2 For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
2 For he flattereth H2505 himself in his own eyes, H5869 until his iniquity H5771 be found H4672 to be hateful. H8130
2 For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.
2 For he made `it' smooth to himself in his eyes, To find his iniquity to be hated.
2 For he flattereth himself in his own eyes, [even] when his iniquity is found to be hateful.
2 For he flatters himself in his own eyes, Too much to detect and hate his sin.
2 For he takes comfort in the thought that his sin will not be uncovered and hated.
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD? And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal. And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king. And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it; And inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.
Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
The heart is deceitful above all things, and desperately wicked: who can know it?
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
And the Pharisees also, who were covetous, heard all these things: and they derided him. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 36
Commentary on Psalms 36 Commentary Critical and Explanatory on the Whole Bible
PSALM 36
Ps 36:1-12. On servant of the Lord, see on Ps 18:1, title. The wickedness of man contrasted with the excellency of God's perfections and dispensations; and the benefit of the latter sought, and the evils of the former deprecated.
1. The general sense of this difficult verse is, "that the wicked have no fear of God." The first clause may be rendered, "Saith transgression in my heart, in respect to the wicked, there is no fear," &c., that is, such is my reflection on men's transgressions.
2-4. This reflection detailed.
until his iniquity—literally, "for finding his iniquity for hating"; that is, he persuades himself God will not so find it—"for hating" involving the idea of punishing. Hence his words of iniquity and deceit, and his bold rejection of all right principles of conduct. The climax is that he deliberately adopts and patronizes evil. The negative forms affirm more emphatically their contraries.
5, 6. mercy … and … faithfulness—as mercy and truth (Ps 25:10).
6. righteousness [and] judgments—qualities of a good government (Ps 5:8; 31:1). These all are set forth, by the figures used, as unbounded.
7. shadow of thy wings—(Compare De 32:11; Ps 91:1).
8. fatness—richness.
thy house—residence—for the privileges and blessings of communion with God (Ps 23:6; 27:4).
river of thy pleasures—plenteous supply; may allude to Eden.
9. Light is an emblem of all blessings, given of God as a means to gain more.
10. that know thee—right knowledge of God is the source of right affections and conduct.
11. foot of … hand … wicked—all kinds of violent dealing.
12. There—in the acting of violence, they are overthrown. A signal defeat.