Worthy.Bible » Parallel » Revelation » Chapter 6 » Verse 1-17

Revelation 6:1-17 King James Version (KJV)

1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

3 And when he had opened the second seal, I heard the second beast say, Come and see.

4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

17 For the great day of his wrath is come; and who shall be able to stand?


Revelation 6:1-17 King James Version with Strong's Concordance (STRONG)

1 And G2532 I saw G1492 when G3753 the Lamb G721 opened G455 one G3391 of G1537 the seals, G4973 and G2532 I heard, G191 as it were G5613 the noise G5456 of thunder, G1027 one G1520 of G1537 the four G5064 beasts G2226 saying, G3004 Come G2064 and G2532 see. G991

2 And G2532 I saw, G1492 and G2532 behold G2400 a white G3022 horse: G2462 and G2532 he that sat G2521 on G1909 him G846 had G2192 a bow; G5115 and G2532 a crown G4735 was given G1325 unto him: G846 and G2532 he went forth G1831 conquering, G3528 and G2532 to G2443 conquer. G3528

3 And G2532 when G3753 he had opened G455 the second G1208 seal, G4973 I heard G191 the second G1208 beast G2226 say, G3004 Come G2064 and G2532 see. G991

4 And G2532 there went out G1831 another G243 horse G2462 that was red: G4450 and G2532 power was given G1325 to him G846 that sat G2521 thereon G1909 G846 to take G2983 peace G1515 from G575 the earth, G1093 and G2532 that G2443 they should kill G4969 one another: G240 and G2532 there was given G1325 unto him G846 a great G3173 sword. G3162

5 And G2532 when G3753 he had opened G455 the third G5154 seal, G4973 I heard G191 the third G5154 beast G2226 say, G3004 Come G2064 and G2532 see. G991 And G2532 I beheld, G1492 and G2532 lo G2400 a black G3189 horse; G2462 and G2532 he that sat G2521 on G1909 him G846 had G2192 a pair of balances G2218 in G1722 his G846 hand. G5495

6 And G2532 I heard G191 a voice G5456 in G1722 the midst G3319 of the four G5064 beasts G2226 say, G3004 A measure G5518 of wheat G4621 for a penny, G1220 and G2532 three G5140 measures G5518 of barley G2915 for a penny; G1220 and G2532 see thou hurt G91 not G3361 the oil G1637 and G2532 the wine. G3631

7 And G2532 when G3753 he had opened G455 the fourth G5067 seal, G4973 I heard G191 the voice G5456 of the fourth G5067 beast G2226 say, G3004 Come G2064 and G2532 see. G991

8 And G2532 I looked, G1492 and G2532 behold G2400 a pale G5515 horse: G2462 and G2532 his G846 name G3686 that sat G2521 on G1883 him G846 was Death, G2288 and G2532 Hell G86 followed G190 with G3326 him. G846 And G2532 power G1849 was given G1325 unto them G846 over G1909 the fourth part G5067 of the earth, G1093 to kill G615 with G1722 sword, G4501 and G2532 with G1722 hunger, G3042 and G2532 with G1722 death, G2288 and G2532 with G5259 the beasts G2342 of the earth. G1093

9 And G2532 when G3753 he had opened G455 the fifth G3991 seal, G4973 I saw G1492 under G5270 the altar G2379 the souls G5590 of them that were slain G4969 for G1223 the word G3056 of God, G2316 and G2532 for G1223 the testimony G3141 which G3739 they held: G2192

10 And G2532 they cried G2896 with a loud G3173 voice, G5456 saying, G3004 How G2193 long, G4219 O Lord, G1203 holy G40 and G2532 true, G228 dost thou G2919 not G3756 judge G2919 and G2532 avenge G1556 our G2257 blood G129 on G575 them that dwell G2730 on G1909 the earth? G1093

11 And G2532 white G3022 robes G4749 were given G1325 unto every one of them; G1538 and G2532 it was said G4483 unto them, G846 that G2443 they should rest G373 yet G2089 for a little G3398 season, G5550 until G2193 their G846 fellowservants G4889 also G2532 and G2532 their G846 brethren, G80 that should G3195 be killed G615 as G5613 G2532 they G846 were, should G3739 be fulfilled. G4137

12 And G2532 I beheld G1492 when G3753 he had opened G455 the sixth G1623 seal, G4973 and, G2532 lo, G2400 there was G1096 a great G3173 earthquake; G4578 and G2532 the sun G2246 became G1096 black G3189 as G5613 sackcloth G4526 of hair, G5155 and G2532 the moon G4582 became G1096 as G5613 blood; G129

13 And G2532 the stars G792 of heaven G3772 fell G4098 unto G1519 the earth, G1093 even as G5613 a fig tree G4808 casteth G906 her G846 untimely figs, G3653 when she is shaken G4579 of G5259 a mighty G3173 wind. G417

14 And G2532 the heaven G3772 departed G673 as G5613 a scroll G975 when it is rolled together; G1507 and G2532 every G3956 mountain G3735 and G2532 island G3520 were moved G2795 out of G1537 their G846 places. G5117

15 And G2532 the kings G935 of the earth, G1093 and G2532 the great men, G3175 and G2532 the rich men, G4145 and G2532 the chief captains, G5506 and G2532 the mighty men, G1415 and G2532 every G3956 bondman, G1401 and G2532 every G3956 free man, G1658 hid G2928 themselves G1438 in G1519 the dens G4693 and G2532 in G1519 the rocks G4073 of the mountains; G3735

16 And G2532 said G3004 to the mountains G3735 and G2532 rocks, G4073 Fall G4098 on G1909 us, G2248 and G2532 hide G2928 us G2248 from G575 the face G4383 of him that sitteth G2521 on G1909 the throne, G2362 and G2532 from G575 the wrath G3709 of the Lamb: G721

17 For G3754 the great G3173 day G2250 of his G846 wrath G3709 is come; G2064 and G2532 who G5101 shall be able G1410 to stand? G2476


Revelation 6:1-17 American Standard (ASV)

1 And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come.

2 And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer.

3 And when he opened the second seal, I heard the second living creature saying, Come.

4 And another `horse' came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.

5 And when he opened the first seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand.

6 And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling; and the oil and the wine hurt thou not.

7 And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come.

8 And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth.

9 And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held:

10 and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11 And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled `their course'.

12 And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood;

13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind.

14 And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places.

15 And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;

16 and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

17 for the great day of their wrath is come; and who is able to stand?


Revelation 6:1-17 Young's Literal Translation (YLT)

1 And I saw when the Lamb opened one of the seals, and I heard one of the four living creatures saying, as it were a voice of thunder, `Come and behold!'

2 and I saw, and lo, a white horse, and he who is sitting upon it is having a bow, and there was given to him a crown, and he went forth overcoming, and that he may overcome.

3 And when he opened the second seal, I heard the second living creature saying, `Come and behold!'

4 and there went forth another horse -- red, and to him who is sitting upon it, there was given to him to take the peace from the land, and that one another they may slay, and there was given to him a great sword.

5 And when he opened the third seal, I heard the third living creature saying, `Come and behold!' and I saw, and lo, a black horse, and he who is sitting upon it is having a balance in his hand,

6 and I heard a voice in the midst of the four living creatures saying, `A measure of wheat for a denary, and three measures of barley for a denary,' and `The oil and the wine thou mayest not injure.'

7 And when he opened the fourth seal, I heard the voice of the fourth living creature saying, `Come and behold!'

8 and I saw, and lo, a pale horse, and he who is sitting upon him -- his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land.

9 And when he opened the fifth seal, I saw under the altar the souls of those slain because of the word of God, and because of the testimony that they held,

10 and they were crying with a great voice, saying, `Till when, O Master, the Holy and the True, dost Thou not judge and take vengeance of our blood from those dwelling upon the land?'

11 and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to be killed -- even as they.

12 And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood,

13 and the stars of the heaven fell to the earth -- as a fig-tree doth cast her winter figs, by a great wind being shaken --

14 and heaven departed as a scroll rolled up, and every mountain and island -- out of their places they were moved;

15 and the kings of the earth, and the great men, and the rich, and the chiefs of thousands, and the mighty, and every servant, and every freeman, hid themselves in the dens, and in the rocks of the mountains,

16 and they say to the mountains and to the rocks, `Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,'

17 because come did the great day of His anger, and who is able to stand?


Revelation 6:1-17 Darby English Bible (DARBY)

1 And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as a voice of thunder, Come [and see].

2 And I saw: and behold, a white horse, and he that sat upon it having a bow; and a crown was given to him, and he went forth conquering and that he might conquer.

3 And when it opened the second seal, I heard the second living creature saying, Come [and see].

4 And another, a red horse, went forth; and to him that sat upon it, to him it was given to take peace from the earth, and that they should slay one another; and there was given to him a great sword.

5 And when it opened the third seal, I heard the third living creature saying, Come [and see]. And I saw: and behold, a black horse, and he that sat upon it having a balance in his hand.

6 And I heard as a voice in the midst of the four living creatures saying, A choenix of wheat for a denarius, and three choenixes of barley for a denarius: and do not injure the oil and the wine.

7 And when it opened the fourth seal, I heard [the voice of] the fourth living creature saying, Come [and see].

8 And I saw: and behold, a pale horse, and he that sat upon it, his name [was] Death, and hades followed with him; and authority was given to him over the fourth of the earth to slay with sword, and with hunger, and with death, and by the beasts of the earth.

9 And when it opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held;

10 and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth?

11 And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled.

12 And I saw when it opened the sixth seal, and there was a great earthquake; and the sun became black as hair sackcloth, and the whole moon became as blood,

13 and the stars of heaven fell upon the earth, as a fig tree, shaken by a great wind, casts its unseasonable figs.

14 And the heaven was removed as a book rolled up, and every mountain and island were removed out of their places.

15 And the kings of the earth, and the great, and the chiliarchs, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;

16 and they say to the mountains and to the rocks, Fall on us, and have us hidden from [the] face of him that sits upon the throne, and from the wrath of the Lamb;

17 because the great day of his wrath is come, and who is able to stand?


Revelation 6:1-17 World English Bible (WEB)

1 I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come and see!"

2 And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.

3 When he opened the second seal, I heard the second living creature saying, "Come!"

4 Another came forth, a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.

5 When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand.

6 I heard a voice in the midst of the four living creatures saying, "A choenix{A choenix is a dry volume measure that is a little more than a litre (a little more than a quart).} of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine!"

7 When he opened the fourth seal, I heard the fourth living creature saying, "Come and see!"

8 And behold, a pale horse, and he who sat on it, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.

9 When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.

10 They cried with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"

11 A long white robe was given to each of them. They were told that they should rest yet for a while, until their fellow servants and their brothers,{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who would also be killed even as they were, should complete their course.

12 I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.

13 The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.

14 The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.

15 The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.

16 They told the mountains and the rocks, "Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,

17 for the great day of his wrath has come; and who is able to stand?"


Revelation 6:1-17 Bible in Basic English (BBE)

1 And I saw when the Lamb undid one of the stamps, and the voice of one of the four beasts came to my ears, saying as with a voice of thunder, Come and see.

2 And I saw a white horse, and he who was seated on it had a bow; and there was given to him a crown: and he went out with power to overcome.

3 And when the second stamp was undone, the voice of the second beast came to my ears, saying, Come and see.

4 And another horse came out, a red horse; and it was given to him who was seated on it to take peace from the earth, so that people might put one another to death: and there was given to him a great sword.

5 And when the third stamp was undone, the voice of the third beast came to my ears, saying, Come and see. And I saw a black horse; and he who was seated on it had scales in his hand.

6 And a voice came to my ears, from the middle of the four beasts, saying, A measure of grain for a penny, and three measures of barley for a penny: and see that you do no damage to the oil and the wine.

7 And when the fourth stamp was undone, the voice of the fourth beast came to my ears, saying, Come and see.

8 And I saw a grey horse, and the name of him who was seated on it was Death; and Hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth.

9 And when the fifth stamp was undone, I saw under the altar the souls of those who had been put to death for the word of God, and for the witness which they kept.

10 And they gave a great cry, saying, How long will it be, O Ruler, holy and true, before you take your place as judge and give punishment for our blood to those on the earth?

11 And there was given to every one a white robe, and they were ordered to take their rest for a little time, till the number was complete of the other servants, their brothers, who would be put to death, even as they had been.

12 And I saw when the sixth stamp was undone, and there was a great earth-shock; and the sun became black as haircloth, and all the moon became as blood;

13 And the stars of heaven were falling to the earth, like green fruit from a tree before the force of a great wind.

14 And the heaven was taken away like the roll of a book when it is rolled up; and all the mountains and islands were moved out of their places.

15 And the kings of the earth, and the rulers, and the chief captains, and the men of wealth, and the strong, and every servant and free man, took cover in the holes and the rocks of the mountains;

16 And they say to the mountains and to the rocks, Come down on us, covering us from the face of him who is seated on the high seat, and from the wrath of the Lamb:

17 For the great day of their wrath is come, and who may keep his place?

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 6

Commentary on Revelation 6 Matthew Henry Commentary


Chapter 6

The book of the divine counsels being thus lodged in the hand of Christ, he loses no time, but immediately enters upon the work of opening the seals and publishing the contents; but this is done in such a manner as still leaves the predictions very abstruse and difficult to be understood. Hitherto the waters of the sanctuary have been as those in Ezekiel's vision, only to the ankles, or to the knees, or to the loins at least; but here they begin to be a river that cannot be passed over. The visions which John saw, the epistles to the churches, the songs of praise, in the two foregoing chapters, had some things dark and hard to be understood; and yet they were rather milk for babes than meat for strong men; but now we are to launch into the deep, and our business is not so much to fathom it as to let down our net to take a draught. We shall only hint at what seems most obvious. The prophecies of this book are divided into seven seals opened, seven trumpets sounding, and seven vials poured out. It is supposed that the opening of the seven seals discloses those providences that concerned the church in the first three centuries, from the ascension of our Lord and Saviour to the reign of Constantine; this was represented in a book rolled up, and sealed in several places, so that, when one seal was opened, you might read so far of it, and so on, till the whole was unfolded. Yet we are not here told what was written in the book, but what John saw in figures enigmatical and hieroglyphic; and it is not for us to pretend to know "the times and seasons which the Father has put in his own power.'

In this chapter six of the seven seals are opened, and the visions attending them are related;

Rev 6:1-2

Here,

  • 1. Christ, the Lamb, opens the first seal; he now enters upon the great work of opening and accomplishing the purposes of God towards the church and the world.
  • 2. One of the ministers of the church calls upon the apostle, with a voice like thunder, to come near, and observe what then appeared.
  • 3. We have the vision itself, v. 2.
    • (1.) The Lord Jesus appears riding on a white horse. White horses are generally refused in war, because they make the rider a mark for the enemy; but our Lord Redeemer was sure of the victory and a glorious triumph, and he rides on the white horse of a pure but despised gospel, with great swiftness through the world.
    • (2.) He had a bow in his hand. The convictions impressed by the word of God are sharp arrows, they reach at a distance; and, though the ministers of the word draw the bow at a venture, God can and will direct it to the joints of the harness. This bow, in the hand of Christ, abides in strength, and, like that of Jonathan, never returns empty.
    • (3.) A crown was given him, importing that all who receive the gospel must receive Christ as a king, and must be his loyal and obedient subjects; he will be glorified in the success of the gospel. When Christ was going to war, one would think a helmet had been more proper than a crown; but a crown is given him as the earnest and emblem of victory.
    • (4.) He went forth conquering, and to conquer. As long as the church continues militant Christ will be conquering; when he has conquered his enemies in one age he meets with new ones in another age; men go on opposing, and Christ goes on conquering, and his former victories are pledges of future victories. He conquers his enemies in his people; their sins are their enemies and his enemies; when Christ comes with power into their soul he begins to conquer these enemies, and he goes on conquering, in the progressive work of sanctification, till he has gained us a complete victory. And he conquers his enemies in the world, wicked men, some by bringing them to his foot, others by making them his footstool. Observe, From this seal opened,
      • [1.] The successful progress of the gospel of Christ in the world is a glorious sight, worth beholding, the most pleasant and welcome sight that a good man can see in this world.
      • [2.] Whatever convulsions and revolutions happen in the states and kingdoms of the world, the kingdom of Christ shall be established and enlarged in spite of all opposition.
      • [3.] A morning of opportunity usually goes before a night of calamity; the gospel is preached before the plagues are poured forth.
      • [4.] Christ's work is not all done at once. We are ready to think, when the gospel goes forth, it should carry all the world before it, but it often meets with opposition, and moves slowly; however, Christ will do his own work effectually, in his own time and way.

Rev 6:3-8

The next three seals give us a sad prospect of great and desolating judgments with which God punishes those who either refuse or abuse the everlasting gospel. Though some understand them of the persecutions that befel the church of Christ, and others of the destruction of the Jews, they rather seem more generally to represent God's terrible judgments, by which he avenges the quarrel of his covenant upon those who make light of it.

  • I. Upon opening the second seal, to which John was called to attend, another horse appears, of a different colour from the former, a red horse, v. 4. This signifies the desolating judgment of war; he that sat upon this red horse had power to take peace from the earth, and that the inhabitants of the earth should kill one another. Who this was that sat upon the red horse, whether Christ himself, as Lord of hosts, or the instruments that he raised up to conduct the war, is not clear; but this is certain,
    • 1. That those who will not submit to the bow of the gospel must expect to be cut in sunder by the sword of divine justice.
    • 2. That Jesus Christ rules and commands, not only in the kingdom of grace, but of providence. And,
    • 3. That the sword of war is a dreadful judgment; it takes away peace from the earth, one of the greatest blessings, and it puts men upon killing one another. Men, who should love one another and help one another, are, in a state of war, set upon killing one another.
  • II. Upon opening the third seal, which John was directed to observe, another horse appears, different from the former, a black horse, signifying famine, that terrible judgment; and he that sat on the horse had a pair of balances in his hand (v. 5), signifying that men must now eat their bread by weight, as was threatened (Lev. 26:26), They shall deliver your bread to you by weight. That which follows in v. 6, of the voice that cried, A measure of wheat for a penny, and three measures of barley for a penny, and see thou hurt not the oil and the wine, has made some expositors think this was not a vision of famine, but of plenty; but if we consider the quantity of their measure, and the value of their penny, at the time of this prophecy, the objection will be removed; their measure was but a single quart, and their penny was our sevenpence-halfpenny, and that is a large sum to give for a quart of wheat. However, it seems this famine, as all others, fell most severely upon the poor; whereas the oil and the wine, which were dainties of the rich, were not hurt; but if bread, the staff of life, be broken, dainties will not supply the place of it. Here observe,
    • 1. When a people loathe their spiritual food, God may justly deprive them of their daily bread.
    • 2. One judgment seldom comes alone; the judgment of war naturally draws after it that of famine; and those who will not humble themselves under one judgment must expect another and yet greater, for when God contends he will prevail. The famine of bread is a terrible judgment; but the famine of the word is more so, though careless sinners are not sensible of it.
  • III. Upon opening the fourth seal, which John is commanded to observe, there appears another horse, of a pale colour. Here observe,
    • 1. The name of the rider-Death, the king of terrors; the pestilence, which is death in its empire, death reigning over a place or nation, death on horseback, marching about, and making fresh conquests every hour.
    • 2. The attendants or followers of this king of terrors-hell, a state of eternal misery to all those who die in their sins; and, in times of such a general destruction, multitudes go down unprepared into the valley of destruction. It is an awful thought, and enough to make the whole world to tremble, that eternal damnation immediately follows upon the death of an impenitent sinner. Observe,
      • (1.) There is a natural as well as judicial connection between one judgment and another: war is a wasting calamity, and draws scarcity and famine after it; and famine, not allowing men proper sustenance, and forcing them to take that which is unwholesome, often draws the pestilence after it.
      • (2.) God's quiver is full of arrows; he is never at a loss for ways and means to punish a wicked people.
      • (3.) In the book of God's counsels he has prepared judgments for scorners as well as mercy for returning sinners.
      • (4.) In the book of the scriptures God has published threatenings against the wicked as well as promises to the righteous; and it is our duty to observe and believe the threatenings as well as the promises.
  • IV. After the opening of these seals of approaching judgments, and the distinct account of them, we have this general observation, that God gave power to them over the fourth part of the earth, to kill with the sword, and with hunger, and with death, and with the beasts of the earth, v. 8. He gave them power, that is, those instruments of his anger, or those judgments themselves; he who holds the winds in his hand has all public calamities at his command, and they can only go when he sends them and no further than he permits. To the three great judgments of war, famine, and pestilence, is here added the beasts of the earth, another of God's sore judgments, mentioned Eze. 14:21, and mentioned here the last, because, when a nation is depopulated by the sword, famine, and pestilence, the small remnant that continue in a waste and howling wilderness encourage the wild beasts to make head against them, and they become easy prey. Others, by the beasts of the field, understand brutish, cruel, savage men, who, having divested themselves of all humanity, delight to be the instruments of the destruction of others.

Rev 6:9-17

In the remaining part of this chapter we have the opening of the fifth and the sixth seals.

  • I. The fifth seal. Here is no mention made of any one who called the apostle to make his observation, probably because the decorum of the vision was to be observed, and each of the four living creatures had discharged its duty of a monitor before, or because the events here opened lay out of the sight, and beyond the time, of the present ministers of the church; or because it does not contain a new prophecy of any future events, but rather opens a spring of support and consolation to those who had been and still were under great tribulation for the sake of Christ and the gospel. Here observe,
    • 1. The sight this apostle saw at the opening of the fifth seal; it was a very affecting sight (v. 9): I saw under the altar the souls of those that were slain for the word of God, and for the testimony which they held. He saw the souls of the martyrs. Here observe,
      • (1.) Where he saw them-under the altar; at the foot of the altar of incense, in the most holy place; he saw them in heaven, at the foot of Christ. Hence note,
        • [1.] Persecutors can only kill the body, and after that there is no more that they can do; their souls live.
        • [2.] God has provided a good place in the better world for those who are faithful to death and are not allowed a place any longer on earth.
        • [3.] Holy martyrs are very near to Christ in heaven, they have the highest place there.
        • [4.] It is not their own death, but the sacrifice of Christ, that gives them a reception into heaven and a reward there; they do not wash their robes in their own blood, but in the blood of the Lamb.
      • (2.) What was the cause in which they suffered-the word of God and the testimony which they held, for believing the word of God, and attesting or confessing the truth of it; this profession of their faith they held fast without wavering, even though they died for it. A noble cause, the best that any man can lay down his life for-faith in God's word and a confession of that faith.
    • 2. The cry he heard; it was a loud cry, and contained a humble expostulation about the long delay of avenging justice against their enemies: How long, O Lord, holy and true, dost thou not judge and avenge our blood on those that dwell on the earth? v. 10. Observe,
      • (1.) Even the spirits of just men made perfect retain a proper resentment of the wrong they have sustained by their cruel enemies; and though they die in charity, praying, as Christ did, that God would forgive them, yet they are desirous that, for the honour of God, and Christ, and the gospel, and for the terror and conviction of others, God will take a just revenge upon the sin of persecution, even while he pardons and saves the persecutors.
      • (2.) They commit their cause to him to whom vengeance belongeth, and leave it in his hand; they are not for avenging themselves, but leave all to God.
      • (3.) There will be joy in heaven at the destruction of the implacable enemies of Christ and Christianity, as well as at the conversion of other sinners. When Babylon falls, it will be said, Rejoice over her, O thou heaven, and you holy apostles and prophets, for God hath avenged you on her, ch. 18:20.
    • 3. He observed the kind return that was made to this cry (v. 11), both what was given to them and what was said to them.
      • (1.) What was given to them-white robes, the robes of victory and of honour; their present happiness was an abundant recompence of their past sufferings.
      • (2.) What was said to them-that they should be satisfied, and easy in themselves, for it would not be long ere the number of their fellow-sufferers would be fulfilled. This is a language rather suited to the imperfect state of the saints in this world than to the perfection of their state in heaven; there is no impatience, no uneasiness, no need of admonition; but in this world there is great need of patience. Observe,
        • [1.] There is a number of Christians, known to God, who are appointed as sheep for the slaughter, set apart to be God's witnesses.
        • [2.] As the measure of the sin of persecutors is filling up, so is the number of the persecuted martyred servants of Christ.
        • [3.] When this number is fulfilled, God will take a just and glorious revenge upon their cruel persecutors; he will recompense tribulation to those who trouble them, and to those that are troubled full and uninterrupted rest.
  • II. We have here the sixth seal opened, v. 12. Some refer this to the great revolutions in the empire at Constantine's time, the downfall of paganism; others, with great probability, to the destruction of Jerusalem, as an emblem of the general judgment, and destruction of the wicked, at the end of the world; and, indeed, the awful characters of this event are so much the same with those signs mentioned by our Saviour as foreboding the destruction of Jerusalem, as hardly to leave any room for doubting but that the same thing is meant in both places, though some think that event was past already. See Mt. 24:29, 30. Here observe,
    • 1. The tremendous events that were hastening; and here are several occurrences that contribute to make that day and dispensation very dreadful:-
      • (1.) There was a great earthquake. This may be taken in a political sense; the very foundations of the Jewish church and state would be terribly shaken, though they seemed to be as stable as the earth itself.
      • (2.) The sun became black as sackcloth of hair, either naturally, by a total eclipse, or politically, by the fall of the chief rulers and governors of the land.
      • (3.) The moon should become as blood; the inferior officers, or their military men, should be all wallowing in their own blood.
      • (4.) The stars of heaven shall fall to the earth (v. 13), and that as a fig-tree casteth her untimely figs, when she is shaken of a mighty wind. The stars may signify all the men of note and influence among them, though in lower spheres of activity; there should be a general desolation.
      • (5.) The heaven should depart as a scroll when it is rolled together. This may signify that their ecclesiastical state should perish and be laid aside for ever.
      • (6.) Every mountain and island shall be moved out of its place. The destruction of the Jewish nation should affect and affright all the nations round about, those who were highest in honour and those who seemed to be best secured; it would be a judgment that should astonish all the world. This leads to,
    • 2. The dread and terror that would seize upon all sorts of men in that great and awful day, v. 15. No authority, nor grandeur, nor riches, nor valour, nor strength, would be able to support men at that time; yea, the very poor slaves, who, one would think, had nothing to fear, because they had nothing to lose, would be all in amazement at that day. Here observe,
      • (1.) The degree of their terror and astonishment: it should prevail so far as to make them, like distracted desperate men, call to the mountains to fall upon them, and to the hills to cover them; they would be glad to be no more seen; yea, to have no longer any being.
      • (2.) The cause of their terror, namely, the angry countenance of him that sits on the throne, and the wrath of the Lamb. Observe,
        • [1.] That which is matter of displeasure to Christ is so to God; they are so entirely one that what pleases or displeases the one pleases or displeases the other.
        • [2.] Though God be invisible, he can make the inhabitants of this world sensible of his awful frowns.
        • [3.] Though Christ be a lamb, yet he can be angry, even to wrath, and the wrath of the Lamb is exceedingly dreadful; for if the Redeemer, that appeases the wrath of God, himself be our wrathful enemy, where shall we have a friend to plead for us? Those perish without remedy who perish by the wrath of the Redeemer.
        • [4.] As men have their day of opportunity, and their seasons of grace, so God has his day of righteous wrath; and, when that day shall come, the most stout-hearted sinners will not be able to stand before him: all these terrors actually fell upon the sinners in Judea and Jerusalem in the day of their destruction, and they will all, in the utmost degree, fall upon impenitent sinners, at the general judgment of the last day.