12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
12 They also that seek H1245 after my life H5315 lay snares H5367 for me: and they that seek H1875 my hurt H7451 speak H1696 mischievous things, H1942 and imagine H1897 deceits H4820 all the day H3117 long.
12 They also that seek after my life lay snares `for me'; And they that seek my hurt speak mischievous things, And meditate deceits all the day long.
12 And those seeking my soul lay a snare, And those seeking my evil Have spoken mischievous things, And they do deceits meditate all the day.
12 And they that seek after my life lay snares [for me]; and they that seek my hurt speak mischievous things, and meditate deceits all the day long.
12 They also who seek after my life lay snares. Those who seek my hurt speak mischievous things, And meditate deceits all day long.
12 Those who have a desire to take my life put nets for me; those who are designing my destruction say evil things against me, all the day their minds are full of deceit.
For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only: And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
The wicked have laid a snare for me: yet I erred not from thy precepts.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: Is it lawful for us to give tribute unto Caesar, or no?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 38
Commentary on Psalms 38 Commentary Critical and Explanatory on the Whole Bible
PSALM 38
Ps 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.
1-4. He deprecates deserved punishment, which is described (Ps 6:1), under the figure of bodily disease [Ps 38:3].
2. arrows … and thy hand—the sharp and heavy afflictions he suffered (De 32:23).
4. iniquities—afflictions in punishment of sin (2Sa 16:12; Ps 31:10; 40:12).
gone over mine head—as a flood.
5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The
loins are the seat of strength. His exhaustion left him only the power to groan [Ps 38:9].
9. That God can hear (Ro 8:26).
10. My heart panteth—as if barely surviving.
light … from me—utter exhaustion (Ps 6:7; 13:3).
11, 12. Friends desert, but foes increase in malignity.
12. seek after my life—(1Sa 20:1; 22:23).
13, 14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;
15-17. for he is confident the
Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.
18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.
19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.
enemies are lively—literally, "of life," who would take my life, that is, deadly.
21, 22. (Compare Ps 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.