9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
9 Holding fast G472 the faithful G4103 word G3056 as G2596 he hath been taught, G1322 that G2443 he may be G5600 able G1415 by G1722 sound G5198 doctrine G1319 both G2532 to exhort G3870 and G2532 to convince G1651 the gainsayers. G483
9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict the gainsayers.
9 holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
9 clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
9 Keeping to the true word of the teaching, so that he may be able to give comfort by right teaching and overcome the arguments of the doubters.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Titus 1
Commentary on Titus 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
Tts 1:1-4
Here is the preface to the epistle, showing,
Thus far is the preface to the epistle; then follows the entrance into the matter, by signifying the end of Titus's being left in Crete.
Tts 1:5
Here is the end expressed,
Tts 1:6-16
The apostle here gives Titus directions about ordination, showing whom he should ordain, and whom not.
Objection. But are not these judaizers (as you call them) men who profess religion, and speak well of God, and Christ, and righteousness of life, and should they be so severely taxed? Answer, They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate, v. 16. There are many who in word and tongue profess to know God, and yet in their lives and conversations deny and reject him; their practice is a contradiction to their profession. They come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: with their mouth they show much love, but their heart goeth after their covetousness, Eze. 33:31. Being abominable, and disobedient, and to every good work reprobate. The apostle, instructing Titus to rebuke sharply, does himself rebuke sharply; he gives them very hard words, yet doubtless no harder than their case warranted and their need required. Being abominable-bdelyktoi, deserving that God and good men should turn away their eyes from them as nauseous and offensive. And disobedient-apeitheis, unpersuadable and unbelieving. They might do divers things; but it was not the obedience of faith, nor what was commanded, or short of the command. To every good work reprobate, without skill or judgment to do any thing aright. See the miserable condition of hypocrites, such as have a form of godliness, but without the power; yet let us not be so ready to fix this charge on others as careful that it agree not to ourselves, that there be not in us an evil heart of unbelief, in departing from the living God; but that we be sincere and without offence till the day of Christ, being filled with the fruits of righteousness, which are by Jesus Christ unto the glory and praise of God, Phil. 1:10, 11.