cause—delight in it, as vindicated by Thee.

Let the Lord, &c.—Let Him be greatly praised for His care of the just.

28. In this praise of God's equitable government (Ps 5:8) the writer promises ever to engage.