40 How oft did they provoke him in the wilderness, and grieve him in the desert!
40 How H4100 oft did they provoke H4784 him in the wilderness, H4057 and grieve H6087 him in the desert! H3452
40 How oft did they rebel against him in the wilderness, And grieve him in the desert!
40 How often do they provoke Him in the wilderness, Grieve Him in the desolate place?
40 How oft did they provoke him in the wilderness, and grieve him in the desert!
40 How often they rebelled against him in the wilderness, And grieved him in the desert!
40 How frequently did they go against him in the waste land, and give him cause for grief in the dry places!
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work. Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount. And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.
But lusted exceedingly in the wilderness, and tempted God in the desert. And he gave them their request; but sent leanness into their soul. They envied Moses also in the camp, and Aaron the saint of the LORD. The earth opened and swallowed up Dathan and covered the company of Abiram. And a fire was kindled in their company; the flame burned up the wicked. They made a calf in Horeb, and worshipped the molten image. Thus they changed their glory into the similitude of an ox that eateth grass. They forgat God their saviour, which had done great things in Egypt; Wondrous works in the land of Ham, and terrible things by the Red sea. Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. Yea, they despised the pleasant land, they believed not his word: But murmured in their tents, and hearkened not unto the voice of the LORD. Therefore he lifted up his hand against them, to overthrow them in the wilderness: To overthrow their seed also among the nations, and to scatter them in the lands. They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. Thus they provoked him to anger with their inventions: and the plague brake in upon them. Then stood up Phinehas, and executed judgment: and so the plague was stayed. And that was counted unto him for righteousness unto all generations for evermore. They angered him also at the waters of strife, so that it went ill with Moses for their sakes: Because they provoked his spirit, so that he spake unadvisedly with his lips.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 78
Commentary on Psalms 78 Commentary Critical and Explanatory on the Whole Bible
PSALM 78
Ps 78:1-72. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David's settlement as the head of the Church and nation. Though this was the execution of God's purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.
1. my people … my law—the language of a religious teacher (Ps 78:2; La 3:14; Ro 2:16, 27; compare Ps 49:4). The history which follows was a "dark saying," or riddle, if left unexplained, and its right apprehension required wisdom and attention.
3-8. This history had been handed down (Ex 12:14; De 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Ps 78:7, 8) negative form.
5. testimony—(Ps 19:7).
8. stubborn and rebellious—(De 21:18).
set not their heart—on God's service (2Ch 12:14).
9-11. The privileges of the first-born which belonged to Joseph (1Ch 5:1, 2) were assigned to Ephraim by Jacob (Ge 48:1). The supremacy of the tribe thus intimated was recognized by its position (in the marching of the nation to Canaan) next to the ark (Nu 2:18-24), by the selection of the first permanent locality for the ark within its borders at Shiloh, and by the extensive and fertile province given for its possession. Traces of this prominence remained after the schism under Rehoboam, in the use, by later writers, of Ephraim for Israel (compare Ho 5:3-14; 11:3-12). Though a strong, well-armed tribe, and, from an early period, emulous and haughty (compare Jos 17:14; Jud 8:1-3; 2Sa 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the covenant, by not driving out the heathen (Ex 23:24; De 31:16; 2Ki 17:15).
12-14. A record of God's dealings and the sins of the people is now made. The writer gives the history from the exode to the retreat from Kadesh; then contrasts their sins with their reasons for confidence, shown by a detail of God's dealings in Egypt, and presents a summary of the subsequent history to David's time.
Zoan—for Egypt, as its ancient capital (Nu 13:22; Isa 19:11).
15, 16. There were two similar miracles (Ex 17:6; Nu 20:11).
great depths—and—rivers—denote abundance.
17-20. yet more—literally, "added to sin," instead of being led to repentance (Ro 2:4).
18. in their heart—(Mt 15:19).
for their lust—literally, "soul," or, "desire."
provoking—and—tempted—illustrated by their absurd doubts,
19, 20. in the face of His admitted power.
21. fire—the effect of the "anger" (Nu 11:1).
22. (Compare Heb 8:8, 9).
23-29. (Compare Ex 16:11-15; Nu 11:4-9).
25. angels' food—literally, "bread of the mighty" (compare Ps 105:40); so called, as it came from heaven.
meat—literally, "victuals," as for a journey.
29. their … desire—what they longed for.
30, 31. not estranged … lust—or, "desire"—that is, were indulging it.
31. slew … fattest—or, "among the fattest"; some of them—
chosen—the young and strong (Isa 40:31), and so none could resist.
33-39. Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.
36. lied … tongues—a feigned obedience (Ps 18:44).
37. heart … not right—or, "firm" (compare Ps 78:8; Ps 51:10).
39. a wind … again—literally, "a breath," thin air (compare Ps 103:16; Jas 4:14).
40, 41. There were ten temptations (Nu 14:22).
41. limited—as in Ps 78:19, 20. Though some prefer "grieved" or "provoked." The retreat from Kadesh (De 1:19-23) is meant, whether—
turned—be for turning back, or to denote repetition of offense.
43. wrought—set or held forth.
45. The dog-fly or the mosquito.
46. caterpillar—the Hebrew name, from its voracity, and that of—
locust—from its multitude.
47, 48. The additional effects of the storm here mentioned (compare Ex 9:23-34) are consistent with Moses' account.
48. gave … cattle—literally, "shut up" (compare Ps 31:8).
49. evil angels—or, "angels of evil"—many were perhaps employed, and other evils inflicted.
50, 51. made a way—removed obstacles, gave it full scope.
51. chief of their strength—literally, "first-fruits," or, "first-born" (Ge 49:3; De 21:17).
Ham—one of whose sons gave name (Mizraim, Hebrew) to Egypt.
52-54. made his … forth—or, brought them by periodical journeys (compare Ex 15:1).
54. border of his sanctuary—or, "holy border"—i. e., region of which—
this mountain—(Zion) was, as the seat of civil and religious government, the representative, used for the whole land, as afterwards for the Church (Isa 25:6, 7).
purchased—or, "procured by His right hand" or power (Ps 60:5).
55. by line—or, the portion thus measured.
divided them—that is, the heathen, put for their possessions, so tents—that is, of the heathen (compare De 6:11).
56, 57. a deceitful bow—which turns back, and so fails to project the arrow (2Sa 1:22; Ho 7:16). They relapsed.
58. Idolatry resulted from sparing the heathen (compare Ps 78:9-11).
59, 60. heard—perceived (Ge 11:7).
abhorred—but not utterly.
60. tent … placed—literally, "caused to dwell," set up (Jos 18:1).
61. his strength—the ark, as symbolical of it (Ps 96:6).
62. gave—or, "shut up."
his people—(Ps 78:48; 1Sa 4:10-17).
63. fire—either figure of the slaughter (1Sa 4:10), or a literal burning by the heathen.
given to marriage—literally, "praised"—that is, as brides.
64. (Compare 1Sa 4:17); and there were, doubtless, others.
made no lamentation—either because stupefied by grief, or hindered by the enemy.
65. (Compare Ps 22:16; Isa 42:13).
66. And he smote … part—or, "struck His enemies' back." The Philistines never regained their position after their defeats by David.
67, 68. tabernacle of Joseph—or, "home," or, "tribe," to which—
tribe of Ephraim—is parallel (compare Re 7:8). Its pre-eminence was, like Saul's, only permitted. Judah had been the choice (Ge 49:10).
69. Exalted as—
high palaces—or, "mountains," and abiding as—the earth.
70-72. God's sovereignty was illustrated in this choice. The contrast is striking—humility and exaltation—and the correspondence is beautiful.
71. following … ewes, &c.—literally, "ewes giving suck" (compare Isa 40:11). On the pastoral terms, compare Ps 79:13.