16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
16 And G2532 he causeth G4160 all, G3956 both small G3398 and G2532 great, G3173 G2532 rich G4145 and G2532 poor, G4434 G2532 free G1658 and G2532 bond, G1401 to G2443 G846 receive G1325 a mark G5480 in G1909 their G846 right hand, G1188 G5495 or G2228 in G1909 their G846 foreheads: G3359
17 And G2532 that no G3363 man G5100 might G1410 buy G59 or G2228 sell, G4453 save he G1508 that had G2192 the mark, G5480 or G2228 the name G3686 of the beast, G2342 or G2228 the number G706 of his G846 name. G3686
18 Here G5602 is G2076 wisdom. G4678 Let him that hath G2192 understanding G3563 count G5585 the number G706 of the beast: G2342 for G1063 it is G2076 the number G706 of a man; G444 and G2532 his G846 number G706 is Six hundred threescore and six. G5516
16 And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;
17 and that no man should be able to buy or to sell, save he that hath the mark, `even' the name of the beast or the number of his name.
18 Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.
16 And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,
17 and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.
18 Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number `is' 666.
16 And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;
17 and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name.
18 Here is wisdom. He that has understanding let him count the number of the beast: for it is a man's number; and its number [is] six hundred [and] sixty-six.
16 He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;
17 and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
18 Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.
16 And he gives to all, small and great, the poor and those who have wealth, the free and those who are not free, a mark on their right hand or on their brows;
17 So that no man might be able to do trade but he who has the mark, even the name of the beast or the number of his name.
18 Here is wisdom. He who has knowledge let him get the number of the beast; because it is the number of a man: and his number is Six hundred and sixty-six.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 13
Commentary on Revelation 13 Matthew Henry Commentary
Chapter 13
We have, in this chapter, a further discovery and description of the church's enemies: not other enemies than are mentioned before, but described after another manner, that the methods of their enmity may more fully appear. They are represented as two beasts; the first you have an account of (v. 1-10) the second (v. 11-18). By the first some understand Rome pagan, and by the second Rome papal; but others understand Rome papal to be represented by both these beasts, by the first in its secular power, by the second in its ecclesiastical.
Rev 13:1-10
We have here an account of the rise, figure, and progress of the first beast; and observe,
Rev 13:11-18
Those who think the first beast signifies Rome pagan by this second beast would understand Rome papal, which promotes idolatry and tyranny, but in a more soft and lamb-like manner: those that understand the first beast of the secular power of the papacy take the second to intend its spiritual and ecclesiastical powers, which act under the disguise of religion and charity to the souls of men. Here observe,