Worthy.Bible » Parallel » Psalms » Chapter 68 » Verse 1-35

Psalms 68:1-35 King James Version (KJV)

- Read this chapter

1 Let God arise, let his enemies be scattered: let them also that hate him flee before him.

2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.

5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.

6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

11 The Lord gave the word: great was the company of those that published it.

12 Kings of armies did flee apace: and she that tarried at home divided the spoil.

13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

14 When the Almighty scattered kings in it, it was white as snow in Salmon.

15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.

27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

29 Because of thy temple at Jerusalem shall kings bring presents unto thee.

30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

Psalms 68:1-35 King James Version with Strong's Concordance (STRONG)

- Read this chapter

1 [[To the chief Musician, H5329 A Psalm H4210 or Song H7892 of David.]] H1732 Let God H430 arise, H6965 let his enemies H341 be scattered: H6327 let them also that hate H8130 him flee H5127 before H6440 him.

2 As smoke H6227 is driven away, H5086 so drive them away: H5086 as wax H1749 melteth H4549 before H6440 the fire, H784 so let the wicked H7563 perish H6 at the presence H6440 of God. H430

3 But let the righteous H6662 be glad; H8055 let them rejoice H5970 before H6440 God: H430 yea, let them exceedingly H8057 rejoice. H7797

4 Sing H7891 unto God, H430 sing praises H2167 to his name: H8034 extol H5549 him that rideth H7392 upon the heavens H6160 by his name H8034 JAH, H3050 and rejoice H5937 before H6440 him.

5 A father H1 of the fatherless, H3490 and a judge H1781 of the widows, H490 is God H430 in his holy H6944 habitation. H4583

6 God H430 setteth H3427 the solitary H3173 in families: H1004 he bringeth out H3318 those which are bound H615 with chains: H3574 but the rebellious H5637 dwell H7931 in a dry H6707 land.

7 O God, H430 when thou wentest forth H3318 before H6440 thy people, H5971 when thou didst march H6805 through the wilderness; H3452 Selah: H5542

8 The earth H776 shook, H7493 the heavens H8064 also dropped H5197 at the presence H6440 of God: H430 even Sinai H5514 itself H2088 was moved at the presence H6440 of God, H430 the God H430 of Israel. H3478

9 Thou, O God, H430 didst send H5130 a plentiful H5071 rain, H1653 whereby thou didst confirm H3559 thine inheritance, H5159 when it was weary. H3811

10 Thy congregation H2416 hath dwelt H3427 therein: thou, O God, H430 hast prepared H3559 of thy goodness H2896 for the poor. H6041

11 The Lord H136 gave H5414 the word: H562 great H7227 was the company H6635 of those that published H1319 it.

12 Kings H4428 of armies H6635 did flee H5074 apace: H5074 and she that tarried H5116 at home H1004 divided H2505 the spoil. H7998

13 Though ye have lien H7901 among the pots, H8240 yet shall ye be as the wings H3671 of a dove H3123 covered H2645 with silver, H3701 and her feathers H84 with yellow H3422 gold. H2742

14 When the Almighty H7706 scattered H6566 kings H4428 in it, it was white as snow H7949 in Salmon. H6756

15 The hill H2022 of God H430 is as the hill H2022 of Bashan; H1316 an high H1386 hill H2022 as the hill H2022 of Bashan. H1316

16 Why leap H7520 ye, ye high H1386 hills? H2022 this is the hill H2022 which God H430 desireth H2530 to dwell in; H3427 yea, the LORD H3068 will dwell H7931 in it for ever. H5331

17 The chariots H7393 of God H430 are twenty thousand, H7239 even thousands H505 of angels: H8136 the Lord H136 is among them, as in Sinai, H5514 in the holy H6944 place.

18 Thou hast ascended H5927 on high, H4791 thou hast led captivity H7628 captive: H7617 thou hast received H3947 gifts H4979 for men; H120 yea, for the rebellious H5637 also, that the LORD H3050 God H430 might dwell H7931 among them.

19 Blessed H1288 be the Lord, H136 who daily H3117 H3117 loadeth H6006 us with benefits, even the God H410 of our salvation. H3444 Selah. H5542

20 He that is our God H410 is the God H410 of salvation; H4190 and unto GOD H3069 the Lord H136 belong the issues H8444 from death. H4194

21 But God H430 shall wound H4272 the head H7218 of his enemies, H341 and the hairy H8181 scalp H6936 of such an one as goeth on still H1980 in his trespasses. H817

22 The Lord H136 said, H559 I will bring again H7725 from Bashan, H1316 I will bring my people again H7725 from the depths H4688 of the sea: H3220

23 That thy foot H7272 may be dipped H4272 in the blood H1818 of thine enemies, H341 and the tongue H3956 of thy dogs H3611 in the same.

24 They have seen H7200 thy goings, H1979 O God; H430 even the goings H1979 of my God, H410 my King, H4428 in the sanctuary. H6944

25 The singers H7891 went before, H6923 the players on instruments H5059 followed after; H310 among H8432 them were the damsels H5959 playing with timbrels. H8608

26 Bless H1288 ye God H430 in the congregations, H4721 even the Lord, H136 from the fountain H4726 of Israel. H3478

27 There is little H6810 Benjamin H1144 with their ruler, H7287 the princes H8269 of Judah H3063 and their council, H7277 the princes H8269 of Zebulun, H2074 and the princes H8269 of Naphtali. H5321

28 Thy God H430 hath commanded H6680 thy strength: H5797 strengthen, H5810 O God, H430 that which H2098 thou hast wrought H6466 for us.

29 Because of thy temple H1964 at Jerusalem H3389 shall kings H4428 bring H2986 presents H7862 unto thee.

30 Rebuke H1605 the company H2416 of spearmen, H7070 the multitude H5712 of the bulls, H47 with the calves H5695 of the people, H5971 till every one submit H7511 himself with pieces H7518 of silver: H3701 scatter H967 thou the people H5971 that delight H2654 in war. H7128

31 Princes H2831 shall come out H857 of Egypt; H4714 Ethiopia H3568 shall soon stretch out H7323 her hands H3027 unto God. H430

32 Sing H7891 unto God, H430 ye kingdoms H4467 of the earth; H776 O sing praises H2167 unto the Lord; H136 Selah: H5542

33 To him that rideth H7392 upon the heavens H8064 of heavens, H8064 which were of old; H6924 lo, he doth send out H5414 his voice, H6963 and that a mighty H5797 voice. H6963

34 Ascribe H5414 ye strength H5797 unto God: H430 his excellency H1346 is over Israel, H3478 and his strength H5797 is in the clouds. H7834

35 O God, H430 thou art terrible H3372 out of thy holy places: H4720 the God H410 of Israel H3478 is he that giveth H5414 strength H5797 and power H8592 unto his people. H5971 Blessed H1288 be God. H430

Psalms 68:1-35 American Standard (ASV)

- Read this chapter

1 Let God arise, let his enemies be scattered; Let them also that hate him flee before him.

2 As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God.

3 But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness.

4 Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him.

5 A father of the fatherless, and a judge of the widows, Is God in his holy habitation.

6 God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land.

7 O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah

8 The earth trembled, The heavens also dropped `rain' at the presence of God: Yon Sinai `trembled' at the presence of God, the God of Israel.

9 Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary.

10 Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor.

11 The Lord giveth the word: The women that publish the tidings are a great host.

12 Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil.

13 When ye lie among the sheepfolds, `It is as' the wings of a dove covered with silver, And her pinions with yellow gold.

14 When the Almighty scattered kings therein, `It was as when' it snoweth in Zalmon.

15 A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan.

16 Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell `in it' for ever.

17 The chariots of God are twenty thousand, even thousands upon thousands; The Lord is among them, `as in' Sinai, in the sanctuary.

18 Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, `among' the rebellious also, that Jehovah God might dwell `with them'.

19 Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. Selah

20 God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death.

21 But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness.

22 The Lord said, I will bring again from Bashan, I will bring `them' again from the depths of the sea;

23 That thou mayest crush `them', `dipping' thy foot in blood, That the tongue of thy dogs may have its portion from `thine' enemies.

24 They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary.

25 The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels.

26 Bless ye God in the congregations, Even the Lord, `ye that are' of the fountain of Israel.

27 There is little Benjamin their ruler, The princes of Judah `and' their council, The princes of Zebulun, the princes of Naphtali.

28 Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us.

29 Because of thy temple at Jerusalem Kings shall bring presents unto thee.

30 Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war.

31 Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.

32 Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; Selah

33 To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice.

34 Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies.

35 O God, `thou art' terrible out of thy holy places: The God of Israel, he giveth strength and power unto `his' people. Blessed be God. Psalm 69 For the Chief Musician; set to Shoshanim. `A Psalm' of David.

Psalms 68:1-35 Young's Literal Translation (YLT)

- Read this chapter

1 To the Overseer. -- A Psalm, a song of David. Rise doth God -- scattered are His enemies! And those hating Him flee from His face.

2 As the driving away of smoke Thou drivest away, As the melting of wax before fire, The wicked perish at the presence of God.

3 And the righteous rejoice, they exult before God, And they joy with gladness.

4 Sing ye to God -- praise His name, Raise up a highway for Him who is riding in deserts, In Jah `is' His name, and exult before Him.

5 Father of the fatherless, and judge of the widows, `Is' God in His holy habitation.

6 God -- causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only -- the refractory have inhabited a dry place.

7 O God, in Thy going forth before Thy people, In Thy stepping through the wilderness, Selah.

8 The earth hath shaken, Yea, the heavens have dropped before God, This Sinai -- before God, the God of Israel.

9 A shower of free-will gifts thou shakest out, O God. Thine inheritance, when it hath been weary, Thou hast established it.

10 Thy company have dwelt in it, Thou preparest in Thy goodness for the poor, O God.

11 The Lord doth give the saying, The female proclaimers `are' a numerous host.

12 Kings of hosts flee utterly away, And a female inhabitant of the house apportioneth spoil.

13 Though ye do lie between two boundaries, Wings of a dove covered with silver, And her pinions with yellow gold.

14 When the Mighty spreadeth kings in it, It doth snow in Salmon.

15 A hill of God `is' the hill of Bashan, A hill of heights `is' the hill of Bashan.

16 Why do ye envy, O high hills, The hill God hath desired for His seat? Jehovah also doth tabernacle for ever.

17 The chariots of God `are' myriads, thousands of changes, The Lord `is' among them, in Sinai, in the sanctuary.

18 Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.

19 Blessed `is' the Lord, day by day He layeth on us. God Himself `is' our salvation. Selah.

20 God Himself `is' to us a God for deliverances, And Jehovah Lord hath the outgoings of death.

21 Only -- God doth smite The head of His enemies, The hairy crown of a habitual walker in his guilt.

22 The Lord said: `From Bashan I bring back, I bring back from the depths of the sea.

23 So that thou dashest thy foot in blood, `In the blood of' enemies -- the tongue of Thy dogs.'

24 They have seen Thy goings, O God, Goings of my God, my king, in the sanctuary.

25 Singers have been before, Behind `are' players on instruments, In the midst virgins playing with timbrels.

26 In assemblies bless ye God, The Lord -- from the fountain of Israel.

27 There `is' little Benjamin their ruler, Heads of Judah their defence, Heads of Zebulun -- heads of Naphtali.

28 Thy God hath commanded thy strength, Be strong, O God, this Thou hast wrought for us.

29 Because of Thy temple at Jerusalem, To Thee do kings bring a present.

30 Rebuke a beast of the reeds, a company of bulls, With calves of the peoples, Each humbling himself with pieces of silver, Scatter Thou peoples delighting in conflicts.

31 Come do fat ones out of Egypt, Cush causeth her hands to run to God.

32 Kingdoms of the earth, sing ye to God, Praise ye the Lord. Selah.

33 To him who is riding on the heavens of the heavens of old, Lo, He giveth with His voice a strong voice.

34 Ascribe ye strength to God, Over Israel `is' His excellency, and His strength in the clouds.

35 Fearful, O God, out of Thy sanctuaries, The God of Israel Himself, Giving strength and might to the people. Blessed `is' God!

Psalms 68:1-35 Darby English Bible (DARBY)

- Read this chapter

1 {To the chief Musician. Of David. A Psalm: a Song.} Let God arise, let his enemies be scattered, and let them that hate him flee before him.

2 As smoke is driven, thou wilt drive them away; as wax melteth before the fire, the wicked shall perish at the presence of God.

3 But the righteous shall rejoice: they shall exult before God and be glad with joy.

4 Sing unto God, sing forth his name; cast up a way for him that rideth in the deserts: his name is Jah; and rejoice before him.

5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.

6 God maketh the solitary into families; those that were bound he bringeth out into prosperity: but the rebellious dwell in a parched [land].

7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness -- (Selah) --

8 The earth trembled, the heavens also dropped at the presence of God, yon Sinai, at the presence of God, the God of Israel.

9 Thou, O God, didst pour a plentiful rain upon thine inheritance, and when it was weary thou strengthenedst it.

10 Thy flock hath dwelt therein: thou hast prepared in thy goodness, for the afflicted, O God!

11 The Lord gives the word: great the host of the publishers.

12 Kings of armies flee; they flee, and she that tarrieth at home divideth the spoil.

13 Though ye have lain among the sheepfolds, [ye shall be as] wings of a dove covered with silver, and her feathers with green gold.

14 When the Almighty scattered kings in it, it became snow-white as Zalmon.

15 [As] mount Bashan is the mount of God, a many-peaked mountain, [as] mount Bashan.

16 Why do ye look with envy, ye many-peaked mountains, upon the mount that God hath desired for his abode? yea, Jehovah will dwell [there] for ever.

17 The chariots of God are twenty thousand, thousands upon thousands; the Lord is among them: it is a Sinai in holiness.

18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts in Man, and even [for] the rebellious, for the dwelling [there] of Jah Elohim.

19 Blessed be the Lord: day by day doth he load us [with good], the ùGod who is our salvation. Selah.

20 Our ùGod is the ùGod of salvation; and with Jehovah, the Lord, are the goings forth [even] from death.

21 Verily God will smite the head of his enemies, the hairy scalp of him that goeth on still in his trespasses.

22 The Lord said, I will bring again from Bashan, I will bring [them] again from the depth of the sea;

23 That thou mayest dip thy foot in blood: the tongue of thy dogs has its portion from enemies.

24 They have seen thy goings, O God, the goings of my ùGod, my King, in the sanctuary.

25 The singers went before, the players on stringed instruments after, in the midst of maidens playing on tabrets.

26 In the congregations bless ye God, the Lord, -- [ye] from the fountain of Israel.

27 There is little Benjamin, their ruler; the princes of Judah, their company; the princes of Zebulun, the princes of Naphtali.

28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

29 Because of thy temple at Jerusalem shall kings bring presents unto thee.

30 Rebuke the beast of the reeds, the assembly of the strong, with the calves of the peoples: [every one] submitteth himself with pieces of silver. Scatter the peoples that delight in war.

31 Great ones shall come out of Egypt; Ethiopia shall quickly stretch out her hands unto God.

32 Ye kingdoms of the earth, sing unto God; sing psalms of the Lord, (Selah,)

33 Of him that rideth upon the heavens, the heavens which are of old: lo, he uttereth his voice, a mighty voice.

34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35 Terrible art thou, O God, out of thy sanctuaries, -- the ùGod of Israel! He it is that giveth strength and might unto the people. Blessed be God!

Psalms 68:1-35 World English Bible (WEB)

- Read this chapter

1 > Let God arise! Let his enemies be scattered! Let them who hate him also flee before him.

2 As smoke is driven away, So drive them away. As wax melts before the fire, So let the wicked perish at the presence of God.

3 But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.

4 Sing to God! Sing praises to his name! Extol him who rides on the clouds: To Yah, his name! Rejoice before him!

5 A father of the fatherless, and a defender of the widows, Is God in his holy habitation.

6 God sets the lonely in families. He brings out the prisoners with singing, But the rebellious dwell in a sun-scorched land.

7 God, when you went forth before your people, When you marched through the wilderness... Selah.

8 The earth trembled. The sky also poured down rain at the presence of the God of Sinai-- At the presence of God, the God of Israel.

9 You, God, sent a plentiful rain. You confirmed your inheritance, when it was weary.

10 Your congregation lived therein. You, God, prepared your goodness for the poor.

11 The Lord announced the word. The ones who proclaim it are a great company.

12 "Kings of armies flee! They flee!" She who waits at home divides the spoil,

13 While you sleep among the campfires, The wings of a dove sheathed with silver, Her feathers with shining gold.

14 When the Almighty scattered kings in her, It snowed on Zalmon.

15 The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged.

16 Why do you look in envy, you rugged mountains, At the mountain where God chooses to reign? Yes, Yahweh will dwell there forever.

17 The chariots of God are tens of thousands and thousands of thousands. The Lord is among them, from Sinai, into the sanctuary.

18 You have ascended on high. You have led away captives. You have received gifts among men, Yes, among the rebellious also, that Yah God might dwell there.

19 Blessed be the Lord, who daily bears our burdens, Even the God who is our salvation. Selah.

20 God is to us a God of deliverance. To Yahweh, the Lord, belongs escape from death.

21 But God will strike through the head of his enemies, The hairy scalp of such a one as still continues in his guiltiness.

22 The Lord said, "I will bring you again from Bashan, I will bring you again from the depths of the sea;

23 That you may crush them, dipping your foot in blood, That the tongues of your dogs may have their portion from your enemies."

24 They have seen your processions, God, Even the processions of my God, my King, into the sanctuary.

25 The singers went before, the minstrels followed after, In the midst of the ladies playing with tambourines,

26 "Bless God in the congregations, Even the Lord in the assembly of Israel!"

27 There is little Benjamin, their ruler, The princes of Judah, their council, The princes of Zebulun, and the princes of Naphtali.

28 Your God has commanded your strength. Strengthen, God, that which you have done for us.

29 Because of your temple at Jerusalem, Kings shall bring presents to you.

30 Rebuke the wild animal of the reeds, The multitude of the bulls, with the calves of the peoples. Being humbled, may it bring bars of silver. Scatter the nations that delight in war.

31 Princes shall come out of Egypt. Ethiopia shall hurry to stretch out her hands to God.

32 Sing to God, you kingdoms of the earth! Sing praises to the Lord! Selah.

33 To him who rides on the heaven of heavens, which are of old; Behold, he utters his voice, a mighty voice.

34 Ascribe strength to God! His excellency is over Israel, His strength is in the skies.

35 You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God!

Psalms 68:1-35 Bible in Basic English (BBE)

- Read this chapter

1 <To the chief music-maker. Of David. A Psalm. A Song.> Let God be seen, and let his haters be put to flight; let those who are against him be turned back before him.

2 Let them be like smoke before the driving wind; as wax turning soft before the fire, so let them come to an end before the power of God.

3 But let the upright be glad; let them have delight before God; let them be full of joy.

4 Make songs to God, make songs of praise to his name; make a way for him who comes through the waste lands; his name is Jah; be glad before him.

5 A father to those who have no father, a judge of the widows, is God in his holy place.

6 Those who are without friends, God puts in families; he makes free those who are in chains; but those who are turned away from him are given a dry land.

7 O God, when you went out before your people, wandering through the waste land; (Selah.)

8 The earth was shaking and the heavens were streaming, because God was present; even Sinai itself was moved before God, the God of Israel.

9 You, O God, did freely send the rain, giving strength to the weariness of your heritage.

10 Those whose resting-place was there, even the poor, were comforted by your good things, O God.

11 The Lord gives the word; great is the number of the women who make it public.

12 Kings of armies quickly go in flight: and the women in the houses make a division of their goods.

13 Will you take your rest among the flocks? like the wings of a dove covered with silver, and its feathers with yellow gold.

14 When the Most High put the kings to flight, it was as white as snow in Salmon.

15 A hill of God is the hill of Bashan; a hill with high tops is the hill of Bashan.

16 Why are you looking with envy, you high hills, on the hill desired by God as his resting-place? truly, God will make it his house for ever.

17 The war-carriage of God is among Israel's thousands; the Lord has come from Sinai to the holy place.

18 You have gone up on high, taking your prisoners with you; you have taken offerings from men; the Lord God has taken his place on the seat of his power.

19 Praise be to the Lord, who is our support day by day, even the God of our salvation. (Selah.)

20 Our God is for us a God of salvation; his are the ways out of death.

21 The heads of the haters of God will be crushed; even the head of him who still goes on in his evil ways.

22 The Lord said, I will make them come back from Bashan, and from the deep parts of the sea;

23 So that your foot may be red with blood, and the tongues of your dogs with the same.

24 We see your going, O God: even the going of my God, my King, into the holy place.

25 The makers of songs go before, the players of music come after, among the young girls playing on brass instruments.

26 Give praise to God in the great meeting; even the Lord, you who come from the fountain of Israel.

27 There is little Benjamin ruling them, the chiefs of Judah and their army, the rulers of Zebulun and the rulers of Naphtali.

28 O God, send out your strength; the strength, O God, with which you have done great things for us,

29 Out of your Temple in Jerusalem.

30 Say sharp words to the beast among the water-plants, the band of strong ones, with the lords of the peoples, put an end to the people whose delight is in war.

31 Kings will give you offerings, they will come out of Egypt; from Pathros will come offerings of silver; Ethiopia will be stretching out her hands to God.

32 Make songs to God, you kingdoms of the earth; O make songs of praise to the Lord; (Selah.)

33 To him who goes or the clouds of heaven, the heaven which was from earliest times; he sends out his voice of power.

34 Make clear that strength is God's: he is lifted up over Israel, and his power is in the clouds.

35 O God, you are to be feared in your holy place: the God of Israel gives strength and power to his people. Praise be to God.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 68

Commentary on Psalms 68 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Psalm 68

This is a most excellent psalm, but in many places the genuine sense is not easy to come at; for in this, as in some other scriptures, there are things dark and hard to be understood. It does not appear when, or upon what occasion, David penned this psalm; but probably it was when, God having given him rest from all his enemies round about, he brought the ark (which was both the token of God's presence and a type of Christ's mediation) from the house of Obed-edom to the tent he had pitched for it in Zion; for the first words are the prayer which Moses used at the removing of the ark, Num. 10:35. From this he is led, by the Spirit of prophecy, to speak glorious things concerning the Messiah, his ascension into heaven, and the setting up of his kingdom in the world.

  • I. He begins with prayer, both against God's enemies (v. 1, 2) and for his people (v. 3).
  • II. He proceeds to praise, which takes up the rest of the psalm, calling upon all to praise God (v. 4, 26, 32) and suggesting many things as matter for praise.
    • 1. The greatness and goodness of God (v. 4-6).
    • 2. The wonderful works God had wrought for his people formerly, bringing them through the wilderness (v. 7, 8), settling them in Canaan (v. 9, 10), giving them victory over their enemies (v. 11, 12), and delivering them out of the hands of their oppressors (v. 13, 14).
    • 3. The special presence of God in his church (v. 15-17).
    • 4. The ascension of Christ (v. 18) and the salvation of his people by him (v. 19, 20).
    • 5. The victories which Christ would obtain over his enemies, and the favours he would bestow upon his church (v. 21-28).
    • 6. The enlargement of the church by the accession of the Gentiles to it (v. 29-31). And so he concludes the psalm with an awful acknowledgment of the glory and grace of God (v. 32-35).

With all these great things we should endeavour to be duly affected in singing this psalm.

To the chief musician. A psalm or song of David.

Psa 68:1-6

In these verses,

  • I. David prays that God would appear in his glory,
    • 1. For the confusion of his enemies (v. 1, 2): "Let God arise, as a judge to pass sentence upon them, as a general to take the field and do execution upon them; and let them be scattered, and flee before him, as unable to keep their ground, much less to make head against him. Let God arise, as the sun when he goes forth in his strength; and the children of darkness shall be scattered, as the shadows of the evening flee before the rising sun. Let them be driven away as smoke by the wind, which ascends as if it would eclipse the sun, but is presently dispelled, and there appears to remainder of it. Let them melt as wax before the fire, which is quickly dissolved.' Thus does David comment upon Moses's prayer, and not only repeat it with application to himself and his own times, but enlarge upon it, to direct us how to make use of scripture-prayers. Nay, it looks further, to the Redeemer's victory over the enemies of this kingdom, for he was the angel of the covenant, that guided Israel through the wilderness. Note,
      • (1.) There are, and have been, and ever will be, such as are enemies to God and hate him, that join in with the old serpent against the kingdom of God among men and against the seed of the woman.
      • (2.) They are the wicked, and none but the wicked, that are enemies to God, the children of the wicked one.
      • (3.) Though we are to pray for our enemies as such, yet we are to pray against God's enemies as such, against their enmity to him and all their attempts upon his kingdom.
      • (4.) If God but arise, all his impenitent and implacable enemies, that will not repent to give him glory, will certainly and speedily be scattered, and driven away, and made to perish at his presence; for none ever hardened his heart against God and prospered. The day of judgment will be the day of the complete and final perdition of ungodly men (2 Pt. 3:7), who shall melt like wax before that flaming fire in which the Lord shall then appear, 2 Th. 1:8.
    • 2. For the comfort and joy of his own people (v. 3): "Let the righteous be glad, that are now in sorrow; let them rejoice before God in his favourable presence. God is the joy of his people; let them rejoice whenever they come before God, yea, let them exceedingly rejoice, let them rejoice with gladness.' Note, Those who rejoice in God have reason to rejoice with exceeding joy; and this joy we ought to wish to all the saints, for it belongs to them. Light is sown for the righteous.
  • II. He praises God for his glorious appearances, and calls upon us to praise him, to sing to his name, and extol him,
    • 1. As a great God, infinitely great (v. 4): He rides upon the heavens, by his name JAH. He is the spring of all the motions of the heavenly bodies, directs and manages them, as he that rides in the chariot sets it a-going, has a supreme command of the influences of heaven; he rides upon the heavens for the help of his people (Deu. 33:26), so swiftly, so strongly, and so much above the reach of opposition. He rules these by his name Jah, or Jehovah, a self-existent self-sufficient being; the fountain of all being, power, motion, and perfection; this is his name for ever. When we thus extol God we must rejoice before him. Holy joy in God will very well consist with that reverence and godly fear wherewith we ought to worship him.
    • 2. As a gracious God, a God of mercy and tender compassion. He is great, but he despises not any, no, not the meanest; nay, being a God of great power, he uses his power for the relief of those that are distressed, v. 5, 6. The fatherless, the widows, the solitary, find him a God all-sufficient to them. Observe how much God's goodness is his glory. He that rides on the heavens by his name Jah, one would think should immediately have been adored as King of kings and Lord of lords, and the sovereign director of all the affairs of states and nations; he is so, but this he rather glories in, that he is a Father of the fatherless. Though God be high, yet has he respect unto the lowly. Happy are those that have an interest in such a God as this. He that rides upon the heavens is a Father worth having; thrice happy are the people whose God is the Lord.
      • (1.) When families are bereaved of their head God takes care of them, and is himself their head; and the widows and the fatherless children shall find that in him which they have lost in the relation that is removed, and infinitely more and better. He is a Father of the fatherless, to pity them, to bless them, to teach them, to provide for them, to portion them. He will preserve them alive (Jer. 49:11), and with him they shall find mercy, Hos. 14:3. They have liberty to call him Father, and to plead their relation to him as their guardian, Ps. 146:9; 10:14, 18. He is a judge or patron of the widows, to give them counsel and to redress their grievances, to own them and plead their cause, Prov. 22:23. He has an ear open to all their complaints and a hand open to all their wants. He is so in his holy habitation, which may be understood either of the habitation of his glory in heaven (there he has prepared his throne of judgment, which the fatherless and widow have free recourse to, and are taken under the protection of, Ps. 9:4, 7), or of the habitation of his grace on earth; and so it is a direction to the widows and fatherless how to apply to God; let them go to his holy habitation, to his word and ordinances; there they may find him and find comfort in him.
      • (2.) When families are to be built up he is the founder of them: God sets the solitary in families, brings those into comfortable relations that were lonely, gives those a convenient settlement that were unsettled (Ps. 113:9); he makes those dwell at home that were forced to seek for relief abroad (so Dr. Hammond), putting those that were destitute into a way of getting their livelihood, which is a very good way for man's charity, as it is of God's bounty.
    • 3. As a righteous God,
      • (1.) In relieving the oppressed. He brings out those that are bound with chains, and sets those at liberty who were unjustly imprisoned and brought into servitude. No chains can detain those whom God will make free.
      • (2.) In reckoning with the oppressors: The rebellious dwell in a dry land and have no comfort in that which they have got by fraud and injury. The best land will be a dry land to those that by their rebellion have forfeited the blessing of God, which is the juice and fatness of all our enjoyments. The Israelites were brought out of Egypt into the wilderness, but were there better provided for than the Egyptians themselves, whose land, if Nilus failed them, as it sometimes did, was a dry land.

Psa 68:7-14

The psalmist here, having occasion to give God thanks for the great things he had done for him and his people of late, takes occasion thence to praise him for what he had done for their fathers in the days of old. Fresh mercies should put us in mind of former mercies and revive our grateful sense of them. Let it never be forgotten,

  • I. That God himself was the guide of Israel through the wilderness; when he had brought them out of their chains he did not leave them in the dry land, but he himself went before them in a march through the wilderness, v. 7. It was not a journey, but a march, for they went as soldiers, as an army with banners. The Egyptians promised themselves that the wilderness had shut them in, but they were deceived; God's Israel, having him for their leader, marched through the wilderness and were not lost in it. Note, If God bring his people into a wilderness, he will be sure to go before them in it and bring them out of it. Cant. 8:5.
  • II. That he manifested his glorious presence with them at Mount Sinai, v. 8. Never did any people see the glory of God, nor hear his voice, as Israel did, Deu. 4:32, 33. Never had any people such an excellent law given them, so expounded, so enforced. Then the earth shook, and the neighbouring countries, it is likely, felt the shock; terrible thunders there were, accompanied no doubt with thunder-showers, in which the heavens seemed to drop; while the divine doctrine dropped as the rain, Deu. 32:2. Sinai itself, that vast mountain, that long ridge of mountains, was moved at the presence of God; see Jdg. 5:4, 5; Deu. 33:2; Hab. 3:3. This terrible appearance of the Divine Majesty, as it would possess them with a fear and dread of him, so it would encourage their faith in him and dependence upon him. Whatever mountains of difficulty lay in the way of their happy settlement, he that could move Sinai itself could remove them, could get over them.
  • III. That he provided very comfortably for them both in the wilderness and in Canaan (v. 9, 10): Thou didst send a plentiful rain and hast prepared of thy goodness for the poor. This may refer,
    • 1. To the victualling of their camp with manna in the wilderness, which was rained upon them, as were also the quails (Ps. 78:24, 27), and it might be fitly called a rain of liberality or munificence, for it was a memorable instance of the divine bounty. This confirmed the camp of Israel (here called God's inheritance, because he had chosen them to be a peculiar treasure to himself) when it was weary and ready to perish: this confirmed their faith, and was a standing proof of God's power and goodness. Even in the wilderness God found a comfortable dwelling for Israel, which was his congregation. Or,
    • 2. To the seasonable supplies granted them in Canaan, that land flowing with mild and honey, which is said to drink water of the rain of heaven, Deu. 11:11. When sometimes that fruitful land was ready to be turned into barrenness, for the iniquity of those that dwelt therein, God, in judgment, remembered mercy, and sent them a plentiful rain, which refreshed it again, so that the congregation of Israel dwelt therein, and there was provision enough, even to satisfy their poor with bread. This looks further to the spiritual provision made for God's Israel; the Spirit of grace and the gospel of grace are the plentiful rain with which God confirms his inheritance, and from which their fruit is found, Isa. 45:8. Christ himself is this rain, Ps. 72:6. He shall come as showers that water the earth.
  • IV. That he often gave them victory over their enemies; armies, and kings of armies, appeared against them, from their first coming into Canaan, and all along in the times of the judges, till David's days, but, first or last, they gained their point against them, v. 11, 12, 14. Observe here,
    • 1. That God was their commander-in-chief: The Lord gave the word, as general of their armies. He raised up judges for them, gave them their commissions and instructions, and assured them of success. God spoke in his holiness, and then Gilead is mine.
    • 2. That they had prophets, as God's messengers, to make known his mind to them. God gave them his word (the word of the Lord came unto them) and then great was the company of the preachers-prophets and prophetesses, for the word is feminine. When God has messages to send he will not want messengers. Or perhaps it may allude to the women's joining in the triumph when the victory was obtained, as was usual (Ex. 15:20, 1 Sa. 18:7), in which they took notice of the word of God, triumphing in that as much as in his works.
    • 3. That their enemies were defeated, and put to confusion: Kings of armies did flee, did flee with the greatest terror and precipitation imaginable, did not fight and flee, but flee and flee, retired without striking a stroke; they fled apace, fled and never rallied again.
    • 4. That they were enriched with the plunder of the field: She that tarried at home divided the spoil. Not only the men, the soldiers that abode by the stuff, who were, by a statute of distributions, to share the prey (1 Sa. 30:24), but even the women that tarried at home had a share, which intimates the abundance of spoil that should be taken.
    • 5. That these great things which God did for them were sanctified to them and contributed to their reformation (v. 14): When the Almighty scattered kings for her (for the church) she was white as snow in Salmon, purified and refined by the mercies of God; when the host went forth against the enemy they kept themselves from every wicked thing, and so the host returned victorious, and Israel by the victory were confirmed in their purity and piety. This account of Israel's victories is applicable to the victories obtained by the exalted Redeemer for those that are his, over death and hell. By the resurrection of Christ our spiritual enemies were made to flee, their power was broken, and they were for ever disabled to hurt any of God's people. This victory was first notified by the women (the she-publishers) to the disciples (Mt. 28:7) and by them it was preached to all the world, while believers that tarry at home, that did not themselves contribute any thing towards it, enjoy the benefit of it, and divide the spoil.
  • V. That from a low and despised condition they had been advanced to splendour and prosperity. When they were bond-slaves in Egypt, and afterwards when they were oppressed sometimes by one potent neighbour and sometimes by another, they did, as it were, lie among the pots or rubbish, as despised broken vessels, or as vessels in which there was no pleasure-they were black, and dirty, and discoloured. But God, at length, delivered them from the pots (Ps. 81:6), and in David's time they were in a fair way to be one of the most prosperous kingdoms in the world, amiable in the eyes of all about them, like the wings of a dove covered with silver, v. 13. "And so,' says Dr. Hammond, "under Christ's kingdom, the heathen idolaters that were brought to the basest and most despicable condition of any creatures, worshipping wood and stone, and given up to the vilest lusts, should from that detestable condition be advanced to the service of Christ, and the practice of all Christian virtues, the greatest inward beauties in the world.' It may be applied also to the deliverance of the church out of a suffering state and the comforts of particular believers after their despondencies.

Psa 68:15-21

David, having given God praise for what he had done for Israel in general, as the God of Israel (v. 8), here comes to give him praise as Zion's God in a special manner; compare Ps. 9:11. Sing praises to the Lord who dwelleth in Zion, for which reason Zion is called the hill of God.

  • I. He compares it with the hill of Bashan and other high and fruitful hills, and prefers it before them, v. 15, 16. It is true, Zion was but little and low in comparison with them, and was not covered over with flocks and herds as they were, yet, upon this account, it has the pre-eminence above them all, that it is the hill of God, the hill which he desires to dwell in, and where he chooses to manifest the tokens of his peculiar presence, Ps. 132:13, 14. Note, It is much more honourable to be holy to God than to be high and great in the world. "Why leap you, you high hills? Why do you insult over poor Zion, and boast of your own height? This is the hill which God has chosen, and therefore though you exceed it in bulk, and be first-rates, yet, because on this the royal flag is hoisted, you must all strike sail to it.' Zion was especially honourable because it was a type of the gospel church, which is therefore called Mount Zion (Heb. 12:22), and this is intimated here, when he said, The Lord will dwell in it for ever, which must have its accomplishment in the gospel Zion. There is no kingdom in the world comparable to the kingdom of the Redeemer, no city comparable to that which is incorporated by the gospel charter, for there God dwells and will dwell for ever.
  • II. He compares it with Mount Sinai, of which he had spoken (v. 8), and shows that it has the Shechinah or divine presence in it as really, though not as sensibly, as Sinai itself had, v. 17. Angels are the chariots of God, his chariots of war, which he make use of against his enemies, his chariots of conveyance, which he sends for his friends, as he did for Elijah (and Lazarus is said to be carried by the angels), his chariots of state, in the midst of which he shows his glory and power. They are vastly numerous: Twenty thousands, even thousands multiplied. There is an innumerable company of angels in the heavenly Jerusalem, Heb. 12:22. The enemies David fought with had chariots (2 Sa. 8:4), but what were they, for number or strength, to the chariots of God? While David had these on his side he needed not to fear those that trusted in chariots and horses, Ps. 20:7. God appeared on Mount Sinai, attended with myriads of angels, by whose dispensation the law was given, Acts 7:53. He comes with ten thousands of saints, Deu. 33:2. And still in Zion God manifests his glory, and is really present, with a numerous retinue of his heavenly hosts, signified by the cherubim between which God is said to dwell. So that, as some read the last words of the verse, Sinai is in the sanctuary; that is, the sanctuary was to Israel instead of Mount Sinai, whence they received divine oracles. Our Lord Jesus has these chariots at command. When the first-begotten was brought into the world it was with this charge, Let all the angels of God worship him (Heb. 1:6); they attended him upon all occasions, and he is now among them, angels, principalities, and powers, being made subject to him, 1 Pt. 3:22. And it is intimated in the New Testament that the angels are present in the solemn religious assemblies of Christians, 1 Co. 11:10. Let the woman have a veil on her head because of the angels; and see Eph. 3:10.
  • III. The glory of Mount Zion was the King whom God set on that holy hill (Ps. 2:6), who came to the daughter of Zion, Mt. 21:5. Of his ascension the psalmist here speaks, and to it his language is expressly applied (Eph. 4:8): Thou hast ascended on high (v. 18); compare Ps. 47:5, 6. Christ's ascending on high is here spoken of as a thing past, so sure was it; and spoken of to his honour, so great was it. It may include his whole exalted state, but points especially at his ascension into heaven to the right hand of the Father, which was as much our advantage as his advancement. For,
    • 1. He then triumphed over the gates of hell. He led captivity captive; that is, he led his captives in triumph, as great conquerors used to do, making a show of them openly, Col. 2:15. He led those captive who had led us captive, and who, if he had not interposed, would have held us captive for ever. Nay, he led captivity itself captive, having quite broken the power of sin and Satan. As he was the death of death, so he was the captivity of captivity, Hos. 13:14. This intimates the complete victory which Jesus Christ obtained over our spiritual enemies; it was such that through him we also are more than conquerors, that is, triumphers, Rom. 8:37.
    • 2. He then opened the gates of heaven to all believers: Thou hast received gifts for men. He gave gifts to men, so the apostle reads it, Eph. 4:8. For he received that he might give; on his head the anointing of the Spirit was poured, that from him it might descend to the skirts of his garments. And he gave what he had received; having received power to give eternal life, he bestows it upon as many as were given him, Jn. 17:2. Thou hast received gifts for men, not for angels; fallen angels were not to be made saints, nor standing angels made gospel ministers, Heb. 2:5. Not for Jews only, but for all men; whoever will may reap the benefit of these gifts. The apostle tells us what these gifts were (Eph. 4:11), prophets, apostles, evangelists, pastors and teachers, the institution of a gospel ministry and the qualification of men for it, both which are to be valued as the gifts of heaven and the fruits of Christ's ascension. Thou hast received gifts in man (so the margin), that is, in the human nature which Christ was pleased to clothe himself with, that he might be a merciful and faithful high priest in things pertaining to God. In him, as Mediator, all fulness dwells, that from his fulness we might receive. To magnify the kindness and love of Christ to us in receiving these gifts for us, the psalmist observes,
      • (1.) The forfeiture we had made of them. He received them for the rebellious also, for those that had been rebellious; so all the children of men had been in their fallen state. Perhaps it is especially meant of the Gentiles, that had been enemies in their minds by wicked works, Col. 1:21. For them these gifts are received, to them they are given, that they might lay down their arms, that their enmity might be slain, and that they might return to their allegiance. This magnifies the grace of Christ exceedingly that through him rebels are, upon their submission, not only pardoned, but preferred. They have commissions given them under Christ, which some say, in our law, amounts to the reversing of an attainder. Christ came to a rebellious world, not to condemn it, but that through him it might be saved.
      • (2.) The favour designed us in them: He received gifts for the rebellious, that the Lord God might dwell among them, that he might set up a church in a rebellious world, in which he would dwell by his word and ordinances, as of old in the sanctuary, that he might set up his throne, and Christ might dwell in the hearts of particular persons that had been rebellious. The gracious intention of Christ's undertaking was to rear up the tabernacle of God among men, that he might dwell with them and they might themselves be living temples to his praise, Eze. 37:27.
  • IV. The glory of Zion's King is that he is a Saviour and benefactor to all his willing people and a consuming fire to all those that persist in rebellion against him, v. 19-21. We have here good and evil, life and death, the blessing and the curse, set before us, like that (Mk. 16:16), He that believes shall be saved; he that believes not shall be damned.
    • 1. Those that take God for their God, and so give up themselves to him to be his people, shall be loaded with his benefits, and to them he will be a God of salvation. If in sincerity we avouch God to be our God, and seek to him as such,
      • (1.) He will continually do us good and furnish us with occasion for praise. Having mentioned the gifts Christ received for us (v. 18), fitly does he subjoin, in the next words, Blessed be the Lord; for it is owing to the mediation of Christ that we live, and live comfortably, and are daily loaded with benefits. So many, so weighty, are the gifts of God's bounty to us that he may be truly said to load us with them; he pours out blessings till there is no room to receive them, Mal. 3:10. So constant are they, and so unwearied is he in doing us good, that he daily loads us with them, according as the necessity of every day requires.
      • (2.) He will at length be unto us the God of salvation, of everlasting salvation, the salvation of God, which he will show to those that order their conversation aright (Ps. 50:23), the salvation of the soul. He that daily loads us with benefits will not put us off with present things for a portion, but will be the God of our salvation; and what he gives us now he gives as the God of salvation, pursuant to the great design of our salvation. He is our God, and therefore he will be the God of eternal salvation to us; for that only will answer the vast extent of his covenant-relation to us as our God. But has he power to complete this salvation? Yes, certainly; for unto God the Lord belong the issues from death. The keys of hell and death are put into the hand of the Lord Jesus, Rev. 1:18. He, having made an escape from death himself in his resurrection, has both authority and power to rescue those that are his from the dominion of death, by altering the property of it to them when they die and giving them a complete victory over it when they shall rise again; for the last enemy that shall be destroyed is death. And to those that shall thus for ever escape death, and shall find such an outlet from it as not to be hurt of the second death, to them surely deliverances from temporal death are mercies indeed and come from God as the God of their salvation. 2 Co. 1:10.
    • 2. Those that persist in their enmity to him will certainly be ruined (v. 21): God shall wound the head of his enemies,-of Satan the old serpent (of whom it was by the first promise foretold that the seed of the woman should break his head, Gen. 3:15),-of all the powers of the nations, whether Jews or Gentiles, that oppose him and his kingdom among men (Ps. 110:6, He shall wound the heads over many countries),-of all those, whoever they are, that will not have him to reign over them, for those he accounts his enemies, and they shall be brought forth and slain before him, Lu. 19:27. He will wound the hairy scalp of such a one as goeth on still in his trespasses. Note, Those who go on still in their trespasses, and hate to be reformed, God looks upon as his enemies and will treat them accordingly. In calling the head the hairy scalp perhaps there is an allusion to Absalom, whose bushy hair was his halter. Or it denotes either the most fierce and barbarous of his enemies, who let their hair grow, to make themselves look the more frightful, or the most fine and delicate of his enemies, who are nice about their hair: neither the one nor the other can secure themselves from the fatal wounds which divine justice will give to the heads of those that go on in their sins.

Psa 68:22-31

In these verses we have three things:-

  • I. The gracious promise which God makes of the redemption of his people, and their victory over his and their enemies (v. 22, 23): The Lord said, in his own gracious purpose and promise, "I will do great things for my people, as the God of their salvation,' v. 20. God will not fail the expectations of those who by faith take him for their God. It is promised,
    • 1. That he will set them in safety from their danger, as he had done formerly: "I will again bring them from the depths of the sea,' as he did Israel when he brought them out of the slavery of Egypt into the ease and liberty of the wilderness; "and I will again bring them from Bashan,' as he did Israel when he brought them from their wants and wanderings in the wilderness into the fulness and settlement of the land of Canaan; for the land of Bashan was on the other side Jordan, where they had wars with Sihon and Og, and whence their next removal was into Canaan. Note, The former appearances of God's power and goodness for his people should encourage their faith and hope in him for the future, that what he has done he will do again. He will set his hand again the second time to recover the remnant of his people (Isa. 11:11); and we may perhaps see repeated all the wonders which our fathers told us of. But this is not all:
    • 2. That he will make them victorious over their enemies (v. 23): That thy feet may be dipped, as thou passest along, in the blood of thy enemies, shed like water in great abundance, and the tongue of thy dogs may lap in the same. Dogs licked the blood of Ahab; and, in the destruction of the anti-christian generation, we read of blood up to the horses' bridles, Rev. 14:20. The victories with which God blessed David's forces over the enemies of Israel are here prophesied of, but as types of Christ's victory over death and the grave for himself and for all believers, in his resurrection (and theirs by virtue of his) out of the earth, and of the destruction of the enemies of Christ and his church, who shall have blood given them to drink, for they are worthy.
  • II. The welcome entertainment which God's own people shall give to these glorious discoveries of his grace, both in his word and in his works. Has he spoken in his holiness? Has he said he will bring again from Bashan? What then is required of us in return to this?
    • 1. That we observe his motions (v. 24): "They have seen, thy people have seen, thy goings, O God! While others regard not the work of the Lord, nor the operation of his hands, they have seen the goings of my God, my King, in the sanctuary.' See here,
      • (1.) How an active faith appropriates God; he is God and King; but that is not all, he is my God and my King. Those who thus take him for theirs may see him, in all his outgoings, acting as their God, as their King, for their good, and in answer to their prayers.
      • (2.) Where God's most remarkable outgoings are, even in the sanctuary, in and by his word and ordinances, and among his people in the gospel church especially, in and by which is made known the manifold wisdom of God. These outgoings of his in the sanctuary far outshine the outgoings of the morning and the evening, and more loudly proclaim his eternal power and godhead.
      • (3.) What is our duty in reference to these outgoings, which is to observe them. This is the finger of God. Surely God is with us of a truth.
    • 2. That we give him glory in the most devout and solemn manner. When we see his goings in his sanctuary,
      • (1.) Let those that are immediately employed in the service of the temple praise him, v. 25. It was expected that the Levites, some of whom were singers and others players on instruments, who had the nearest views of his outgoings in his sanctuary, should lead in his praises. And, it being a day of extraordinary triumph, among them were damsels playing with timbrels, to complete the concert. "Thus (says Dr. Hammond) when Christ has gone up to heaven the apostles shall celebrate and publish it to all the world, and even the women that were witnesses of it shall affectionately join with them in divulging it.'
      • (2.) Let all the people of Israel in their solemn religious assembly give glory to God: Bless God, not only in temples, but in the synagogues, or schools of the prophets, or wherever there is a congregation of those that come forth from the fountain of Israel, that are of the seed of Jacob, let them concur in blessing God. Public mercies, which we jointly share in, call for public thanksgivings, which all should join in. "Thus (says Dr. Hammond) all Christians shall be obliged solemnly to magnify the name of the Messiah, and, to that end, frequently to assemble together in congregations.' And,
      • (3.) Let those among them who, upon any account, are the most eminent, and make a figure, go before the rest in praising God, v. 27. There was little Benjamin (that was the royal tribe in Saul's time) with their rulers, the princes of Judah (that was the royal tribe in David's time), and their council, their captains or leaders. In the beginning of David's reign there had been long war between Judah and Benjamin, but now they both join in praises for success against the common enemy. But why are the tribes of Zebulun and Naphtali particularly mentioned? Perhaps because those tribes, lying towards the north, lay most exposed to the incursions of the Syrians, and other neighbours that molested them, and therefore should be in a particular manner thankful for these victories over them. Dr. Hammond gives another reason, That these were the two learned tribes. Naphtali giveth goodly words (Gen. 49:21) and Zebulun had those that handle the pen of the writer, Jdg. 5:14. These shall join in praising God, their princes especially. It is much for the honour of God when those that are above others in dignity, power, and reputation, go before them in the worship of God and are forward in using their influence and interest for the advancing of any service that is to be done to him. Dr. Hammond notes hence that the kingdom of the Messiah should, at length, be submitted to by all the potentates and learned men in the world.
    • 3. That we seek unto him, and depend upon him, for the perfecting of what he has begun, v. 28. In the former part of the verse the psalmist speaks to Israel: "Thy God has commanded thy strength; that is, whatever is done for thee, or whatever strength thou hast to help thyself, it comes from God, his power and grace, and the word which he has commanded; thou hast no reason to fear while thou hast strength of God's commanding, and no reason to boast while thou hast no strength but what is of his commanding.' In the latter part he speaks to God, encouraged by his experiences: "Strengthen, O God! that which thou hast wrought for us. Lord, confirm what thou hast commanded, perform what thou hast promised, and bring to a happy end that good work which thou hast so gloriously begun.' What God has wrought he will strengthen; where he has given true grace he will give more grace. Some make this whole verse to be a believer's address to the Messiah, whom David calls God, as he had done, Ps. 45:6, 8. "Thy God' (God the Father) "has commanded thy strength, has made thee strong for himself, as the man of his right hand (Ps. 80:17), has treasured up strength in thee for us; therefore we pray that thou, O God the Son! wilt strengthen what thou hast wrought for us, wilt accomplish thy undertaking for us by finishing thy good work in us.'
  • III. The powerful invitation and inducement which would hereby be given to those that are without to come in and join themselves to the church, v. 29-31. This was in part fulfilled by the accession of many proselytes to the Jewish religion in the days of David and Solomon; but it was to have its full accomplishment in the conversion of the Gentile nations to the faith of Christ, and the making of them fellow-heirs, and of the same body, with the seed of Israel, Eph. 3:6.
    • 1. Some shall submit for fear (v. 30): "The company of spearmen, that stand it out against Christ and his gospel, that are not willing to be ruled by him, that persecute the preachers and professors of his name, that are furious and outrageous as a multitude of bulls, fat and wanton as the calves of the people' (which is a description of those Jews and Gentiles that opposed the gospel of Christ and did what they could to prevent the setting up of his kingdom in the world), "Lord, rebuke them, abate their pride, assuage their malice, and confound their devices, till, conquered by the convictions of their consciences and the many checks of providence, they be every one of them brought, at length, to submit themselves with pieces of silver, as being glad to make their peace with the church upon any terms.' Even Judas submitted himself with pieces of silver when he returned them with this confession, I have betrayed innocent blood. And see Rev. 3:9. Many, by being rebuked, have been happily saved from being ruined. But as for those that will not submit, notwithstanding these rebukes, he prays for their dispersion, which amounts to a prophecy of it: Scatter thou the people that delight in war, who take such a pleasure in opposing Christ that they will never be reconciled to him. This may refer to the unbelieving Jews, who delighted in making war upon the holy seed, and would not submit themselves, and were therefore scattered over the face of the earth. David had himself been a man of war, but could appeal to God that he never delighted in war and bloodshed for its own sake; as for those that did, and therefore would not submit to the fairest terms of peace, he does not doubt but God would scatter them. Those are lost to all the sacred principles of humanity, as well as Christianity, that can delight in war and take a pleasure in contention let them expect that, sooner or later, they shall have enough of it, Isa. 33:1; Rev. 13:10.
    • 2. Others shall submit willingly (v. 29, 31): Because of thy temple at Jerusalem (this David speaks of in faith, for the temple of Jerusalem was not built in his time, only the materials and model were prepared) kings shall bring presents unto thee; rich presents shall be brought, such as are fit for kings to bring; even kings themselves, that stand much upon the punctilios of honour and prerogative, shall court the favour of Christ at a great expense. There is that in God's temple, that beauty and benefit in the service of God and in communion with him, and in the gospel of Christ which went forth from Jerusalem, that is enough to invite kings themselves to bring presents to God, to present themselves to him as living sacrifices, and with themselves the best performances. He mentions Egypt and Ethiopia, two countries out of which subjects and suppliants were least to be expected (v. 31): Princes shall come out of Egypt as ambassadors to seek God's favour and submit to him; and they shall be accepted, for the Lord of hosts shall thereupon bless them, saying, Blessed by Egypt my people, Isa. 19:25. Even Ethiopia, that had stretched out her hands against God's Israel (2 Chr. 14:9), should now stretch out her hands unto God, in prayer, in presents, and to take hold on him, and that soon. Agree with thy adversary quickly. Out of all nations some shall be gathered in to Christ and be owned by him.

Psa 68:32-35

The psalmist, having prayed for and prophesied of the conversion of the Gentiles, here invites them to come in and join with the devout Israelites in praising God, intimating that their accession to the church would be the matter of their joy and praise (v. 32): Let the kingdoms of the earth sing praises to the Lord; they all ought to do it, and, when they become the kingdoms of the Lord and of his Christ, they will do it. God is here proposed to them as the proper object of praise upon several accounts:

  • I. Because of his supreme and sovereign dominion: He rides upon the heavens of heavens which were of old (v. 33); compare v. 4. He has from the beginning, nay from before all time, prepared his throne; he sits on the circuit of heaven, guides all the motions of the heavenly bodies; and from the highest heavens, which are the residence of his glory, he dispenses the influences of his power and goodness to this lower world.
  • II. Because of his awful and terrible majesty: He sends out his voice, and that a mighty voice. This may refer either generally to the thunder, which is called the voice of the Lord and is said to be powerful and full of majesty (Ps. 29:3, 4), or in particular to that thunder in which God spoke to Israel at Mount Sinai.
  • III. Because of his mighty power: Ascribe you strength unto God (v. 34); acknowledge him to be a God of such irresistible power that it is folly to contend with him and wisdom to submit to him; acknowledge that he has power sufficient both to protect his faithful subjects and to destroy his stubborn adversaries; and give him the glory of all the instances of his omnipotence. Thine is the kingdom and power, and therefore thine is the glory. We must acknowledge his power,
    • 1. In the kingdom of grace: His excellency is over Israel; he shows his sovereign care in protecting and governing his church; that is the excellency of his power, which is employed for the good of his people.
    • 2. In the kingdom of providence: His strength is in the clouds, whence comes the thunder of his power, the small rain, and the great rain of his strength. Though God has his strength in the clouds, yet he condescends to gather his Israel under the shadow of his wings, Deu. 33:26.
  • IV. Because of the glory of his sanctuary and the wonders wrought there (v. 35): O God! thou art terrible out of thy holy places. God is to be admired and adored with reverence and godly fear by all those that attend him in his holy places, that receive his oracles, that observe his operations according to them, and that pay their homage to him. He displays that out of his holy places which declares aloud that he will be sanctified in those that come nigh unto him. Out of heaven, his holy place above, he does, and will, show himself a terrible God. Nor is any attribute of God more dreadful to sinners than his holiness.
  • V. Because of the grace bestowed upon his people: The God of Israel is he that gives strength and power unto his people, which the gods of the nations, that were vanity and a lie, could not give to their worshippers; how should they help them, when they could not help themselves? All Israel's strength against their enemies came from God; they owned they had no might of their own, 2 Chr. 20:12. And all our sufficiency for our spiritual work and warfare is from the grace of God. It is through Christ strengthening us that we can do all things, and not otherwise; and therefore he must have the glory of all we do (Ps. 115:1) and our humble thanks for enabling us to do it and accepting the work of his own hands in us. If it be the God of Israel that vies strength and power unto his people, they ought to say, Blessed be God. If all be from him, let all be to him.