5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
5 For thou, Lord, H136 art good, H2896 and ready to forgive; H5546 and plenteous H7227 in mercy H2617 unto all them that call H7121 upon thee.
5 For thou, Lord, art good, and ready to forgive, And abundant in lovingkindness unto all them that call upon thee.
5 For Thou, Lord, `art' good and forgiving. And abundant in kindness to all calling Thee.
5 For thou, Lord, art good, and ready to forgive, and art of great loving-kindness unto all that call upon thee.
5 For you, Lord, are good, and ready to forgive; Abundant in loving kindness to all those who call on you.
5 You are good, O Lord, and full of forgiveness; your mercy is great to all who make their cry to you.
The LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence;
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 86
Commentary on Psalms 86 Commentary Critical and Explanatory on the Whole Bible
PSALM 86
Ps 86:1-17. This is a prayer in which the writer, with deep emotion, mingles petitions and praises, now urgent for help, and now elated with hope, in view of former mercies. The occurrence of many terms and phrases peculiar to David's Psalms clearly intimates its authorship.
1, 2. poor and needy—a suffering child of God, as in Ps 10:12, 17; 18:27.
I am holy—or, "godly," as in Ps 4:3; 85:8.
4. lift up my soul—with strong desire (Ps 25:1).
5-7. unto all … that call upon thee—or, "worship Thee" (Ps 50:15; 91:15) however undeserving (Ex 34:6; Le 11:9-13).
8. neither … works—literally, "nothing like thy works," the "gods" have none at all.
9, 10. The pious Jews believed that God's common relation to all would be ultimately acknowledged by all men (Ps 45:12-16; 47:9).
11. Teach—Show, point out.
the way—of Providence.
walk in thy truth—according to its declarations.
unite my heart—fix all my affections (Ps 12:2; Jas 4:8).
to fear thy name—(compare Ps 86:12) to honor Thy perfections.
13, 14. The reason: God had delivered him from death and the power of insolent, violent, and godless persecutors (Ps 54:3; Eze 8:12).
15. Contrasts God with his enemies (compare Ps 86:5).
16. son … handmaid—homeborn servant (compare Lu 15:17).
17. Show me—literally, "Make with me a token," by Thy providential care. Thus in and by his prosperity his enemies would be confounded.