Worthy.Bible » Parallel » Psalms » Chapter 38 » Verse 7

Psalms 38:7 King James Version (KJV)

7 For my loins are filled with a loathsome disease: and there is no soundness in my flesh.


Psalms 38:7 King James Version with Strong's Concordance (STRONG)

7 For my loins H3689 are filled H4390 with a loathsome H7033 disease: and there is no soundness H4974 in my flesh. H1320


Psalms 38:7 American Standard (ASV)

7 For my loins are filled with burning; And there is no soundness in my flesh.


Psalms 38:7 Young's Literal Translation (YLT)

7 For my flanks have been full of drought, And soundness is not in my flesh.


Psalms 38:7 Darby English Bible (DARBY)

7 For my loins are full of burning, and there is no soundness in my flesh.


Psalms 38:7 World English Bible (WEB)

7 For my loins are filled with burning. There is no soundness in my flesh.


Psalms 38:7 Bible in Basic English (BBE)

7 For my body is full of burning; all my flesh is unhealthy.

Cross Reference

2 Chronicles 21:18-19 KJV

And after all this the LORD smote him in his bowels with an incurable disease. And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

Job 7:5 KJV

My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.

Job 30:18 KJV

By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

Psalms 41:8 KJV

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

Psalms 102:3 KJV

For my days are consumed like smoke, and my bones are burned as an hearth.

Acts 12:23 KJV

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

Commentary on Psalms 38 Commentary Critical and Explanatory on the Whole Bible


PSALM 38

Ps 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.

1-4. He deprecates deserved punishment, which is described (Ps 6:1), under the figure of bodily disease [Ps 38:3].

2. arrows … and thy hand—the sharp and heavy afflictions he suffered (De 32:23).

4. iniquities—afflictions in punishment of sin (2Sa 16:12; Ps 31:10; 40:12).

gone over mine head—as a flood.

5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The

loins are the seat of strength. His exhaustion left him only the power to groan [Ps 38:9].

9. That God can hear (Ro 8:26).

10. My heart panteth—as if barely surviving.

light … from me—utter exhaustion (Ps 6:7; 13:3).

11, 12. Friends desert, but foes increase in malignity.

12. seek after my life—(1Sa 20:1; 22:23).

13, 14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;

15-17. for he is confident the

Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.

18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.

19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.

enemies are lively—literally, "of life," who would take my life, that is, deadly.

21, 22. (Compare Ps 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.