1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
7 And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
1 And G2532 I saw G1492 an angel G32 come down G2597 from G1537 heaven, G3772 having G2192 the key G2807 of the bottomless pit G12 and G2532 a great G3173 chain G254 in G1909 his G846 hand. G5495
2 And G2532 he laid hold on G2902 the dragon, G1404 that old G744 serpent, G3789 which G3739 is G2076 the Devil, G1228 and G2532 Satan, G4567 and G2532 bound G1210 him G846 a thousand G5507 years, G2094
3 And G2532 cast G906 him G846 into G1519 the bottomless pit, G12 and G2532 shut G2808 him G846 up, G2808 and G2532 set a seal G4972 upon G1883 him, G846 that G3363 he should deceive G4105 the nations G1484 no G3363 more, G2089 till G891 the thousand G5507 years G2094 should be fulfilled: G5055 and G2532 after G3326 that G5023 he G846 must G1163 be loosed G3089 a little G3398 season. G5550
4 And G2532 I saw G1492 thrones, G2362 and G2532 they sat G2523 upon G1909 them, G846 and G2532 judgment G2917 was given G1325 unto them: G846 and G2532 I saw the souls G5590 of them that were beheaded G3990 for G1223 the witness G3141 of Jesus, G2424 and G2532 for G1223 the word G3056 of God, G2316 and G2532 which G3748 had G4352 not G3756 worshipped G4352 the beast, G2342 neither G3777 his G846 image, G1504 G2532 neither G3756 had received G2983 his mark G5480 upon G1909 their G846 foreheads, G3359 or G2532 in G1909 their G846 hands; G5495 and G2532 they lived G2198 and G2532 reigned G936 with G3326 Christ G5547 a thousand G5507 years. G2094
5 But G1161 the rest G3062 of the dead G3498 lived G326 not G3756 again G326 until G2193 the thousand G5507 years G2094 were finished. G5055 This G3778 is the first G4413 resurrection. G386
6 Blessed G3107 and G2532 holy G40 is he that hath G2192 part G3313 in G1722 the first G4413 resurrection: G386 on G1909 such G5130 the second G1208 death G2288 hath G2192 no G3756 power, G1849 but G235 they shall be G2071 priests G2409 of God G2316 and G2532 of Christ, G5547 and G2532 shall reign G936 with G3326 him G846 a thousand G5507 years. G2094
7 And G2532 when G3752 the thousand G5507 years G2094 are expired, G5055 Satan G4567 shall be loosed G3089 out of G1537 his G846 prison, G5438
8 And G2532 shall go out G1831 to deceive G4105 the nations G1484 which G3588 are in G1722 the four G5064 quarters G1137 of the earth, G1093 Gog G1136 and G2532 Magog, G3098 to gather G4863 them G846 together G4863 to G1519 battle: G4171 the number G706 of whom G3739 is as G5613 the sand G285 of the sea. G2281
9 And G2532 they went up G305 on G1909 the breadth G4114 of the earth, G1093 and G2532 compassed G2944 the camp G3925 of the saints G40 about, G2944 and G2532 the beloved G25 city: G4172 and G2532 fire G4442 came down G2597 from G575 God G2316 out of G1537 heaven, G3772 and G2532 devoured G2719 them. G846
10 And G2532 the devil G1228 that deceived G4105 them G846 was cast G906 into G1519 the lake G3041 of fire G4442 and G2532 brimstone, G2303 where G3699 the beast G2342 and G2532 the false prophet G5578 are, and G2532 shall be tormented G928 day G2250 and G2532 night G3571 for G1519 ever G165 and ever. G165
11 And G2532 I saw G1492 a great G3173 white G3022 throne, G2362 and G2532 him that sat G2521 on G1909 it, G846 from G575 whose G3739 face G4383 the earth G1093 and G2532 the heaven G3772 fled away; G5343 and G2532 there was found G2147 no G3756 place G5117 for them. G846
12 And G2532 I saw G1492 the dead, G3498 small G3398 and G2532 great, G3173 stand G2476 before G1799 God; G2316 and G2532 the books G975 were opened: G455 and G2532 another G243 book G975 was opened, G455 which G3739 is G2076 the book of life: G2222 and G2532 the dead G3498 were judged G2919 out of G1537 those things which were written G1125 in G1722 the books, G975 according to G2596 their G846 works. G2041
13 And G2532 the sea G2281 gave up G1325 the dead G3498 which G3588 were in G1722 it; G846 and G2532 death G2288 and G2532 hell G86 delivered up G1325 the dead G3498 which G3588 were in G1722 them: G846 and G2532 they were judged G2919 every man G1538 according to G2596 their G846 works. G2041
14 And G2532 death G2288 and G2532 hell G86 were cast G906 into G1519 the lake G3041 of fire. G4442 This G3778 is G2076 the second G1208 death. G2288
15 And G2532 whosoever G1536 was G2147 not G3756 found G2147 written G1125 in G1722 the book G976 of life G2222 was cast G906 into G1519 the lake G3041 of fire. G4442
1 And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
2 And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
3 and cast him into the abyss, and shut `it', and sealed `it' over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and `I saw' the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.
5 The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
6 Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.
7 And when the thousand years are finished, Satan shall be loosed out of his prison,
8 and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.
9 And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is `the book' of life: and the dead were judged out of the things which were written in the books, according to their works.
13 And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
14 And death and Hades were cast into the lake of fire. This is the second death, `even' the lake of fire.
15 And if any was not found written in the book of life, he was cast into the lake of fire.
1 And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand,
2 and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,
3 and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time.
4 And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years;
5 and the rest of the dead did not live again till the thousand years may be finished; this `is' the first rising again.
6 Happy and holy `is' he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.
7 And when the thousand years may be finished, the Adversary shall be loosed out of his prison,
8 and he shall go forth to lead the nations astray, that are in the four corners of the earth -- Gog and Magog -- to gather them together to war, of whom the number `is' as the sand of the sea;
9 and they did go up over the breadth of the land, and did surround the camp of the saints, and the beloved city, and there came down fire from God out of the heaven, and devoured them;
10 and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where `are' the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.
11 And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them;
12 and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls -- according to their works;
13 and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works;
14 and the death and the hades were cast to the lake of the fire -- this `is' the second death;
15 and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.
1 And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand.
2 And he laid hold of the dragon, the ancient serpent who is [the] devil and Satan, and bound him a thousand years,
3 and cast him into the abyss, and shut [it] and sealed [it] over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
4 And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years:
5 the rest of the dead did not live till the thousand years had been completed. This [is] the first resurrection.
6 Blessed and holy he who has part in the first resurrection: over these the second death has no power; but they shall be priests of God and of the Christ, and shall reign with him a thousand years.
7 And when the thousand years have been completed, Satan shall be loosed from his prison,
8 and shall go out to deceive the nations which [are] in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number [is] as the sand of the sea.
9 And they went up on the breadth of the earth, and surrounded the camp of the saints and the beloved city: and fire came down [from God] out of the heaven and devoured them.
10 And the devil who deceived them was cast into the lake of fire and brimstone, where [are] both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.
12 And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is [that] of life. And the dead were judged out of the things written in the books according to their works.
13 And the sea gave up the dead which [were] in it, and death and hades gave up the dead which [were] in them; and they were judged each according to their works:
14 and death and hades were cast into the lake of fire. This is the second death, [even] the lake of fire.
15 And if any one was not found written in the book of life, he was cast into the lake of fire.
1 I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
2 He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years,
3 and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time.
4 I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand. They lived, and reigned with Christ for the thousand years.
5 The rest of the dead didn't live until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
7 And after the thousand years, Satan will be released from his prison,
8 and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea.
9 They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven from God, and devoured them.
10 The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.
11 I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them.
12 I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.
13 The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works.
14 Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
15 If anyone was not found written in the book of life, he was cast into the lake of fire.
1 And I saw an angel coming down out of heaven, having the key of the great deep and a great chain in his hand.
2 And he took the dragon, the old snake, which is the Evil One and Satan, and put chains on him for a thousand years,
3 And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time.
4 And I saw high seats, and they were seated on them, and the right of judging was given to them: and I saw the souls of those who were put to death for the witness of Jesus, and for the word of God, and those who did not give worship to the beast, or to his image, and had not his mark on their brows or on their hands; and they were living and ruling with Christ a thousand years.
5 The rest of the dead did not come to life again till the thousand years were ended. This is the first coming back from the dead.
6 Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.
7 And when the thousand years are ended, Satan will be let loose out of his prison,
8 And will go out to put in error the nations which are in the four quarters of the earth, Gog and Magog, to get them together to the war, the number of whom is like the sands of the sea.
9 And they went up over the face of the earth, and made a circle about the tents of the saints, and the well loved town: and fire came down out of heaven for their destruction.
10 And the Evil One who put them in error was sent down into the sea of ever-burning fire, where the beast and the false prophet are, and their punishment will go on day and night for ever and ever.
11 And I saw a great white seat, and him who was seated on it, before whose face the earth and the heaven went in flight; and there was no place for them.
12 And I saw the dead, great and small, taking their places before the high seat; and the books were open, and another book was open, which is the book of life; and the dead were judged by the things which were in the books, even by their works.
13 And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works.
14 And death and Hell were put into the sea of fire. This is the second death, even the sea of fire.
15 And if anyone's name was not in the book of life, he went down into the sea of fire.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Revelation 20
Commentary on Revelation 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Re 20:1-15. Satan Bound, and the First-Risen Saints Reign with Christ, a Thousand Years; Satan Loosed, Gathers the Nations, Gog and Magog, Round the Camp of the Saints, and Is Finally Consigned to the Lake of Fire; the General Resurrection and Last Judgment.
1. The destruction of his representatives, the beast and the false prophet, to whom he had given his power, throne, and authority, is followed by the binding of Satan himself for a thousand years.
the key of the bottomless pit—now transferred from Satan's hands, who had heretofore been permitted by God to use it in letting loose plagues on the earth; he is now to be made to feel himself the torment which he had inflicted on men, but his full torment is not until he is cast into "the lake of fire" (Re 20:10).
2. that old—ancient serpent (Re 12:9).
thousand years—As seven mystically implies universality, so a thousand implies perfection, whether in good or evil [Aquinas on ch. 11]. Thousand symbolizes that the world is perfectly leavened and pervaded by the divine; since thousand is ten, the number of the world, raised to the third power, three being the number of God [Auberlen]. It may denote literally also a thousand years.
3. shut him—A, B, Vulgate, Syriac, and Andreas omit "him."
set a seal upon him—Greek, "over him," that is, sealed up the door of the abyss over his head. A surer seal to keep him from getting out than his seal over Jesus in the tomb of Joseph, which was burst on the resurrection morn. Satan's binding at' this juncture is not arbitrary, but is the necessary consequence of the events (Re 19:20); just as Satan's being cast out of heaven, where he had previously been the accuser of the brethren, was the legitimate judgment which passed on him through the death, resurrection, and ascension of Christ (Re 12:7-10). Satan imagined that he had overcome Christ on Golgotha, and that his power was secure for ever, but the Lord in death overcame him, and by His ascension as our righteous Advocate cast out Satan, the accuser from heaven. Time was given on earth to make the beast and harlot powerful, and then to concentrate all his power in Antichrist. The Antichristian kingdom, his last effort, being utterly destroyed by Christ's mere appearing, his power on earth is at an end. He had thought to destroy God's people on earth by Antichristian persecutions (just as he had thought previously to destroy Christ); but the Church is not destroyed from the earth but is raised to rule over it, and Satan himself is shut up for a thousand years in the "abyss" (Greek for "bottomless pit"), the preparatory prison to the "lake of fire," his final doom. As before he ceased by Christ's ascension to be an accuser in heaven, so during the millennium he ceases to be the seducer and the persecutor on earth. As long as the devil rules in the darkness of the world, we live in an atmosphere impregnated with deadly elements. A mighty purification of the air will be effected by Christ's coming. Though sin will not be absolutely abolished—for men will still be in the flesh (Isa 65:20)—sin will no longer be a universal power, for the flesh is not any longer seduced by Satan. He will not be, as now, "the god and prince of the world"—nor will the world "lie in the wicked one"—the flesh will become ever more isolated and be overcome. Christ will reign with His transfigured saints over men in the flesh [Auberlen]. This will be the manifestation of "the world to come," which has been already set up invisibly in the saints, amidst "this world" (2Co 4:4; Heb 2:5; 5:5). The Jewish Rabbis thought, as the world was created in six days and on the seventh God rested, so there would be six millenary periods, followed by a sabbatical millennium. Out of seven years every seventh is the year of remission, so out of the seven thousand years of the world the seventh millenary shall be the millenary of remission. A tradition in the house of Elias, A.D. 200, states that the world is to endure six thousand years; two thousand before the law, two thousand under the law, and two thousand under Messiah. Compare Note, see on Heb 4:9 and Heb 4:9, Margin; see on Re 14:13. Papias, Justin Martyr, Irenæus, and Cyprian, among the earliest Fathers, all held the doctrine of a millennial kingdom on earth; not till millennial views degenerated into gross carnalism was this doctrine abandoned.
that he should deceive—so A. But B reads, "that he deceive" (Greek, "plana," for "planeesee").
and—so Coptic and Andreas. But A, B, and Vulgate omit "and."
4, 5. they sat—the twelve apostles, and the saints in general.
judgment was given unto there—(See on Da 7:22). The office of judging was given to them. Though in one sense having to stand before the judgment-seat of Christ, yet in another sense they "do not come into judgment (Greek), but have already passed from death unto life."
souls—This term is made a plea for denying the literality of the first resurrection, as if the resurrection were the spiritual one of the souls of believers in this life; the life and reign being that of the soul raised in this life from the death of sin by vivifying faith. But "souls" expresses their disembodied state (compare Re 6:9) as John saw them at first; "and they lived" implies their coming to life in the body again, so as to be visible, as the phrase, Re 20:5, "this is the first resurrection," proves; for as surely as "the rest of the dead lived not (again) until," &c., refers to the bodily general resurrection, so must the first resurrection refer to the body. This also accords with 1Co 15:23, "They that are Christ's at His coming." Compare Ps 49:11-15. From Re 6:9, I infer that "souls" is here used in the strict sense of spirits disembodied when first seen by John; though doubtless "souls" is often used in general for persons, and even for dead bodies.
beheaded—literally, "smitten with an axe"; a Roman punishment, though crucifixion, casting to beasts, and burning, were the more common modes of execution. The guillotine in revolutionary France was a revival of the mode of capital punishment of pagan imperial Rome. Paul was beheaded, and no doubt shall share the first resurrection, in accordance with his prayer that he "might attain unto the resurrection from out of the rest of the dead" (Greek, "exanastasis"). The above facts may account for the specification of this particular kind of punishment.
for … for—Greek, "for the sake of"; on account of"; "because of."
and which—Greek, "and the which." And prominent among this class (the beheaded), such as did not worship the beast. So Re 1:7, Greek, "and the which," or "and such as," particularizes prominently among the general class those that follow in the description [Tregelles]. The extent of the first resurrection is not spoken of here. In 1Co 15:23, 51; 1Th 4:14 we find that all "in Christ" shall share in it. John himself was not "beheaded," yet who doubts but that he shall share in the first resurrection? The martyrs are put first, because most like Jesus in their sufferings and death, therefore nearest Him in their life and reign; for Christ indirectly affirms there are relative degrees and places of honor in His kingdom, the highest being for those who drink his cup of suffering. Next shall be those who have not bowed to the world power, but have looked to the things unseen and eternal.
neither—"not yet."
foreheads … hands—Greek, "forehead … hand."
reigned with Christ—over the earth.
5. But—B, Coptic, and Andreas read, "and." A and Vulgate omit it.
again—A, B, Vulgate, Coptic, and Andreas omit it. "Lived" is used for lived again, as in Re 2:8. John saw them not only when restored to life, but when in the act of reviving [Bengel].
first resurrection—"the resurrection of the just." Earth is not yet transfigured, and cannot therefore be the meet locality for the transfigured Church; but from heaven the transfigured saints with Christ rule the earth, there being a much freer communion of the heavenly and earthly churches (a type of which state may be seen in the forty days of the risen Saviour during which He appeared to His disciples), and they know no higher joy than to lead their brethren on earth to the same salvation and glory as they share themselves. The millennial reign on earth does not rest on an isolated passage of the Apocalypse, but all Old Testament prophecy goes on the same view (compare Isa 4:3; 11:9; 35:8). Jesus, while opposing the carnal views of the kingdom of God prevalent among the Jews in His day, does not contradict, but confirms, the Old Testament view of a coming, earthly, Jewish kingdom of glory: beginning from within, and spreading itself now spiritually, the kingdom of God shall manifest itself outwardly at Christ's coming again. The papacy is a false anticipation of the kingdom during the Church-historical period. "When Christianity became a worldly power under Constantine, the hope of the future was weakened by the joy over present success" [Bengel]. Becoming a harlot, the Church ceased to be a bride going to meet her Bridegroom; thus millennial hopes disappeared. The rights which Rome as a harlot usurped, shall be exercised in holiness by the Bride. They are "kings" because they are "priests" (Re 20:6; Re 1:6; 5:10); their priesthood unto God and Christ (Re 7:15) is the ground of their kingship in relation to man. Men will be willing subjects of the transfigured priest-kings, in the day of the Lord's power. Their power is that of attraction, winning the heart, and not counteracted by devil or beast. Church and State shall then be co-extensive. Man created "to have dominion over earth" is to rejoice over his world with unmixed, holy joy. John tells us that, instead of the devil, the transfigured Church of Christ; Daniel, that instead of the heathen beast, the holy Israel, shall rule the world [Auberlen].
6. Blessed—(Compare Re 14:13; 19:9).
on such the second death hath no power—even as it has none on Christ now that He is risen.
priests of God—Apostate Christendom being destroyed, and the believing Church translated at Christ's coming, there will remain Israel and the heathen world, constituting the majority of men then alive, which, from not having come into close contact with the Gospel, have not incurred the guilt of rejecting it. These will be the subjects of a general conversion (Re 11:15). "The veil" shall be taken off Israel first, then from off "all people." The glorious events attending Christ's appearing, the destruction of Antichrist, the transfiguration of the Church, and the binding of Satan, will prepare the nations for embracing the Gospel. As individual regeneration goes on now, so there shall be a "regeneration" of nations then. Israel, as a nation, shall be "born at once—in one day." As the Church began at Christ's ascension, so the kingdom shall begin at His second advent. This is the humiliation of the modern civilized nations, that nations which they despise most, Jews and uncivilized barbarians, the negro descendants of Ham who from the curse of Noah have been so backward, Cush and Sheba, shall supplant and surpass them as centers of the world's history (compare De 32:21; Ro 10:19; 11:20, &c.). The Jews are our teachers even in New Testament times. Since their rejection revelation has been silent. The whole Bible, even the New Testament, is written by Jews. If revelation is to recommence in the millennial kingdom, converted Israel must stand at the head of humanity. In a religious point of view, Jews and Gentiles stand on an equal footing as both alike needing mercy; but as regards God's instrumentalities for bringing about His kingdom on earth, Israel is His chosen people for executing His plans. The Israelite priest-kings on earth are what the transfigured priest-kings are in heaven. There shall be a blessed chain of giving and receiving—God, Christ, the transfigured Bride the Church, Israel, the world of nations. A new time of revelation will begin by the outpouring of the fulness of the Spirit. Ezekiel (the fortieth through forty-eighth chapters), himself son of a priest, sets forth the priestly character of Israel; Daniel the statesman, its kingly character; Jeremiah (Jer 33:17-21), both its priestly and kingly character. In the Old Testament the whole Jewish national life was religious only in an external legal manner. The New Testament Church insists on inward renewal, but leaves its outward manifestations free. But in the millennial kingdom, all spheres of life shall be truly Christianized from within outwardly. The Mosaic ceremonial law corresponds to Israel's priestly office; the civil law to its kingly office: the Gentile Church adopts the moral law, and exercises the prophetic office by the word working inwardly. But when the royal and the priestly office shall be revived, then—the principles of the Epistle to the Hebrews remaining the same—also the ceremonial and civil law of Moses will develop its spiritual depths in the divine worship (compare Mt 5:17-19). At present is the time of preaching; but then the time of the Liturgy of converted souls forming "the great congregation" shall come. Then shall our present defective governments give place to perfect governments in both Church and State. Whereas under the Old Testament the Jews exclusively, and in the New Testament the Gentiles exclusively, enjoy the revelation of salvation (in both cases humanity being divided and separated), in the millennium both Jews and Gentiles are united, and the whole organism of mankind under the first-born brother, Israel, walks in the light of God, and the full life of humanity is at last realized. Scripture does not view the human race as an aggregate of individuals and nationalities, but as an organic whole, laid down once for all in the first pages of revelation. (Ge 9:25-27; 10:1, 5, 18, 25, 32; De 32:8 recognizes the fact that from the first the division of the nations was made with a relation to Israel). Hence arises the importance of the Old Testament to the Church now as ever. Three grand groups of nations, Hamites, Japhetites, and Shemites, correspond respectively to the three fundamental elements in man—body, soul, and spirit. The flower of Shem, the representative of spiritual life, is Israel, even as the flower of Israel is He in whom all mankind is summed up, the second Adam (Ge 12:1-3). Thus Israel is the mediator of divine revelations for all times. Even nature and the animal world will share in the millennial blessedness. As sin loses its power, decay and death will decrease [Auberlen]. Earthly and heavenly glories shall be united in the twofold election. Elect Israel in the flesh shall stand at the head of the earthly, the elect spiritual Church, the Bride, in the heavenly. These twofold elections are not merely for the good of the elect themselves, but for the good of those to whom they minister. The heavenly Church is elected not merely to salvation, but to rule in love, and minister blessings over the whole earth, as king-priests. The glory of the transfigured saints shall be felt by men in the flesh with the same consciousness of blessing as on the Mount of Transfiguration the three disciples experienced in witnessing the glory of Jesus, and of Moses and Elias, when Peter exclaimed, "It is good for us to be here"; in 2Pe 1:16-18, the Transfiguration is regarded as the earnest of Christ's coming in glory. The privilege of "our high calling in Christ" is limited to the present time of Satan's reign; when he is bound, there will be no scope for suffering for, and so afterwards reigning with, Him (Re 3:21; compare Note, see on 1Co 6:2). Moreover, none can be saved in the present age and in the pale of the Christian Church who does not also reign with Christ hereafter, the necessary preliminary to which is suffering with Christ now. If we fail to lay hold of the crown, we lose all, "the gift of grace as well as the reward of service" [De Burgh].
7. expired—Greek, "finished."
8. Gog and Magog—(Eze 38:1-39:29; see on Eze 38:2). Magog is a general name for northern nations of Japheth's posterity, whose ideal head is Gog (Ge 10:2). A has but one Greek article to "Gog and Magog," whereby the two, namely, the prince and the people, are marked as having the closest connection. B reads the second article before Magog wrongly. Hiller [Onomasticon] explains both words as signifying "lofty," "elevated." For "quarters" the Greek is "corners."
to battle—Greek, "to the war," in A and B. But Andreas omits "the."
9. on the breadth of the earth—so as completely to overspread it. Perhaps we ought to translate, "… of the [holy] land."
the camp of the saints and the beloved city—the camp of the saints encircling the beloved city, Jerusalem (Ecclesiasticus 24:11). Contrast "hateful" in Babylon (Re 18:2; De 32:15, Septuagint). Ezekiel's prophecy of Gog and Magog (Eze 38:1-39:29) refers to the attack made by Antichrist on Israel before the millennium: but this attack is made after the millennium, so that "Gog and Magog" are mystical names representing the final adversaries led by Satan in person. Ezekiel's Gog and Magog come from the north, but those here come "from the four corners of the earth." Gog is by some connected with a Hebrew root, "covered."
from God—so B, Vulgate, Syriac, Coptic, and Andreas. But A omits the words. Even during the millennium there is a separation between heaven and earth, transfigured humanity and humanity in the flesh. Hence it is possible that an apostasy should take place at its close. In the judgment on this apostasy the world of nature is destroyed and renewed, as the world of history was before the millennial kingdom; it is only then that the new heaven and new earth are realized in final perfection. The millennial new heaven and earth are but a foretaste of this everlasting state when the upper and lower congregations shall be no longer separate, though connected as in the millennium, and when new Jerusalem shall descend from God out of heaven. The inherited sinfulness of our nature shall be the only influence during the millennium to prevent the power of the transfigured Church saving all souls. When this time of grace shall end, no other shall succeed. For what can move him in whom the visible glory of the Church, while the influence of evil is restrained, evokes no longing for communion with the Church's King? As the history of the world of nations ended with the manifestation of the Church in visible glory, so that of mankind in general shall end with the great separation of the just from the wicked (Re 20:12) [Auberlen].
10. that deceived—Greek, "that deceiveth."
lake of fire—his final doom: as "the bottomless pit" (Re 20:1) was his temporary prison.
where—so Coptic. But A, B, Vulgate, and Syriac read, "where also."
the beast and the false prophet are—(Re 19:20).
day and night—figurative for without intermission (Re 22:5), such as now is caused by night interposing between day and day. The same phrase is used of the external state of the blessed (Re 4:8). As the bliss of these is eternal, so the woe of Satan and the lost must be. As the beast and the false prophet led the former conspiracy against Christ and His people, so Satan in person heads the last conspiracy. Satan shall not be permitted to enter this Paradise regained, to show the perfect security of believers, unlike the first Adam whom Satan succeeded in robbing of Paradise; and shall, like Pharaoh at the Rod Sea, receive in this last attempt his final doom.
for ever and ever—Greek, "to the ages of the ages."
11. great—in contrast to the "thrones," Re 20:4.
white—the emblem of purity and justice.
him that sat on it—the Father [Alford]. Rather, the Son, to whom "the Father hath committed all judgment." God in Christ, that is, the Father represented by the Son, is He before whose judgment-seat we must all stand. The Son's mediatorial reign is with a view to prepare the kingdom for the Father's acceptance. When He has done that, He shall give it up to the Father, "that God may be all in all," coming into direct communion with His creatures, without intervention of a Mediator, for the first time since the fall. Heretofore Christ's Prophetical mediation had been prominent in His earthly ministry, His Priestly mediation is prominent now in heaven between His first and second advents, and His Kingly shall be so during the millennium and at the general judgment.
earth and heaven fled away—The final conflagration, therefore, precedes the general judgment. This is followed by the new heaven and earth (Re 21:1-27).
12. the dead—"the rest of the dead" who did not share the first resurrection, and those who died during the millennium.
small and great—B has "the small and the great." A, Vulgate, Syriac, and Andreas have "the great and the small." The wicked who had died from the time of Adam to Christ's second advent, and all the righteous and wicked who had died during and after the millennium, shall then have their eternal portion assigned to them. The godly who were transfigured and reigned with Christ during it, shall also be present, not indeed to have their portion assigned as if for the first time (for that shall have been fixed long before, Joh 5:24), but to have it confirmed for ever, and that God's righteousness may be vindicated in the case of both the saved and the lost, in the presence of an assembled universe. Compare "We must ALL appear," &c. Ro 14:10; 2Co 5:10. The saints having been first pronounced just themselves by Christ out of "the book of life," shall sit as assessors of the Judge. Compare Mt 25:31, 32, 40, "these My brethren." God's omniscience will not allow the most insignificant to escape unobserved, and His omnipotence will cause the mightiest to obey the summons. The living are not specially mentioned: as these all shall probably first (before the destruction of the ungodly, Re 20:9) be transfigured, and caught up with the saints long previously transfigured; and though present for the confirmation of their justification by the Judge, shall not then first have their eternal state assigned to them, but shall sit as assessors with the Judge.
the books … opened—(Da 7:10). The books of God's remembrance, alike of the evil and the good (Ps 56:8; 139:4; Mal 3:16): conscience (Ro 2:15, 16), the word of Christ (Joh 12:48), the law (Ga 3:10), God's eternal counsel (Ps 139:16).
book of life—(Re 3:5; 13:8; 21:27; Ex 32:32, 33; Ps 69:28; Da 12:1; Php 4:3). Besides the general book recording the works of all, there is a special book for believers in which their names are written, not for their works, but for the work of Christ for, and in, them. Therefore it is called, "the Lamb's book of life." Electing grace has singled them out from the general mass.
according to their works—We are justified by faith, but judged according to (not by) our works. For the general judgment is primarily designed for the final vindication of God's righteousness before the whole world, which in this checkered dispensation of good and evil, though really ruling the world, has been for the time less manifest. Faith is appreciable by God and the believer alone (Re 2:17). But works are appreciable by all. These, then, are made the evidential test to decide men's eternal state, thus showing that God's administration of judgment is altogether righteous.
13. death and hell—Greek, "Hades." The essential identity of the dying and risen body is hereby shown; for the sea and grave give up their dead. The body that sinned or served God shall, in righteous retribution, be the body also that shall suffer or be rewarded. The "sea" may have a symbolical [Cluver from Augustine], besides the literal meaning, as, in Re 8:8; 12:12; 13:1; 18:17, 19; so "death" and "hell" are personifications (compare Re 21:1). But the literal sense need hardly be departed from: all the different regions wherein the bodies and souls of men had been, gave them up.
14. Death and Hades, as personified representatives of the enemies of Christ' and His Church, are said to be cast into the lake of fire to express the truth that Christ and His people shall never more die, or be in the state of disembodied spirits.
This is the second death—"the lake of fire" is added in A, B, and Andreas. English Version, which omits the clause, rests on inferior manuscripts. In hell the ancient form of death, which was one of the enemies destroyed by Christ, shall not continue, but a death of a far different kind reigns there, "everlasting destruction from the presence of the Lord": an abiding testimony of the victory of Christ.
15. The blissful lot of the righteous is not here specially mentioned as their bliss had commenced before the final judgment. Compare, however, Mt 25:34, 41, 46.