Ruth 2:1-23 King James Version (KJV)

¹ And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.

² And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

³ And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.

⁴ And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.

⁵ Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?

⁶ And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:

⁷ And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.

⁸ Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

⁹ Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

¹⁰ Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?

¹¹ And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

¹² The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.

¹³ Then she said, Let me find favor in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.

¹⁴ And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.

¹⁵ And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:

¹⁶ And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.

¹⁷ So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.

¹⁸ And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.

¹⁹ And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she showed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.

²⁰ And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.

²¹ And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.

²² And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.

²³ So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.

Ruth 2:1-23 King James Version with Strong's Concordance (STRONG)

¹ And Naomi ^H5281 had a kinsman ^H4129 ^H3045 of her husband's, ^H376 a mighty ^H1368 man ^H376 of wealth, ^H2428 of the family ^H4940 of Elimelech; ^H458 and his name ^H8034 was Boaz. ^H1162

² And Ruth ^H7327 the Moabitess ^H4125 said ^H559 unto Naomi, ^H5281 Let me now go ^H3212 to the field, ^H7704 and glean ^H3950 ears of corn ^H7641 after ^H310 him in whose sight ^H5869 I shall find ^H4672 grace. ^H2580 And she said ^H559 unto her, Go, ^H3212 my daughter. ^H1323

³ And she went, ^H3212 and came, ^H935 and gleaned ^H3950 in the field ^H7704 after ^H310 the reapers: ^H7114 and her hap ^H4745 was to light ^H7136 on a part ^H2513 of the field ^H7704 belonging unto Boaz, ^H1162 who was of the kindred ^H4940 of Elimelech. ^H458

⁴ And, behold, Boaz ^H1162 came ^H935 from Bethlehem, ^H1035 and said ^H559 unto the reapers, ^H7114 The LORD ^H3068 be with you. And they answered ^H559 him, The LORD ^H3068 bless ^H1288 thee.

⁵ Then said ^H559 Boaz ^H1162 unto his servant ^H5288 that was set ^H5324 over the reapers, ^H7114 Whose damsel ^H5291 is this?

⁶ And the servant ^H5288 that was set ^H5324 over the reapers ^H7114 answered ^H6030 and said, ^H559 It is the Moabitish ^H4125 damsel ^H5291 that came back ^H7725 with Naomi ^H5281 out of the country ^H7704 of Moab: ^H4124

⁷ And she said, ^H559 I pray you, let me glean ^H3950 and gather ^H622 after ^H310 the reapers ^H7114 among the sheaves: ^H6016 so she came, ^H935 and hath continued ^H5975 even ^H227 from the morning ^H1242 until now, that she tarried ^H3427 a little ^H4592 in the house. ^H1004

⁸ Then said ^H559 Boaz ^H1162 unto Ruth, ^H7327 Hearest ^H8085 thou not, my daughter? ^H1323 Go ^H3212 not to glean ^H3950 in another ^H312 field, ^H7704 neither go ^H5674 from hence, but abide ^H1692 here fast by my maidens: ^H5291

⁹ Let thine eyes ^H5869 be on the field ^H7704 that they do reap, ^H7114 and go ^H1980 thou after ^H310 them: have I not charged ^H6680 the young men ^H5288 that they shall not touch ^H5060 thee? and when thou art athirst, ^H6770 go ^H1980 unto the vessels, ^H3627 and drink ^H8354 of that which the young men ^H5288 have drawn. ^H7579

¹⁰ Then she fell ^H5307 on her face, ^H6440 and bowed ^H7812 herself to the ground, ^H776 and said ^H559 unto him, Why have I found ^H4672 grace ^H2580 in thine eyes, ^H5869 that thou shouldest take knowledge ^H5234 of me, seeing I am a stranger? ^H5237

¹¹ And Boaz ^H1162 answered ^H6030 and said ^H559 unto her, It hath fully ^H5046 been shewed ^H5046 me, all that thou hast done ^H6213 unto thy mother in law ^H2545 since ^H310 the death ^H4194 of thine husband: ^H376 and how thou hast left ^H5800 thy father ^H1 and thy mother, ^H517 and the land ^H776 of thy nativity, ^H4138 and art come ^H3212 unto a people ^H5971 which thou knewest ^H3045 not heretofore. ^H8543 ^H8032

¹² The LORD ^H3068 recompense ^H7999 thy work, ^H6467 and a full ^H8003 reward ^H4909 be given thee of the LORD ^H3068 God ^H430 of Israel, ^H3478 under whose wings ^H3671 thou art come ^H935 to trust. ^H2620

¹³ Then she said, ^H559 Let me find ^H4672 favour ^H2580 in thy sight, ^H5869 my lord; ^H113 for that thou hast comforted ^H5162 me, and for that thou hast spoken ^H1696 friendly ^H3820 unto thine handmaid, ^H8198 though I be not like unto one ^H259 of thine handmaidens. ^H8198

¹⁴ And Boaz ^H1162 said ^H559 unto her, At mealtime ^H6256 ^H400 come ^H5066 thou hither, ^H1988 and eat ^H398 of the bread, ^H3899 and dip ^H2881 thy morsel ^H6595 in the vinegar. ^H2558 And she sat ^H3427 beside ^H6654 the reapers: ^H7114 and he reached ^H6642 her parched ^H7039 corn, and she did eat, ^H398 and was sufficed, ^H7646 and left. ^H3498

¹⁵ And when she was risen up ^H6965 to glean, ^H3950 Boaz ^H1162 commanded ^H6680 his young men, ^H5288 saying, ^H559 Let her glean ^H3950 even among the sheaves, ^H6016 and reproach ^H3637 her not:

¹⁶ And let fall ^H7997 also some of the handfuls ^H6653 of purpose ^H7997 for her, and leave ^H5800 them, that she may glean ^H3950 them, and rebuke ^H1605 her not.

¹⁷ So she gleaned ^H3950 in the field ^H7704 until even, ^H6153 and beat out ^H2251 that she had gleaned: ^H3950 and it was about an ephah ^H374 of barley. ^H8184

¹⁸ And she took it up, ^H5375 and went ^H935 into the city: ^H5892 and her mother in law ^H2545 saw ^H7200 what she had gleaned: ^H3950 and she brought forth, ^H3318 and gave ^H5414 to her that she had reserved ^H3498 after she was sufficed. ^H7648

¹⁹ And her mother in law ^H2545 said ^H559 unto her, Where hast thou gleaned ^H3950 to day? ^H3117 and where ^H375 wroughtest ^H6213 thou? blessed ^H1288 be he that did take knowledge ^H5234 of thee. And she shewed ^H5046 her mother in law ^H2545 with whom she had wrought, ^H6213 and said, ^H559 The man's ^H376 name ^H8034 with whom I wrought ^H6213 to day ^H3117 is Boaz. ^H1162

²⁰ And Naomi ^H5281 said ^H559 unto her daughter in law, ^H3618 Blessed ^H1288 be he of the LORD, ^H3068 who hath not left off ^H5800 his kindness ^H2617 to the living ^H2416 and to the dead. ^H4191 And Naomi ^H5281 said ^H559 unto her, The man ^H376 is near of kin ^H7138 unto us, one of our next kinsmen. ^H1350

²¹ And Ruth ^H7327 the Moabitess ^H4125 said, ^H559 He said ^H559 unto me also, Thou shalt keep fast ^H1692 by my young men, ^H5288 until they have ended ^H3615 all my harvest. ^H7105

²² And Naomi ^H5281 said ^H559 unto Ruth ^H7327 her daughter in law, ^H3618 It is good, ^H2896 my daughter, ^H1323 that thou go out ^H3318 with his maidens, ^H5291 that they meet ^H6293 thee not in any other ^H312 field. ^H7704

²³ So she kept fast ^H1692 by the maidens ^H5291 of Boaz ^H1162 to glean ^H3950 unto the end ^H3615 of barley ^H8184 harvest ^H7105 and of wheat ^H2406 harvest; ^H7105 and dwelt ^H3427 with her mother in law. ^H2545

Ruth 2:1-23 American Standard (ASV)

¹ And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.

² And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. And she said unto her, Go, my daughter.

³ And she went, and came and gleaned in the field after the reapers: and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech.

⁴ And, behold, Boaz came from Bethlehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee.

⁵ Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?

⁶ And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:

⁷ And she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house.

⁸ Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens.

⁹ Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

¹⁰ Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner?

¹¹ And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore.

¹² Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge.

¹³ Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.

¹⁴ And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof.

¹⁵ And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not.

¹⁶ And also pull out some for her from the bundles, and leave it, and let her glean, and rebuke her not.

¹⁷ So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley.

¹⁸ And she took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed.

¹⁹ And her mother-in-law said unto her, Where hast thou gleaned to-day? and where hast thou wrought? blessed be he that did take knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz.

²⁰ And Naomi said unto her daughter-in-law, Blessed be he of Jehovah, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen.

²¹ And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest.

²² And Naomi said unto Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they meet thee not in any other field.

²³ So she kept fast by the maidens of Boaz, to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law.

Ruth 2:1-23 Young's Literal Translation (YLT)

¹ And Naomi hath an acquaintance of her husband's, a man mighty in wealth, of the family of Elimelech, and his name `is' Boaz.

² And Ruth the Moabitess saith unto Naomi, `Let me go, I pray thee, into the field, and I gather among the ears of corn after him in whose eyes I find grace;' and she saith to her, `Go, my daughter.'

³ And she goeth and cometh and gathereth in a field after the reapers, and her chance happeneth -- the portion of the field is Boaz's who `is' of the family of Elimelech.

⁴ And lo, Boaz hath come from Beth-Lehem, and saith to the reapers, `Jehovah `is' with you;' and they say to him, `Jehovah doth bless thee.'

⁵ And Boaz saith to his young man who is set over the reapers, `Whose `is' this young person?'

⁶ And the young man who is set over the reapers answereth and saith, `A young woman -- Moabitess -- she `is', who came back with Naomi from the fields of Moab,

⁷ and she saith, Let me glean, I pray thee -- and I have gathered among the sheaves after the reapers; and she cometh and remaineth since the morning and till now; she sat in the house a little.

⁸ And Boaz saith unto Ruth, `Hast thou not heard, my daughter? go not to glean in another field, and also, pass not over from this, and thus thou dost cleave to my young women:

⁹ thine eyes `are' on the field which they reap, and thou hast gone after them; have not I charged the young men not to touch thee? when thou art athirst then thou hast gone unto the vessels, and hast drunk from that which the young men draw.'

¹⁰ And she falleth on her face, and boweth herself to the earth, and saith unto him, `Wherefore have I found grace in thine eyes, to discern me, and I a stranger?'

¹¹ And Boaz answereth and saith to her, `It hath thoroughly been declared to me all that thou hast done with thy mother-in-law, after the death of thy husband, and thou dost leave thy father, and thy mother, and the land of thy birth, and dost come in unto a people which thou hast not known heretofore.

¹² Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.'

¹³ And she saith, `Let me find grace in thine eyes, my lord, because thou hast comforted me, and because thou hast spoken unto the heart of thy maid-servant, and I -- I am not as one of thy maid-servants.'

¹⁴ And Boaz saith to her, `At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.' And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth.

¹⁵ And she riseth to glean, and Boaz chargeth his young men, saying, `Even between the sheaves she doth glean, and ye do not cause her to blush;

¹⁶ and also ye do surely cast to her of the handfuls -- and have left, and she hath gleaned, and ye do not push against her.'

¹⁷ And she gleaneth in the field till the evening, and beateth out that which she hath gleaned, and it is about an ephah of barley;

¹⁸ and she taketh `it' up, and goeth into the city, and her mother-in-law seeth that which she hath gleaned, and she bringeth out and giveth to her that which she left from her satiety.

¹⁹ And her mother-in-law saith to her, `Where hast thou gleaned to-day? and where hast thou wrought? may he who is discerning thee be blessed.' And she declareth to her mother-in-law with whom she hath wrought, and saith, `The name of the man with whom I have wrought to-day `is' Boaz.'

²⁰ And Naomi saith to her daughter-in-law, `Blessed `is' he of Jehovah who hath not forsaken His kindness with the living and with the dead;' and Naomi saith to her, `The man is a relation of ours; he `is' of our redeemers.'

²¹ And Ruth the Moabitess saith, `Also he surely said unto me, Near the young people whom I have thou dost cleave till they have completed the whole of the harvest which I have.'

²² And Naomi saith unto Ruth her daughter-in-law, `Good, my daughter, that thou goest out with his young women, and they come not against thee in another field.'

²³ And she cleaveth to the young women of Boaz to glean, till the completion of the barley-harvest, and of the wheat-harvest, and she dwelleth with her mother-in-law.

Ruth 2:1-23 Darby English Bible (DARBY)

¹ And Naomi had a relation of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.

² And Ruth the Moabitess said to Naomi, Let me, I pray, go to the field and glean among the ears of corn after [him] in whose sight I shall find favour. And she said to her, Go, my daughter.

³ And she went; and she came and gleaned in the fields after the reapers; and she chanced to light on an allotment of Boaz, who was of the family of Elimelech.

⁴ And behold, Boaz came from Bethlehem; and he said to the reapers, Jehovah be with you! And they said to him, Jehovah bless thee!

⁵ And Boaz said to his servant that was set over the reapers, Whose maiden is this?

⁶ And the servant that was set over the reapers answered and said, It is the Moabitish maiden who came back with Naomi out of the fields of Moab;

⁷ and she said, I pray you, let me glean and gather among the sheaves after the reapers. And she came, and has continued from the morning until now: her sitting in the house has been little as yet.

⁸ And Boaz said to Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from here, but keep here with my maidens.

⁹ Let thine eyes be on the field which is being reaped, and go thou after them; have I not charged the young men not to touch thee? And when thou art athirst, go to the vessels and drink of what the young men draw.

¹⁰ Then she fell on her face, and bowed herself to the ground, and said to him, Why have I found favour in thine eyes, that thou shouldest regard me, seeing I am a foreigner?

¹¹ And Boaz answered and said to her, It has fully been shewn me, all that thou hast done to thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come to a people that thou hast not known heretofore.

¹² Jehovah recompense thy work, and let thy reward be full from Jehovah the God of Israel, under whose wings thou art come to take refuge.

¹³ And she said, Let me find favour in thine eyes, my lord; for that thou hast comforted me, and for that thou hast spoken kindly to thy handmaid, though I am not like one of thy handmaidens.

¹⁴ And Boaz said to her at mealtime, Come hither and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers; and he reached her parched corn, and she ate and was sufficed, and reserved [some].

¹⁵ And when she rose up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and ye shall not reproach her.

¹⁶ And ye shall also sometimes draw out for her [some ears] out of the handfuls, and leave them that she may glean, and rebuke her not.

¹⁷ And she gleaned in the field until even, and beat out what she had gleaned; and it was about an ephah of barley.

¹⁸ And she took [it] up, and came into the city, and her mother-in-law saw what she had gleaned; and she brought forth and gave to her that which she had reserved after she was sufficed.

¹⁹ And her mother-in-law said to her, Where hast thou gleaned to-day? and where hast thou wrought? Blessed be he that did regard thee! And she told her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz.

²⁰ And Naomi said to her daughter-in-law, Blessed be he of Jehovah, who has not left off his kindness to the living and to the dead! And Naomi said to her, The man is near of kin to us, one of those who have the right of our redemption.

²¹ And Ruth the Moabitess said, He said to me also, Thou shalt keep with my young men until they have ended all my harvest.

²² And Naomi said to Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.

²³ So she kept with the maidens of Boaz to glean, until the end of the barley-harvest and of the wheat-harvest. And she dwelt with her mother-in-law.

Ruth 2:1-23 World English Bible (WEB)

¹ Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.

² Ruth the Moabitess said to Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. She said to her, Go, my daughter.

³ She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.

⁴ Behold, Boaz came from Bethlehem, and said to the reapers, Yahweh be with you. They answered him, Yahweh bless you.

⁵ Then said Boaz to his servant who was set over the reapers, Whose young lady is this?

⁶ The servant who was set over the reapers answered, It is the Moabite lady who came back with Naomi out of the country of Moab:

⁷ She said, Please let me glean and gather after the reapers among the sheaves. So she came, and has continued even from the morning until now, except that she stayed a little in the house.

⁸ Then said Boaz to Ruth, Don't you hear, my daughter? Don't go to glean in another field, neither pass from hence, but abide here fast by my maidens.

⁹ Let your eyes be on the field that they reap, and go after them: haven't I charged the young men that they shall not touch you? and when you are thirsty, go to the vessels, and drink of that which the young men have drawn.

¹⁰ Then she fell on her face, and bowed herself to the ground, and said to him, Why have I found favor in your sight, that you should take knowledge of me, seeing I am a foreigner?

¹¹ Boaz answered her, It has fully been shown me, all that you have done to your mother-in-law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn't know before.

¹² Yahweh recompense your work, and a full reward be given you of Yahweh, the God of Israel, under whose wings you are come to take refuge.

¹³ Then she said, Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens.

¹⁴ At meal-time Boaz said to her, Come here, and eat of the bread, and dip your morsel in the vinegar. She sat beside the reapers, and they reached her parched grain, and she ate, and was sufficed, and left of it.

¹⁵ When she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and don't reproach her.

¹⁶ Also pull out some for her from the bundles, and leave it, and let her glean, and don't rebuke her.

¹⁷ So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley.

¹⁸ She took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed.

¹⁹ Her mother-in-law said to her, Where have you gleaned today? and where have you worked? blessed be he who did take knowledge of you. She shown her mother-in-law with whom she had worked, and said, The man's name with whom I worked today is Boaz.

²⁰ Naomi said to her daughter-in-law, Blessed be he of Yahweh, who has not left off his kindness to the living and to the dead. Naomi said to her, The man is a close relative to us, one of our near kinsmen.

²¹ Ruth the Moabitess said, Yes, he said to me, You shall keep fast by my young men, until they have ended all my harvest.

²² Naomi said to Ruth her daughter-in-law, It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field.

²³ So she kept fast by the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.

Ruth 2:1-23 Bible in Basic English (BBE)

¹ And Naomi had a relation of her husband, a man of wealth, of the family of Elimelech; and his name was Boaz.

² And Ruth the Moabitess said to Naomi, Now let me go into the field and take up the heads of grain after him in whose eyes I may have grace. And she said to her, Go, my daughter.

³ And she went, and came and took up the heads of grain in the field after the cutters; and by chance she went into that part of the field which was the property of Boaz, who was of the family of Elimelech.

⁴ And Boaz came from Beth-lehem, and said to the grain-cutters, The Lord be with you. And they made answer, The Lord give you his blessing.

⁵ Then Boaz said to his servant who was in authority over the cutters, Whose girl is this?

⁶ And the servant who was in authority over the cutters said, It is a Moabite girl who came back with Naomi out of the country of Moab;

⁷ And she said to me, Let me come into the grain-field and take up the grain after the cutters. So she came, and has been here from morning till now, without resting even for a minute.

⁸ Then said Boaz to Ruth, Give ear to me, my daughter: do not go to take up the grain in another field, or go away from here, but keep here by my young women:

⁹ Keep your eyes on the field they are cutting, and go after them; have I not given orders to the young men not to put a hand on you? And when you are in need of drink go to the vessels and take of what the young men have put there.

¹⁰ Then she went down on her face to the earth, and said to him, Why have I grace in your eyes, that you give attention to me, seeing I am from a strange people?

¹¹ And Boaz answering said to her, I have had news of everything you have done for your mother-in-law after the death of your husband; how you went away from your father and mother and the land of your birth, and came to a people who are strange to you.

¹² The Lord give you a reward for what you have done, and may a full reward be given to you by the Lord, the God of Israel, under whose wings you have come to take cover.

¹³ Then she said, May I have grace in your eyes, my lord, for you have given me comfort, and you have said kind words to your servant, though I am not like one of your servants.

¹⁴ And at meal-time Boaz said to her, Come here, and take some of the bread, and put your bit into the wine. And she took her seat among the grain-cutters: and he gave her dry grain, and she took it, and there was more than enough for her meal.

¹⁵ And when she got ready to take up the grain, Boaz gave his young men orders, saying, Let her take it even from among the cut grain, and say nothing to her.

¹⁶ And let some heads of grain be pulled out of what has been corded up, and dropped for her to take, and let no sharp word be said to her.

¹⁷ So she went on getting together the heads of grain till evening; and after crushing out the seed it came to about an ephah of grain.

¹⁸ And she took it up and went into the town; and she let her mother-in-law see what she had got, and after taking enough for herself she gave her the rest.

¹⁹ And her mother-in-law said to her, Where did you take up the grain today, and where were you working? May a blessing be on him who gave such attention to you. And she gave her mother-in-law an account of where she had been working, and said, The name of the man with whom I was working today is Boaz.

²⁰ And Naomi said to her daughter-in-law, May the blessing of the Lord, who has at all times been kind to the living and to the dead, be on him. And Naomi said to her, The man is of our family, one of our near relations.

²¹ And Ruth the Moabitess said, Truly, he said to me, Keep near my young men till all my grain is cut.

²² And Naomi said to Ruth, her daughter-in-law, It is better, my daughter, for you to go out with his servant-girls, so that no danger may come to you in another field.

²³ So she kept near the servant-girls of Boaz to take up the grain till the cutting of the early grain and the cutting of the late grain were ended; and she went on living with her mother-in-law.

Commentary on Ruth 2 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 2

There is scarcely any chapter in all the sacred history that stoops so low as this to take cognizance of so mean a person as Ruth, a poor Moabitish widow, so mean an action as her gleaning corn in a neighbour's field, and the minute circumstances thereof. But all this was in order to her being grafted into the line of Christ and taken in among his ancestors, that she might be a figure of the espousals of the Gentile church to Christ, Isa. 54:1. This makes the story remarkable; and many of the passages of it are instructive and very improvable. Here we have,

I. Ruth's humility and industry in gleaming corn, Providence directing her to Boaz's field (v. 1-3).
II. The great favour which Boaz showed to her in many instances (v. 4-16).
III. The return of Ruth to her mother-in-law (v. 18-23).

Rth 2:1-3

Naomi had now gained a settlement in Bethlehem among her old friends; and here we have an account,

I. Of her rich kinsman, Boaz, a mighty man of wealth, v. 1. The Chaldee reads it, mighty in the law. If he was both, it was a most rare and excellent conjunction, to be mighty in wealth and mighty in the scriptures too; those that are so are mighty indeed. He was grandson of Nahshon, who was prince of the tribe of Judah in the wilderness, and son of Salmon, probably a younger son, by Rahab, the harlot of Jericho. He carries might in his name, Boaz-in him is strength; and he was of the family of Elimelech, that family which was now reduced and brought so low. Observe,
- 1. Boaz, though a rich and great man, had poor relations. Every branch of the tree is not a top-branch. Let not those that are great in the world be ashamed to own their kindred that are mean and despised, lest they be found therein proud, scornful, and unnatural.
- 2. Naomi, though a poor contemptible widow, had rich relations, whom yet she boasted not of, nor was burdensome to, nor expected any thing from when she returned to Bethlehem in distress. Those that have rich relations, while they themselves are poor, ought to know that it is the wise providence of God that makes the difference (in which we ought to acquiesce), and that to be proud of our relation to such is a great sin, and to trust to it is great folly.
II. Of her poor daughter-in-law, Ruth.
- 1. Her condition was very low and poor, which was a great trial to the faith and constancy of a young proselyte. The Bethlehemites would have done well if they had invited Naomi and her daughter-in-law first to one good house and then to another (it would have been a great support to an aged widow and a great encouragement to a new convert); but, instead of tasting the dainties of Canaan, they have no way of getting necessary food but by gleaning corn, and otherwise, for aught that appears, they might have starved. Note, God has chosen the poor of this world; and poor they are likely to be, for, though God has chosen them, commonly men overlook them.
- 2. Her character, in this condition, was very good (v. 2): She said to Naomi, not, "Let me now go to the land of Moab again, for there is no living here, here there is want, but in my father's house there is bread enough.' No, she is not mindful of the country from which she came out, otherwise she had now a fair occasion to return. The God of Israel shall be her God, and, though he slay her, yet will she trust in him and never forsake him. But her request is, Let me go to the field, and glean ears of corn. Those that are well born, and have been well brought up, know not what straits they may be reduced to, nor what mean employments they may be obliged to get their bread by, Lam. 4:5. When the case is thus melancholy, let Ruth be remembered, who is a great example,
  - (1.) Of humility. When Providence had made her poor she did not say, "To glean, which is in effect to beg, I am ashamed,' but cheerfully stoops to the meanness of her circumstances and accommodates herself to her lot. High spirits can more easily starve than stoop; Ruth was none of thosehe does not tell her mother she was never brought up to live upon crumbs. Though she was not brought up to it, she is brought down to it, and is not uneasy at it. Nay, it is her own motion, not her mother's injunction. Humility is one of the brightest ornaments of youth, and one of the best omens. Before Ruth's honour was this humility. Observe how humbly she speaks of herself, in her expectation of leave to glean: Let me glean after him in whose sight I shall find grace. She does not say, "I will go and glean, and surely nobody will deny me the liberty,' but, "I will go and glean, in the hope that somebody will allow me the liberty.' Note, Poor people must not demand kindness as a debt, but humbly ask it, and take it as a favour, though in ever so small a matter. It becomes the poor to use entreaties.
  - (2.) Of industry. She does not say to her mother-in-law, "Let me now go a visiting to the ladies of the town, or go a walking in the fields to take the air and be merry; I cannot sit all day moping with you.' No, it is not sport, but business, that her heart is upon: "Let me go and glean ears of corn, which will turn to some good account.' She was one of those virtuous women that love not to eat the bread of idleness, but love to take pains. This is an example to young people. Let them learn betimes to labour, and, what their hand finds to do, do it with their might. A disposition to diligence bodes well both for this world and the other. Love not sleep, love not sport, love not sauntering; but love business. It is also an example to poor people to work for their living, and not beg that which they are able to earn. We must not be shy of any honest employment, though it be mean, ergon ouden oneidos-No labour is a reproach. Sin is a thing below us, but we must not think any thing else so That Providence calls us to.
  - (3.) Of regard to her mother. Though she was but her mother-in-law, and though, being loosed by death from the law of her husband, she might easily suppose herself thereby loosed from the law of her husband's mother, yet she is dutifully observant of her. She will not go out without letting her know and asking her leave. This respect young people ought to show to their parents and governors; it is part of the honour due to them. She did not say, "Mother, if you will go with me, I will go glean:' but, "Do you sit at home and take your ease, and I will go abroad, and take pains.' Juniores ad labores-Youth should work. Let young people take advice from the aged, but not put them upon toil.
  - (4.) Of dependence upon Providence, intimated in that, I will glean after him in whose sight I shall find grace. She knows not which way to go, nor whom to enquire for, but will trust Providence to raise her up some friend or other that will be kind to her. Let us always keep us good thoughts of the divine providence, and believe that while we do well it will do well for us. And it did well for Ruth; for when she went out alone, without guide or companion, to glean, her hap was to light on the field of Boaz, v. 3. To her it seemed casual. She knew not whose field it was, nor had she any reason for going to that more than any other, and therefore it is said to be her hap; but Providence directed her steps to this field. Note, God wisely orders small events; and those that seem altogether contingent serve his own glory and the good of his people. Many a great affair is brought about by a little turn, which seemed fortuitous to us, but was directed by Providence with design.

Rth 2:4-16

Now Boaz himself appears, and a great deal of decency there appears in his carriage both towards his own servants and towards this poor stranger.

I. Towards his own servants, and those that were employed for him in reaping and gathering in his corn. Harvest-time is busy time, many hands must then be at work. Boaz that had much, being a mighty man of wealth, had much to do, and consequently many to work under him and to live upon him. As goods are increased those are increased that eat them, and what good has the owner thereof save the beholding of them with his eyes? Boaz is here an example of a good master.
- 1. He had a servant that was set over the reapers, v. 6. In great families it is requisite there should be one to oversee the rest of the servants, and appoint to each their portion both of work and meat. Ministers are such servants in God's house, and it is requisite that they be both wise and faithful, and show their Lord all things, as he here, v. 6.
- 2. Yet he came himself to his reapers, to see how the work went forward, if he found any thing amiss to rectify it, and to give further orders what should be done. This was both for his own interest (he that wholly leaves his business to others will have it done by the halves; the master's eye makes a fat horse) and it was also for the encouragement of his servants, who would go on the more cheerfully in their work when their master countenanced them so far as to make them a visit. Masters that live at ease should think with tenderness of those that toil for them and bear the burden and heat of the day.
- 3. Kind and pious salutations were interchanged between Boaz and his reapers.
  - (1.) He said to them, The Lord be with you; and they replied, The Lord bless thee, v. 4. Hereby they expressed,
    - [1.] Their mutual respect to each other; he to them as good servants, and they to him as a good master. When he came to them he did not fall a chiding them, as if he came only to find fault and exercise his authority, but he prayed for them: "The Lord be with you, prosper you, and give you health and strength, and preserve you from any disaster.' Nor did they, as soon as ever he was out of hearing, fall a cursing him, as some ill-natured servants that hate their master's eye, but they returned his courtesy: "The Lord bless thee, and make our labours serviceable to thy prosperity.' Things are likely to go on well in a house where there is such good-will as this between master and servants.
    - [2.] Their joint-dependence upon the divine providence. They express their kindness to each other by praying one for another. They show not only their courtesy, but their piety, and acknowledgement that all good comes from the presence and blessing of God, which therefore we should value and desire above any thing else both for ourselves and others.
  - (2.) Let us hence learn to use,
    - [1.] Courteous salutations, as expressions of a sincere good-will to our friends.
    - [2.] Pious ejaculations, lifting up our hearts to God for his favour, in such short prayers as these. Only we must take heed that they do not degenerate into formality, lest in them we take the name of the Lord our God in vain; but, if we be serious in them, we may in them keep up our communion with God, and fetch in mercy and grace from him. It appears to have been the usual custom thus to wish reapers good speed, Ps. 129:7, 8.
- 4. He took an account from his reapers concerning a stranger he met with in the field, and gave necessary orders concerning her, that they should not touch her (v. 9) nor reproach her, v. 15. Masters must take care, not only that they do no hurt themselves, but that they suffer not their servants and those under them to do hurt. He also ordered them to be kind to her, and let fall some of the handfuls on purpose for her. Though it is fit that masters should restrain and rebuke their servants' wastefulness, yet they should not tie them up from being charitable, but give them allowance for that, with prudent directions.
II. Boaz was very kind to Ruth, and showed her a great deal of favour, induced to it by the account he had of her, and what he observed concerning her, God also inclining his heart to countenance her. Coming among his reapers, he observed this stranger among them, and got intelligence from his steward who she was, and here is a very particular account of what passed concerning her.
- 1. The steward gave to Boaz a very fair account of her, proper to recommend her to his favour, v. 6, 7.
  - (1.) That she was a stranger, and therefore one of those that by the law of God were to gather the gleanings of the harvest, Lev. 19:9, 10. She is the Moabitish damsel.
  - (2.) That she was allied to his family; she came back with Naomi, the wife of Elimelech, a kinsman of Boaz.
  - (3.) That she was a proselyte, for she came out of the country of Moab to settle in the land of Israel.
  - (4.) That she was very modest, and had not gleaned till she had asked leave.
  - (5.) That she was very industrious, and had continued close to her work from morning even until now. And the poor that are industrious and willing to take pains are fit to be encouraged. Now, in the heat of the day, she tarried a little in the house or booth that was set up in the field for shelter from the weather to repose herself, and some suggest that it is probably she retired for her devotion. But she soon came back to her work, and, except that little intermission, kept close to it all day, though it was not what she had been used to. Servants should be just in the character and reports they give to their masters, and take heed they do not misrepresent any person, nor without cause discourage their master's charity.
- 2. Boaz was hereupon extremely civil to her in divers instances.
  - (1.) He ordered her to attend his reapers in every field they gathered in and not to glean in the field of another, for she should not need to go any where else to better herself (v. 8): Abide here fast by my maidens; for those of her own sex were the fittest company for her.
  - (2.) He charged all his servants to be very tender of her and respectful to her, and no doubt they would be so to one to whom they saw their master kind. She was a stranger, and it is probably her language, dress, and mien differed much from theirs; but he charged them that they should not in any thing affront her, or be abusive to her, as rude servants are too apt to be to strangers.
  - (3.) He bade her welcome to the entertainment he had provided for his own servants. He ordered her, not only to drink of the water which was drawn for them (for that seems to be the liquor he means, v. 9, drawn from the famous well of Beth-lehem which was by the gate, the water of which David longed for, 2 Sa. 23:15), but at meal-time to come and eat of their bread (v. 14), yea, and she should be welcome to their sauce too: Come, dip thy morsel in the vinegar, to make it savoury; for God allows us not only nourishing but relishing food, not for necessity only, but for delight. And for encouragement o her, and direction to the servants, he himself, happening to be present when the reapers sat down to meat, reached her parched corn to eat. It is no disparagement to the finest hand to be reached forth to the needy (Prov. 31:20), and to be employed in serving the poor. Observe, Boaz was not scanty in his provision for his reapers, but sent them so much more than enough for themselves as would be entertainment for a stranger. Thus there is that scattereth and yet increaseth.
  - (4.) He commended her for her dutiful respect to her mother-in-law, which, though he did not know her by sight, yet he had heard of (v. 11): It has been fully shown me all that thou hast done unto thy mother-in-law. Note, Those that do well ought to have the praise of it. But that which especially he commended her for was that she had left her own country, and had become a proselyte to the Jewish religion; for so the Chaldee expounds it: "Thou hast come to be proselyted, and to dwell among a people whom thou knowest not.' Those that leave all, to embrace the true religion, are worthy of double honour.
  - (5.) He prayed for her (v. 12): The Lord recompense thy work. Her strong affection to the commonwealth of Israel, to which she was by birth an alien, was such a work of the divine grace in her as would certainly be crowned with a full reward by him under whose wings she had come to trust. Note, Those that by faith come under the wings of the divine grace, and have a full complacency and confidence in that grace, may be sure of a full recompence of reward for their so doing. From this expression, the Jews describe a proselyte to be one that is gathered under the wings of the divine majesty.
  - (6.) He encouraged her to go on in her gleaning, and did not offer to take her off from that; for the greatest kindness we can do our poor relations is to assist and encourage their industry. Boaz ordered his servants to let her glean among the sheaves, where other gleaners were not allowed to come, and not to reproach her, that is, not to call her thief, or to suspect her of taking more than was allowed her, v. 15. All this shows Boaz to have been a man of a generous spirit, and one that, according to the law, considered the heart of a stranger.
- 3. Ruth received his favours with a great deal of humility and gratitude, and conducted herself with as much propriety in her place as he did himself in his, but little thinking that she should shortly be the mistress of that field she was now gleaning in.
  - (1.) She paid all possible respect to him, and gave him honour, according to the usage of the country (v. 10): She fell on her face, and bowed herself to the ground. Note, Good breeding is a great ornament to religion; and we must render honour to whom honour is due.
  - (2.) She humbly owned herself unworthy of his favours: "I am a stranger (v. 10) and not like one of thy handmaids (v. 13), not so well dressed nor so well taught, not so neat nor so handy.' Note, It well becomes us all to think meanly of ourselves, and to take notice of that in ourselves which is diminishing, esteeming others better than ourselves.
  - (3.) She gratefully acknowledged his kindness to her; though it was no great expense to him, nor much more than what he was obliged to by the divine law, yet she magnifies and admires it: Why have I found grace in thy eyes? v. 10.
  - (4.) She begs the continuance of his good-will: Let me find favour in they sight (v. 13), and owns that what he had said had been a cordial to her: Thou hast comforted me, for that thou hast spoken friendly to me. Those that are great, and in high places, know not how much good they may do to their inferiors with a kind look or by speaking friendly to them; and so small an expense, one would think, they should not grudge, when it shall be put upon the score of their charity.
  - (5.) When Boaz gave her her dinner with his reapers she only ate so much as would suffice her, and left the rest, and immediately rose up to glean, v. 14, 15. She did not, under pretence either of her want or of her labour, eat more than was convenient for her, nor so much as to unfit her for work in the afternoon. Temperance is a friend to industry; and we must eat and drink to strengthen us for business, not to indispose us to it.

Rth 2:17-23

Here,

I. Ruth finishes her day's work, v. 17.
- 1. She took care not to lose time, for she gleaned until evening. We must not be weary of well-doing, because in due season we shall reap. She did not make an excuse to sit still, or go home, till the evening. Let us work the works of him that sent us, while it is day. She scarcely used, much less did she abuse, the kindness of Boaz; for, though he ordered his servants to leave handfuls for her, she continued to glean the scattered ears.
- 2. She took care not to lose what she had gathered, but threshed it herself, that she might the more easily carry it home, and might have it ready for use. The slothful man roasteth not that which he took in hunting, and so loseth the benefit of it, but the substance of a diligent man is precious, Prov. 12:27. Ruth had gathered it ear by ear, but, when she had put it all together, it was an ephah of barley, about four pecks. Many a little makes a great deal. It is an encouragement to industry that in all labour, even that of gleaning, there is profit, but the talk of the lips tendeth only to penury. When she had got her corn into as little compass as she could, she took it up herself, and carried it into the city, though, had she asked them, it is likely some of Boaz's servants would have done that for her. We should study to be as little as possible troublesome to those that are kind to us. She did not think it either too hard or too mean a service to carry her corn herself into the city, but was rather pleased with what she had gotten by her own industry, and careful to secure it; and let us thus take care that we lose not those things which we have wrought, which we have gained, 2 Jn. 8.
II. She paid her respects to her mother-in-law, went straight home to her and did not go to converse with Boaz's servants, showed her what she had gleaned, that she might see she had not been idle.
- 1. She entertained her with what she had left of the good dinner Boaz had given her. She gave to her what she had reserved, after she was sufficed (v. 18), which refers to v. 14. If she had any thing better than another, her mother should have part with her. Thus, having shown industry abroad, she showed piety at home; so children's maintaining their parents is called (1 Tim. 5:4), and it is part of the honour due to them by the fifth commandment, Mt. 15:6.
- 2. She gave her an account of her day's work, and how a kind providence had favoured her in it, which made it very comfortable to her; for the gleanings that a righteous man hath are better than the harvests of many wicked, Ps. 37:16.
  - (1.) Naomi asked her where she had been: Where hast thou gleaned to-day? Note, Parents should take care to enquire into the ways of their children, how, and where, and in what company they spend their time. This may prevent many extravagancies which children, left to themselves, run into, by which they bring both themselves and their parents to shame. If we are not our brethren's, yet surely we are our children's keepers: and we know what a son Adonijah proved, that had never been chidden. Parents should examine their children, not to frighten nor discourage them, not so as to make them hate home or tempt them to tell a lie, but to commend them if they have done well, and with mildness to reprove and caution them if they have done otherwise. It is a good question for us to ask ourselves in the close of every day, "Where have I gleaned to-day? What improvements have I made in knowledge and grace? What have I done or obtained that will turn to a good account?'
  - (2.) Ruth gave her a particular account of the kindness she had received from Boaz (v. 19) and the hopes she had of further kindness from him, he having ordered her to attend his servants throughout all the harvest, v. 21. Note, Children should look upon themselves as accountable to their parents and to those that are over them, and not think it a disparagement to them to be examined; let them do that which is good, and they shall have praise of the same. Ruth told her mother what kindness Boaz had shown her, that she might take some occasion or another to acknowledge it and return him thanks; but she did not tell her how Boaz had commended her, v. 11. Humility teaches us, not only not to praise ourselves, but not to be forward to publish others' praises of us.
  - (3.) We are here told what Naomi said to it.
    - [1.] She prayed heartily for him that had been her daughter's benefactor, even before she knew who it was (v. 19): Blessed be he, whoever he was, that did take knowledge of thee, shooting the arrow of prayer at a venture. But more particularly when she was told who it was (v. 20): Blessed be he of the Lord. Note, The poor must pray for those that are kind and liberal to them, and thus requite them, when they are not capable of making them any other requital. Let the loins of the poor bless those that refresh them, Job 29:13; 31:20. And he that hears the cries of the poor against their oppressors (Ex. 22:27), it may be hoped, will hear the prayers of the poor for their benefactors. She now remembered the former kindnesses Boaz had shown to her husband and sons, and joins those to this: he has not left off his kindness to the living and to the dead. If we generously show kindness even to those that seem to have forgotten our former favours, perhaps it may help to revive the remembrance even of those which seem buried.
    - [2.] She acquainted Ruth with the relation their family was in to Boaz: The man is near of kin to us. It should seem she had been so long in Moab that she had forgotten her kindred in the land of Israel, till by this providence God brought it to her mind. At least she had not told Ruth of it, though it might have been some encouragement to a young proselyte. Unlike to humble Naomi are many, who, though fallen into decay themselves, are continually boasting of their great relations. Nay, Observe the chain of thought here, and in it a chain of providences, bringing about what was designed concerning Ruth. Ruth names Boaz as one that had been kind to her. Naomi bethinks herself who that should be, and presently recollects herself: "The man is near of kin to us; now that I hear his name, I remember him very well.' This thought brings in another: "He is our next kinsman, our goel, that has the right to redeem our estate that was mortgaged, and therefore from him we may expect further kindness. He is the likeliest man in all Bethlehem to set us up.' Thus God brings things to our mind, sometimes on a sudden, that prove to have a wonderful tendency to our good.
    - [3.] She appointed Ruth to continue her attendance in the fields of Boaz (v. 22): "Let them not meet thee in any other field, for that will be construed a contempt of his courtesy.' Our blessed Saviour is our Goel; it is he that has a right to redeem. If we expect to receive benefit by him, let us closely adhere to him, and his fields, and his family; let us not go to the world and its fields for that which is to be had with him only, and which he has encouraged us to expect from him. Has the Lord dealt bountifully with us? Let us not be found in any other field, nor seek for happiness and satisfaction in the creature. Tradesmen take it ill if those that are in their books go to another shop. We lose divine favours if we slight them. Some think Naomi gave her daughter-in-law a tacit rebuke; she had spoken (v. 21) of keeping fast by the young men. "Nay,' said Naomi (v. 22), "It is good that thou go out with his maidens; they are fitter company for thee than the young men.' But they are too critical. Ruth spoke of the young men because they were the principal labourers, and to them Boaz had given directions concerning her; and Naomi takes it for granted that, while she attended the young men, her society would be with the maidens, as was fit. Ruth dutifully observed her mother's directions; she continued to glean, to the end, not only of barley-harvest, but of the wheat-harvest, which followed it, that she might gather food in harvest to serve for winter, Prov. 6:6-8. She also kept fast by the maidens of Boaz, with whom she afterwards cultivated an acquaintance, which might do her service, v. 23. But she constantly came to her mother at night in due time, as became a virtuous woman, that was for working days, and not for merry nights. And when the harvest was ended (as bishop Patrick expounds it) she did not gad abroad, but kept her aged mother company at home. Dinah went out to see the daughters of the land, and we know what a disgrace her vanity ended in. Ruth kept at home, and helped to maintain her mother, and went out on no other errand than to get provision for her, and we shall find afterwards what preferment her humility and industry ended in. Seest thou a man diligent in his business? Honour is before him.

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