12 Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
12 Blessed H835 is the man H1397 whom thou chastenest, H3256 O LORD, H3050 and teachest H3925 him out of thy law; H8451
12 Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law;
12 O the happiness of the man Whom Thou instructest, O Jah, And out of Thy law teachest him,
12 Blessed is the man whom thou chastenest, O Jah, and whom thou teachest out of thy law;
12 Blessed is the man whom you discipline, Yah, And teach out of your law;
12 Happy is the man who is guided by you, O Jah, and to whom you give teaching out of your law;
My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhorreth bread, and his soul dainty meat. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yea, his soul draweth near unto the grave, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: he shall return to the days of his youth:
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 94
Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible
PSALM 94
Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.
1, 2. God's revenge is His judicial infliction of righteous punishment.
show thyself—(Compare Margin).
2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).
3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.
5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).
7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).
8. ye brutish—(Compare Ps 73:22; 92:6).
9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.
12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.
14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.
16. These questions imply that none other than God will help (Ps 60:9),
17-19. a fact fully confirmed by his past experience.
dwelt in silence—as in the grave (Ps 31:17).
19. my thoughts—or, anxious cares.
20. throne—power, rulers.
iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.
22, 23. Yet he is safe in God's care.
defence—(Ps 59:9).
rock of … refuge—(Ps 9:9; 18:2).
23. bring … iniquity—(Compare Ps 5:10; 7:16).
in their … wickedness—while they are engaged in evil doing.