Worthy.Bible » Parallel » Psalms » Chapter 38 » Verse 17

Psalms 38:17 King James Version (KJV)

17 For I am ready to halt, and my sorrow is continually before me.


Psalms 38:17 King James Version with Strong's Concordance (STRONG)

17 For I am ready H3559 to halt, H6761 and my sorrow H4341 is continually H8548 before me.


Psalms 38:17 American Standard (ASV)

17 For I am ready to fall, And my sorrow is continually before me.


Psalms 38:17 Young's Literal Translation (YLT)

17 For I am ready to halt, And my pain `is' before me continually.


Psalms 38:17 Darby English Bible (DARBY)

17 For I am ready to halt, and my pain is continually before me.


Psalms 38:17 World English Bible (WEB)

17 For I am ready to fall. My pain is continually before me.


Psalms 38:17 Bible in Basic English (BBE)

17 My feet are near to falling, and my sorrow is ever before me.

Cross Reference

Psalms 77:2-3 KJV

In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

Isaiah 53:3-5 KJV

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Micah 4:6-7 KJV

In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

Commentary on Psalms 38 Commentary Critical and Explanatory on the Whole Bible


PSALM 38

Ps 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.

1-4. He deprecates deserved punishment, which is described (Ps 6:1), under the figure of bodily disease [Ps 38:3].

2. arrows … and thy hand—the sharp and heavy afflictions he suffered (De 32:23).

4. iniquities—afflictions in punishment of sin (2Sa 16:12; Ps 31:10; 40:12).

gone over mine head—as a flood.

5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The

loins are the seat of strength. His exhaustion left him only the power to groan [Ps 38:9].

9. That God can hear (Ro 8:26).

10. My heart panteth—as if barely surviving.

light … from me—utter exhaustion (Ps 6:7; 13:3).

11, 12. Friends desert, but foes increase in malignity.

12. seek after my life—(1Sa 20:1; 22:23).

13, 14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;

15-17. for he is confident the

Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.

18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.

19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.

enemies are lively—literally, "of life," who would take my life, that is, deadly.

21, 22. (Compare Ps 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.