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Zechariah 10:1-12 King James Version (KJV)

1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.

2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.

3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.

4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.

5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.

6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.

8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.

10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.


Zechariah 10:1-12 King James Version with Strong's Concordance (STRONG)

1 Ask H7592 ye of the LORD H3068 rain H4306 in the time H6256 of the latter rain; H4456 so the LORD H3068 shall make H6213 bright clouds, H2385 and give H5414 them showers H1653 of rain, H4306 to every one H376 grass H6212 in the field. H7704

2 For the idols H8655 have spoken H1696 vanity, H205 and the diviners H7080 have seen H2372 a lie, H8267 and have told H1696 false H7723 dreams; H2472 they comfort H5162 in vain: H1892 therefore they went H5265 their way as a flock, H6629 they were troubled, H6031 because there was no shepherd. H7462

3 Mine anger H639 was kindled H2734 against the shepherds, H7462 and I punished H6485 the goats: H6260 for the LORD H3068 of hosts H6635 hath visited H6485 his flock H5739 the house H1004 of Judah, H3063 and hath made H7760 them as his goodly H1935 horse H5483 in the battle. H4421

4 Out of him came forth H3318 the corner, H6438 out of him the nail, H3489 out of him the battle H4421 bow, H7198 out of him every oppressor H5065 together. H3162

5 And they shall be as mighty H1368 men, which tread down H947 their enemies in the mire H2916 of the streets H2351 in the battle: H4421 and they shall fight, H3898 because the LORD H3068 is with them, and the riders H7392 on horses H5483 shall be confounded. H3001

6 And I will strengthen H1396 the house H1004 of Judah, H3063 and I will save H3467 the house H1004 of Joseph, H3130 and I will bring them again to place H3427 them; for I have mercy H7355 upon them: and they shall be as though H834 I had not cast them off: H2186 for I am the LORD H3068 their God, H430 and will hear H6030 them.

7 And they of Ephraim H669 shall be like a mighty H1368 man, and their heart H3820 shall rejoice H8055 as through wine: H3196 yea, their children H1121 shall see H7200 it, and be glad; H8055 their heart H3820 shall rejoice H1523 in the LORD. H3068

8 I will hiss H8319 for them, and gather H6908 them; for I have redeemed H6299 them: and they shall increase H7235 as they have increased. H7235

9 And I will sow H2232 them among the people: H5971 and they shall remember H2142 me in far countries; H4801 and they shall live H2421 with their children, H1121 and turn again. H7725

10 I will bring them again H7725 also out of the land H776 of Egypt, H4714 and gather H6908 them out of Assyria; H804 and I will bring H935 them into the land H776 of Gilead H1568 and Lebanon; H3844 and place shall not be found H4672 for them.

11 And he shall pass through H5674 the sea H3220 with affliction, H6869 and shall smite H5221 the waves H1530 in the sea, H3220 and all the deeps H4688 of the river H2975 shall dry up: H3001 and the pride H1347 of Assyria H804 shall be brought down, H3381 and the sceptre H7626 of Egypt H4714 shall depart away. H5493

12 And I will strengthen H1396 them in the LORD; H3068 and they shall walk up and down H1980 in his name, H8034 saith H5002 the LORD. H3068


Zechariah 10:1-12 American Standard (ASV)

1 Ask ye of Jehovah rain in the time of the latter rain, `even of' Jehovah that maketh lightnings; and he will give them showers of rain, to every one grass in the field.

2 For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.

3 Mine anger is kindled against the shepherds, and I will punish the he-goats; for Jehovah of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle.

4 From him shall come forth the corner-stone, from him the nail, from him the battle bow, from him every ruler together.

5 And they shall be as mighty men, treading down `their enemies' in the mire of the streets in the battle; and they shall fight, because Jehovah is with them; and the riders on horses shall be confounded.

6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back; for I have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will hear them.

7 And `they of' Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, their children shall see it, and rejoice; their heart shall be glad in Jehovah.

8 I will hiss for them, and gather them; for I have redeemed them; and they shall increase as they have increased.

9 And I will sow them among the peoples; and they shall remember me in far countries; and they shall live with their children, and shall return.

10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and `place' shall not be found for them.

11 And he will pass through the sea of affliction, and will smite the waves in the sea, and all the depths of the Nile shall dry up; and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart.

12 And I will strengthen them in Jehovah; and they shall walk up and down in his name, saith Jehovah.


Zechariah 10:1-12 Young's Literal Translation (YLT)

1 They asked of Jehovah rain in a time of latter rain, Jehovah is making lightnings, And rain `in' showers He doth give to them. To each -- the herb in the field.

2 Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, `With' vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.

3 Against the shepherds did Mine anger burn, And against the he-goats I lay a charge, For inspected hath Jehovah of Hosts His flock, the house of Judah, And set them as His beauteous horse in battle.

4 From him `is' a corner-stone, From him a nail, from him a battle-bow, From him goeth forth every exactor together.

5 And they have been as heroes, Treading in mire of out-places in battle, And they have fought, for Jehovah `is' with them, And have put to shame riders of horses.

6 And I have made mighty the house of Judah, And the house of Joseph I do save, And I have caused them to dwell, for I have loved them, And they have been as `if' I had not cast them off, For I `am' Jehovah their God, And I answer them.

7 And Ephraim hath been as a hero, And rejoiced hath their heart as wine, And their sons see, and they have rejoiced, Rejoice doth their heart in Jehovah.

8 I hist for them, and I gather them, For I have redeemed them, And they have multiplied as they did multiply.

9 And I sow them among peoples, And in far-off places they remember Me, And they have lived with their sons, And they have turned back.

10 And I have brought them back from the land of Egypt, And from Asshur I do gather them, And unto the land of Gilead and Lebanon I do bring them in, And there is not found for them `space'.

11 And He hath passed over through the sea, And hath pressed and smitten billows in the sea, And dried up have been all depths of a flood, And brought down hath been the excellency of Asshur, And the rod of Egypt doth turn aside.

12 And I have made them mighty in Jehovah, And in His name they walk up and down, An affirmation of Jehovah!


Zechariah 10:1-12 Darby English Bible (DARBY)

1 Ask of Jehovah rain in the time of the latter rain; Jehovah will make lightnings, and he will give them showers of rain, to every one grass in the field.

2 For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd.

3 Mine anger is kindled against the shepherds, and I will punish the he-goats; for Jehovah of hosts visiteth his flock, the house of Judah, and maketh them as his majestic horse in the battle.

4 From him shall come forth the corner-stone, from him the nail, from him the battle bow, from him every exactor together.

5 And they shall be as mighty men, treading down the mire of the streets in the battle; and they shall fight, for Jehovah is with them, and the riders on horses shall be put to shame.

6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back again; for I will have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will answer them.

7 And [they of] Ephraim shall be like a mighty man, and their hearts shall rejoice as through wine; and their children shall see [it], and rejoice; their heart shall be joyful in Jehovah.

8 I will hiss for them, and gather them; for I have redeemed them: and they shall multiply as they used to multiply.

9 And I will sow them among the peoples, and they shall remember me in far countries; and they shall live with their children and return.

10 And I will bring them again out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and [place] shall not be found for them.

11 And he shall pass through the sea of affliction, and shall smite the billows in the sea, and all the depths of the Nile shall dry up; and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

12 And I will strengthen them in Jehovah; and they shall walk in his name, saith Jehovah.


Zechariah 10:1-12 World English Bible (WEB)

1 Ask of Yahweh rain in the spring time, Yahweh who makes storm clouds, And he gives rain showers to everyone for the plants in the field.

2 For the teraphim have spoken vanity, and the diviners have seen a lie; And they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.

3 My anger is kindled against the shepherds, And I will punish the male goats; For Yahweh of Hosts has visited his flock, the house of Judah, And will make them as his horse in the battle that he is proud of.

4 From him will come forth the corner-stone, From him the nail, From him the battle bow, From him every ruler together.

5 They shall be as mighty men, Treading down muddy streets in the battle; And they shall fight, because Yahweh is with them; And the riders on horses will be confounded.

6 "I will strengthen the house of Judah, And I will save the house of Joseph, And I will bring them back; For I have mercy on them; And they will be as though I had not cast them off: For I am Yahweh their God, and I will hear them.

7 Ephraim will be like a mighty man, And their heart will rejoice as through wine; Yes, their children will see it, and rejoice. Their heart will be glad in Yahweh.

8 I will signal for them, and gather them; For I have redeemed them; And they will increase as they have increased.

9 I will sow them among the peoples; And they will remember me in far countries; And they will live with their children, and will return.

10 I will bring them again also out of the land of Egypt, And gather them out of Assyria; And I will bring them into the land of Gilead and Lebanon; And there won't be room enough for them.

11 He will pass through the sea of affliction, And will strike the waves in the sea, And all the depths of the Nile will dry up; And the pride of Assyria will be brought down, And the scepter of Egypt will depart.

12 I will strengthen them in Yahweh; And they will walk up and down in his name," says Yahweh.


Zechariah 10:1-12 Bible in Basic English (BBE)

1 Make your request to the Lord for rain in the time of the spring rains, even to the Lord who makes the thunder-flames; and he will give them showers of rain, to every man grass in the field.

2 For the images have said what is not true, and the readers of signs have seen deceit; they have given accounts of false dreams, they give comfort to no purpose: so they go out of the way like sheep, they are troubled because they have no keeper.

3 My wrath is burning against the keepers of the flock, and I will send punishment on the he-goats: for the Lord of armies takes care of his flock, the people of Judah, and will make them like the horse of his pride in the fight.

4 From him will come the keystone, from him the nail, from him the bow of war, from him will come every ruler;

5 Together they will be like men of war, crushing down their haters into the earth of the streets in the fight; they will make war because the Lord is with them: and the horsemen will be shamed.

6 And I will make the children of Judah strong, and I will be the saviour of the children of Joseph, and I will make them come back again, for I have had mercy on them: they will be as if I had not given them up: for I am the Lord their God and I will give them an answer.

7 And Ephraim will be like a man of war, and their hearts will be glad as with wine; and their children will see it with joy; their hearts will be glad in the Lord.

8 With the sound of the pipe I will get them together; for I have given the price to make them free: and they will be increased as they were increased.

9 Though I had them planted among the peoples, they will keep me in mind in far countries: and they will take care of their children and will come back.

10 And I will make them come back out of the land of Egypt, and will get them together out of Assyria; and I will take them into the land of Gilead, and it will not be wide enough for them.

11 And they will go through the sea of Egypt, and all the deep waters of the Nile will become dry: and the pride of Assyria will be made low, and the power of Egypt will be taken away.

12 And their strength will be in the Lord; and their pride will be in his name, says the Lord.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 10

Commentary on Zechariah 10 Matthew Henry Commentary


Chapter 10

The scope of this chapter is much the same with that of the foregoing chapter-to encourage the Jews that had returned with hopes that though they had been under divine rebukes for their negligence in rebuilding the temple, and were now surrounded with enemies and dangers, yet God would do them good, and make them prosperous at home and victorious abroad. Now,

  • I. They are here directed to eye the great God in all events that concerned them, and, both in the evils they suffered and in the comforts they desired, to acknowledge his hand (v. 1-4).
  • II. They are encouraged to expect strength and success from him in all their struggles with the enemies of their church and state, and to hope that the issue would be glorious at last (v. 5-12).

Zec 10:1-4

Gracious things and glorious ones, very glorious and very gracious, were promised to this poor afflicted people in the foregoing chapter; now here God intimates to them that he will for these things be enquired of by them, and that he expects they should acknowledge him in all their ways and in all his ways towards them-and not idols that were rivals with him for their respects.

  • I. The prophet directs them to apply to God by prayer for rain in the season thereof. He had promised, in the close of the foregoing chapter, that there should be great plenty of corn and wine, whereas for several years, by reason of unseasonable weather, there had been great scarcity of both; but the earth will not yield its fruits unless the heavens water it, and therefore they must look up to God for the dew of heaven, in order to the fatness and fruitfulness of the earth (v. 1): "Ask you of the Lord rain. Do not pray to the clouds, nor to the stars, for rain, but to the Lord; for he it is that hears the heavens, when they hear the earth,' Hos. 2:21. Seasonable rain is a great mercy, which we must ask of God, rain in the time of the latter rain, when there is most need of it. The former rain fell at the seed-time, in autumn, the latter fell in the spring, between March and May, which brought the corn to an ear and filled it. If either of these rains failed, it was very bad with that land; for from the end of May to September they never had any rain at all. Jerome, who lived in Judea, says that he never saw any rain there in June or July. They are directed to ask for it in the time when it used to come. Note, We must, in our prayers, dutifully attend the course of Providence; we must ask for mercies in their proper time, and not expect that God should go out of his usual way and method for us. But, since sometimes God denied rain in the usual time as a token of his displeasure, they must pray for it then as a token of his favour, and they shall not pray in vain. Ask and it shall be given you. So the Lord shall make bright clouds (which, though they are without rain themselves, are yet presages of rain)-lightnings (so the margin reads it), for he maketh lightnings for the rain. He will give them showers of rain in great abundance, and so give to every one grass in the field; for God is universally good, and makes his rain to fall upon the just and the unjust.
  • II. He shows them the folly of making their addresses to idols as their fathers had done (v. 2): The idols have spoken vanity; the teraphim, which they courted and consulted in their distress, were so far from being able to command rain for them that they could not so much as tell them when they should have rain. They pretended to promise them rain at such a time, but it did not come. The diviners, who were the prophets of those idols, have seen a lie (their visions were all a cheat and a sham); and they have told false dreams, such as the event did not answer, which proved that they were not from God. Thus they comforted in vain those that consulted the lying oracles; all the vanities of the heathen put together could not give rain, Jer. 14:22. Yet this was not the worst of it; they not only got nothing by the false gods, but they lost the favour of the true God, for therefore they went their way into captivity as a flock driven into the fold, and they were troubled with one vexation after another, as scattered sheep are, because there was no shepherd, no prince to rule them, no priest to intercede for them, none to take care of them and keep them together. Those that wandered after strange gods were made to wander, into strange nations.
  • III. He shows them the hand of God in all the events that concerned them, both those that made against them and those that made for them, v. 3. Let them consider,
    • 1. When every thing went cross it was God that walked contrary to them (v. 3): "My anger was kindled against the shepherds that should have fed the flock, but neglected it, and starved it. I was displeased at the wicked magistrates and ministers, the idol-shepherds.' The captivity in Babylon was a token of God's anger against them; in it likewise he punished the goats, those of the flock that were filthy and mischievous; they were set on the left hand, to go away into punishment. Though the body of the nation suffered in the captivity, yet it was only the goats and the shepherds that God was angry with, and that he punished; the same affliction to others came from the love of God, and was but a fatherly chastisement, which to them came from his wrath, and was a judicial punishment.
    • 2. When things began to change for the better it was God that gave them the happy turn. "He has now visited his flock with favour, to enquire after them, and provides what he finds proper for them, and he has made them as his goodly horse in the battle, has beautified them, taken care of them, managed and made use of them, as a man does the horse he rides on, has made them valuable in themselves and formidable to those about them, as his goodly horse.' It is God that makes us what we are, and it is with us as he appoints.
  • IV. He shows them that every creature is to them what God makes it to be (v. 4): Out of him came forth the corner, out of him the nails.
    • 1. All the power that was engaged against them was from God. Out of him came all the combined force of their enemies; every oppressor together (and the oppressors of Israel were not a few) did but what his hand and his counsel determined before to be done; nor could they have had such power against them unless it had been given them from above.
    • 2. All the power likewise that was engaged for them was derived from him and depended on him. Out of him came forth the corner-stone of the building, the power of magistrates, which keeps the several parts of the state together. Princes are often called the corners of the people, as 1 Sa. 14:38, marg. Out of him came forth the nail that fixed the state, the nail in the sure place (Isa. 22:23), the nail in his holy place, Ezra 9:8. Out of him came forth the battle-bow, the military power, and out of him every oppressor, or exactor, that had the civil power in his hand; and therefore to God, the fountain of power, we must always have an eye, and see every man's judgment proceeding from him.

Zec 10:5-12

Here are divers precious promises made to the people of God, which look further than to the state of the Jews in the latter days of their church, and have certain reference to the spiritual Israel of God, the gospel-church, and all true believers.

  • I. They shall have God's favour and presence, and shall be owned and accepted of him. This is the foundation of all the rest: The Lord is with them, v. 5. He espouses their cause, takes their part, is on their side; and, if he be for them, who can be against them? Again (v. 6), I have mercy upon them. All their dignity and joy are owing purely to God's mercy; and mercy, as it supposes misery, so it excludes merit. They had been cast off, the effect of which could not but be misery; they had been justly cast off, and therefore could pretend to merit nothing at God's hand but wrath and the curse; yet it is promised, They shall be as though I had not cast them off. The transgressions of their fathers, for which they had been rejected, shall not only not be visited upon them, but shall not be so much as remembered against them. God will be as perfectly reconciled to them as if he had never contended with them, and the falling out of these lovers shall rather be the renewing than the weakening of love. They shall have such a full assurance of God's being reconciled to them, and upon that shall be so well reconciled to themselves, that they shall be as easy as if they had never been cast off; and their condition, after their restoration to the divine favour, shall be so very happy that there shall not remain the least scar from the wounds which were given them by their being cast off. Such favour does God show to returning repenting sinners, who were by nature at a distance, and children of wrath; such fellowship are they admitted into, and such freedom does he use with them, that they are as though they had never been cast off.
    • 1. The covenant they are admitted into is the same that ever it was: I am the Lord their God, according to the original contract, the covenant made with their fathers.
    • 2. The communion they are admitted into is the same that ever it was: I will hear them. They shall be as welcome as ever to speak to him, and as sure as ever to receive from him an answer of peace; for, as he never did, so he never will, say to Jacob's seed, Seek you me in vain.
  • II. They shall be victorious over their enemies, that would draw them from either their duty to God or their comfort in God (v. 5): They shall be as mighty men, that are both strong in body and bold in spirit, men of vigour, men of valour, effective men. Those of Ephraim, as well as those of Judah, shall be like a mighty man (v. 7), that dares to go about a difficult enterprise and is able to go through with it. They shall, as mighty men, tread down their enemies in the battle, as the dirt that is thrown out of the houses is trodden with other dirt in the mire of the streets. And they shall therefore fight, because the Lord is with them. Some would argue that they may therefore sit still, and do nothing, because the Lord is with them, who can and will do all. No; God's gracious presence with us to help us must not supersede, but quicken and animate, our endeavours to help ourselves; and we must therefore work out our salvation with fear and trembling, because it is God that works in us both to will and to do. They shall fight with readiness and resolution because, if God be with them, they are sure to be conquerors, more than conquerors. For then the riders on horses shall be confounded. The cavalry of the enemies shall be routed, and put into disorder, by the infantry of the Jews. The preachers of the gospel of Christ went forth to war a good warfare; they charged bravely, because God was with them; and the riders on horses that opposed them were confounded, for God chose the weak and foolish things of the world to confound the wise and mighty. But whence have they all this might? How come they to be so able, so active? It is in the Lord, and in the power of his might, that they are so (v. 6): I will strengthen the house of Judah, and so I will save the house of Joseph. Note, God saves us by strengthening us, and works out our happiness by working in us to do our duty. And thus we are engaged to the utmost diligence in using the strength God gives us; and yet, when all is done, God must have the glory of all. God is our strength, and so becomes both our song and our salvation.
  • III. Those of them that are dispersed shall be gathered together into one body (v. 6): I will bring them again to place them, bring them from other lands to place them in their own land. This was a token of their being perfectly restored to all their other ancient privileges-they shall be restored to the possession of their own land. This was fulfilled when the children of God that were scattered abroad were by faith in Christ incorporated in the gospel-chruch, and Jews and Gentiles became one fold, Jn. 10:16. In order to this (v. 8) I will hiss for them, or, rather, whistle for them, as the shepherd with his pipe calls his sheep together, that know his voice; and so I will gather them. The preaching of the gospel was, as it were, God's hissing for souls to come to Jesus Christ, his calling in his scattered sheep to the green pastures. I will gather them, for I have redeemed them. Note, Those whom Christ has redeemed by his blood God will gather by his grace, as a hen gathers her brood under her wings. This promise is enlarged upon v. 10, I will bring them again also out of the land of Egypt. Some think this was literally fulfilled when Ptolemaeus Philadelphus king of Egypt sent 120,000 Jews out of his country into their own land, as was the promise of gathering them out of Assyria by Alexander the son of Antiochus Epiphanes. But it has its spiritual accomplishment in the gathering in of precious souls out of a bondage worse than that in Egypt or Assyria, and the bringing of them into the glorious liberties of the children of God and their enjoyments, which are as the beautiful fruitful pastures in the land of Gilead and Lebanon. All the land of promise is theirs, even Gilead, the utmost border of it eastward, and Lebanon, the utmost border northward. But how shall this be? How shall a people so dispersed be got together? How shall those that are set at such a distance from their own country be brought to it again? It is true the difficulties seem insuperable, but they shall be got over as easily, as effectually as those that lay in the way of their deliverance out of Egypt and their entrance into Canaan: He shall pass through the sea with affliction, as of old through the Red Sea, to the sore affliction of Pharaoh and his hosts, or to the sore affliction of the sea, the waves whereof he shall smite, so that it shall be driven back, as when the sea saw and fled, Ps. 114:3. And all the deeps of the river (all the rivers, though ever so deep) shall dry up, as Jordan did, to make way for Israel's passage into that good land which God had given them. Does the pride of Assyria stand in the way of their deliverance? He shall give check to it who sets bounds to the proud waves of the sea, and it shall be brought down. Does the sceptre of Egypt oppose it? That shall depart away, so that it shall not be able to obstruct the gathering in of God's Israel when his time shall come for the doing of it. When the gospel-chruch was to be gathered out of all nations by the preaching of the gospel great opposition was given to it by the enraged combined powers of earth and hell. Insuperable difficulties seemed to be in the way of it. But, by a divine power going along with the doctrine of Christ, it became mighty to the pulling down of strong holds, and the conversion and salvation of thousands. Then the sea fled, and Jordan was driven back at the presence of the Lord.
  • IV. They shall greatly multiply, and the church, that new world, shall be replenished (v. 8): They shall increase as they have increased formerly in Egypt, and great additions shall be made to their numbers, as in the days of David and Solomon. When God gathers his redeemed ones to himself they shall help to gather in others with them, and their motion homeward shall be like that of a snow-ball. Crescit eundo-The further it goes the larger it grows by accretion. I will gather them, and they shall increase. Note, The church of Christ is a growing body, as long as it is in the present state of minority, till it comes to the measure of the stature of the fulness of Christ. There are added to it daily such as shall be saved.
    • 1. It shall spread to distant places. It shall fill Canaan, even to the lands of Gilead and Lebanon, so that no more place, no more room, shall be found for it there, v. 10. In Judah only God had been known, and his name was great in Israel only; here only he revealed his statutes and judgments. But in gospel-times that place shall be much too strait; the church's tent must be enlarged, and its cords lengthened: Then I will sow them among the people, v. 9. Their scattering shall be like the scattering of seed in the ground, not to bury it, but to increase it, that it may bring forth much fruit. The Jews are said to be dispersed into every nation under heaven (Acts 2:5); and, as it was their troubles that dispersed some of them, so perhaps others transplanted themselves into colonies because the land of Israel was too strait for them; and many were natives of other nations, but proselyted to the Jewish religion. Now these were sown among the people, Hos. 2:23. And this contributed very much to the spreading of the gospel. The Jews that came from all parts to worship at Jerusalem fetched thence the gospel light and fire to their own countries, as those Acts 2, and the eunuch, Acts 8. And their own synagogues in the several cities of the Gentiles were the first receptacles of the apostles and their preaching, wherever they came. Thus when God sowed them among the people, that they might not get hurt by the Gentiles, but do good to them, he took care that they should remember him, and make mention of his name in far countries; and, by keeping up the knowledge of God among them as he had revealed himself in the Old Testament, they would be the more ready to admit the knowledge of Christ as he has revealed himself in the New Testament.
    • 2. It shall last to future ages. The church shall not be res unius aetatis-a temporary thing, but a seed in it shall serve the Lord, v. 7. Yea, their children shall see it and be glad; and they shall live with their children, and turn again, v. 9. Converts to Christ shall have their children about them, whom they shall teach the knowledge of the Lord, and bring with them when they turn again to the holy land and the way of holiness. It was said to those to whom the gospel was first preached, The promise is to you and to your children, Acts 2:39. They shall be so sown among the people as never to be extirpated. Christ's family upon earth shall never be extinct, nor his purchased possession lost for want of heirs.
  • V. God himself will be both their strength and their song.
    • 1. In him they shall be comforted, and shall have abundant satisfaction (v. 7): Their heart shall rejoice as through wine; for Christ's love, which is their joy, is better than wine. They shall be like a mighty man, and their heart shall rejoice. When we resolutely resist, and so overcome, our spiritual enemies, then our hearts shall rejoice. But we ruin our own joy if our resistance be feeble and we yield to the temptations of Satan. Their heart shall rejoice, and then they shall be as a mighty man; for the joy of the Lord will be our strength. And with their graces their joys shall be propagated: Their children shall see it and be glad, and their hearts also shall rejoice in the Lord. It is good to acquaint children betimes with the delights of religion, and to make the services of it as pleasant as may be to them, that, learning betimes to rejoice in the Lord, they may with purpose of heart cleave to him.
    • 2. By him they shall be carried on with vigour, and enlargement of heart, in his service (v. 12): I will strengthen them in the Lord, strengthen them for their walk and work, as well as for their warfare. It is the God of Israel that gives strength and power unto his people, that strengthens all their powers and faculties for spiritual performances, above what they are by nature and against what they are by the corruption of nature. Now observe,
      • (1.) How they are thus enabled and invigorated for their duty: I the Lord will strengthen them in the Lord, in the Messiah, who is Jehovah our strength, as well as Jehovah our righteousness. Strength is treasured up for us in Christ, and from him it is communicated to us. It is through Christ strengthening us that we can do all things, and without him we can do nothing. His strength is commanded him for this purpose, Ps. 68:28.
      • (2.) What good use they shall make of this strength given unto them: They shall walk up and down in his name. If God strengthen us, we must bestir ourselves, must walk up and down in all the duties of the Christian life, must be active and busy in the work of God, must walk up and down as industrious men do, losing no time, and letting slip no opportunity. But still we must walk up and down in the name of Christ, must do all by warrant from him and in dependence on him, with an eye to his word as our rule and his glory as our end. To us to live must be Christ; and, whatever we do in word or deed, we must do all in the name of the Lord Jesus, that we receive not the strengthening grace of God in vain. See Ps. 80:17, 18.